3 And they received H3947 of H6440 Moses H4872 all the offering, H8641 which the children H1121 of Israel H3478 had brought H935 for the work H4399 of the service H5656 of the sanctuary, H6944 to make H6213 it withal. And they brought H935 yet unto him free offerings H5071 every morning. H1242
Take H3947 ye from among you an offering H8641 unto the LORD: H3068 whosoever H3605 is of a willing H5081 heart, H3820 let him bring H935 it, an offering H8641 of the LORD; H3068 gold, H2091 and silver, H3701 and brass, H5178 And blue, H8504 and purple, H713 and scarlet, H8144 H8438 and fine linen, H8336 and goats' H5795 hair, And rams' H352 skins H5785 dyed red, H119 and badgers' H8476 skins, H5785 and shittim H7848 wood, H6086 And oil H8081 for the light, H3974 and spices H1314 for anointing H4888 oil, H8081 and for the sweet H5561 incense, H7004 And onyx H7718 stones, H68 and stones H68 to be set H4394 for the ephod, H646 and for the breastplate. H2833 And every wise H2450 hearted H3820 among you shall come, H935 and make H6213 all that the LORD H3068 hath commanded; H6680 The tabernacle, H4908 his tent, H168 and his covering, H4372 his taches, H7165 and his boards, H7175 his bars, H1280 his pillars, H5982 and his sockets, H134 The ark, H727 and the staves H905 thereof, with the mercy seat, H3727 and the vail H6532 of the covering, H4539 The table, H7979 and his staves, H905 and all his vessels, H3627 and the shewbread, H6440 H3899 The candlestick H4501 also for the light, H3974 and his furniture, H3627 and his lamps, H5216 with the oil H8081 for the light, H3974 And the incense H7004 altar, H4196 and his staves, H905 and the anointing H4888 oil, H8081 and the sweet H5561 incense, H7004 and the hanging H4539 for the door at the entering in H6607 of the tabernacle, H4908 The altar H4196 of burnt offering, H5930 with his brasen H5178 grate, H4345 his staves, H905 and all his vessels, H3627 the laver H3595 and his foot, H3653 The hangings H7050 of the court, H2691 his pillars, H5982 and their sockets, H134 and the hanging H4539 for the door H8179 of the court, H2691 The pins H3489 of the tabernacle, H4908 and the pins H3489 of the court, H2691 and their cords, H4340 The cloths H899 of service, H8278 to do service H8334 in the holy H6944 place, the holy H6944 garments H899 for Aaron H175 the priest, H3548 and the garments H899 of his sons, H1121 to minister in the priest's office. H3547 And all the congregation H5712 of the children H1121 of Israel H3478 departed H3318 from the presence H6440 of Moses. H4872 And they came, H935 every one H376 whose H834 heart H3820 stirred him up, H5375 and every one whom his spirit H7307 made willing, H5068 and they brought H935 the LORD'S H3068 offering H8641 to the work H4399 of the tabernacle H168 of the congregation, H4150 and for all his service, H5656 and for the holy H6944 garments. H899
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 36
Commentary on Exodus 36 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 36
Ex 36:1-38. Offerings Delivered to the Workmen.
1. Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.—Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the first pole was stuck in the ground till the final completion of the sacred edifice, he and his associates labored with all the energies both of mind and body engaged in the work. And what was the mainspring of their arduous and untiring diligence? They could be actuated by none of the ordinary motives that give impulse to human industry, by no desire for the acquisition of gain; no ambition for honor; no view of gratifying a mere love of power in directing the labors of a large body of men. They felt the stimulus—the strong irresistible impulse of higher and holier motives—obedience to the authority, zeal for the glory, and love to the service of God.
3. they (the workmen)
received of Moses all the offering, which the children of Israel had brought, &c.—It appears that the building was begun after the first few contributions were made; it was progressively carried on, and no necessity occurred to suspend operations even for the shortest interval, from want of the requisite materials.
they brought yet unto him free offerings every morning, &c.—Moses, in common with other Oriental magistrates, had his morning levees for receiving the people (see on Ex 18:13); and it was while he was performing his magisterial duties that the people brought unto him freewill offerings every morning. Some who had nothing but their manual labor to give would spend a great part of the night in hastening to complete their self-imposed task before the early dawn; others might find their hearts constrained by silent meditations on their beds to open their coffers and give a part of their hoarded treasure to the pious object. All whose hearts were touched by piety, penitence, or gratitude, repaired with eager haste into the presence of Moses, not as heretofore, to have their controversies settled, but to lay on his tribunal their contributions to the sanctuary of God (2Co 9:7).
5. they spake unto Moses, saying, The people bring much more than enough, &c.—By the calculations which the practised eyes of the workmen enabled them to make, they were unanimously of the opinion that the supply already far exceeded the demand and that no more contributions were required. Such a report reflects the highest honor on their character as men of the strictest honor and integrity, who, notwithstanding they had command of an untold amount of the most precious things and might, without any risk of human discovery, have appropriated much to their own use, were too high principled for such acts of peculation. Forthwith, a proclamation was issued to stop further contributions [Ex 36:6].
35. he made a veil of blue—the second or inner veil, which separated the holy from the most holy place, embroidered with cherubim and of great size and thickness.
37. made an hanging for the … door—Curtains of elaborately wrought needlework are often suspended over the entrance to tents of the great nomad sheiks, and throughout Persia, at the entrance of summer tents, mosques, and palaces. They are preferred as cooler and more elegant than wooden doors. This chapter contains an instructive narrative: it is the first instance of donations made for the worship of God, given from the wages of the people's sufferings and toils. They were acceptable to God (Php 4:18), and if the Israelites showed such liberality, how much more should those whose privilege it is to live under the Christian dispensation (1Co 6:20; 16:2).