29 And they were coupled H8382 beneath, H4295 and coupled H8382 together H3162 at the head H7218 thereof, to one H259 ring: H2885 thus he did H6213 to both H8147 of them in both H8147 the corners. H4740
May be able G1840 to comprehend G2638 with G4862 all G3956 saints G40 what G5101 is the breadth, G4114 and G2532 length, G3372 and G2532 depth, G899 and G2532 height; G5311 And G5037 to know G1097 the love G26 of Christ, G5547 which passeth G5235 knowledge, G1108 that G2443 ye might be filled G4137 with G1519 all G3956 the fulness G4138 of God. G2316
With G3326 all G3956 lowliness G5012 and G2532 meekness, G4236 with G3326 longsuffering, G3115 forbearing G430 one another G240 in G1722 love; G26 Endeavouring G4704 to keep G5083 the unity G1775 of the Spirit G4151 in G1722 the bond G4886 of peace. G1515 There is one G1520 body, G4983 and G2532 one G1520 Spirit, G4151 even as G2531 G2532 ye are called G2564 in G1722 one G3391 hope G1680 of your G5216 calling; G2821 One G1520 Lord, G2962 one G1520 faith, G4102 one G3391 baptism, G908 One G1520 God G2316 and G2532 Father G3962 of all, G3956 who G3588 is above G1909 all, G3956 and G2532 through G1223 all, G3956 and G2532 in G1722 you G5213 all. G3956
But G1161 speaking the truth G226 in G1722 love, G26 may grow up G837 into G1519 him G846 in all things, G3956 which G3739 is G2076 the head, G2776 even Christ: G5547 From G1537 whom G3739 the whole G3956 body G4983 fitly joined together G4883 and G2532 compacted G4822 by G1223 that which every G3956 joint G860 supplieth, G2024 according G2596 to the effectual working G1753 in G1722 the measure G3358 of every G1538 part, G1520 G3313 maketh G4160 increase G838 of the body G4983 unto G1519 the edifying G3619 of itself G1438 in G1722 love. G26
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 36
Commentary on Exodus 36 Keil & Delitzsch Commentary
Moses then summoned the master-builders named, and all who were skilled in art, “ every one whom his heart lifted up to come near to the work to do it ” (i.e., who felt himself stirred up in heart to take part in the work), and handed over to them the heaven-offering presented by the people for that purpose, whilst the children of Israel still continued bringing freewill-offerings every morning.
Then the wise workmen came, every one from his work that they were making, and said to Moses, “ Much make the people to bring, more than suffices for the labour (the finishing, as in Exodus 27:19) of the work, ” i.e., they are bringing more than will be wanted for carrying out the work (the מן in מדּי is comparative); whereupon Moses let the cry go through the camp, i.e., had proclamation made, “No one is to make any more property ( מלאכה as in Exodus 22:7, Exodus 22:10, cf. Genesis 33:14) for a holy heave-offering,” i.e., to prepare anything more from his own property to offer for the building of the sanctuary; and with this he put a stop to any further offerings.
“ And there was enough ( דּיּם their sufficiency, i.e., the requisite supply for the different things to be made) of the property for every work to make it, and over ” (lit., and to leave some over). By this liberal contribution of freewill gifts, for the work commanded by the Lord, the people proved their willingness to uphold their covenant relationship with Jehovah their God.
Ex 36:8-38:20. Execution of the Work. - Preparation of the dwelling-place: viz., the hangings and covering (Exodus 36:8-19, as in Exodus 26:1-14); the wooden boards and bolts (Exodus 36:20-34, as in Ex 26:15-30); the two curtains, with the pillars, hooks, and rods that supported them (Exodus 36:35-38, as in Exodus 26:31-37). As these have all been already explained, the only thing remaining to be noticed here is, that the verbs עשׂה in Exodus 36:8, ויחבּר in Exodus 36:10, etc., are in the third person singular with an indefinite subject, corresponding to the German man (the French on ).