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Exodus 38:8 King James Version with Strong's Concordance (STRONG)

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8 And he made H6213 the laver H3595 of brass, H5178 and the foot H3653 of it of brass, H5178 of the lookingglasses H4759 of the women assembling, H6633 which assembled H6633 at the door H6607 of the tabernacle H168 of the congregation. H4150

Cross Reference

Titus 3:5-6 STRONG

KJV ASV YLT DARBY WEB BBE

Not G3756 by G1537 works G2041 of G1722 righteousness G1343 which G3739 we G2249 have done, G4160 but G235 according to G2596 his G846 mercy G1656 he saved G4982 us, G2248 by G1223 the washing G3067 of regeneration, G3824 and G2532 renewing G342 of the Holy G40 Ghost; G4151 Which G3739 he shed G1632 on G1909 us G2248 abundantly G4146 through G1223 Jesus G2424 Christ G5547 our G2257 Saviour; G4990

Exodus 30:18-21 STRONG

KJV ASV YLT DARBY WEB BBE

Thou shalt also make H6213 a laver H3595 of brass, H5178 and his foot H3653 also of brass, H5178 to wash H7364 withal: and thou shalt put H5414 it between the tabernacle H168 of the congregation H4150 and the altar, H4196 and thou shalt put H5414 water H4325 therein. For Aaron H175 and his sons H1121 shall wash H7364 their hands H3027 and their feet H7272 thereat: When they go H935 into the tabernacle H168 of the congregation, H4150 they shall wash H7364 with water, H4325 that they die H4191 not; or when they come near H5066 to the altar H4196 to minister, H8334 to burn offering H6999 made by fire H801 unto the LORD: H3068 So they shall wash H7364 their hands H3027 and their feet, H7272 that they die H4191 not: and it shall be a statute H2706 for ever H5769 to them, even to him and to his seed H2233 throughout their generations. H1755

1 Kings 7:23-26 STRONG

KJV ASV YLT DARBY WEB BBE

And he made H6213 a molten H3332 sea, H3220 ten H6235 cubits H520 from the one brim H8193 to the other: H8193 it was round H5696 all about, H5439 and his height H6967 was five H2568 cubits: H520 and a line H6957 H6961 of thirty H7970 cubits H520 did compass H5437 it round about. H5439 And under the brim H8193 of it round about H5439 there were knops H6497 compassing H5437 it, ten H6235 in a cubit, H520 compassing H5362 the sea H3220 round about: H5439 the knops H6497 were cast H3333 in two H8147 rows, H2905 when it was cast. H3332 It stood H5975 upon twelve H8147 H6240 oxen, H1241 three H7969 looking H6437 toward the north, H6828 and three H7969 looking H6437 toward the west, H3220 and three H7969 looking H6437 toward the south, H5045 and three H7969 looking H6437 toward the east: H4217 and the sea H3220 was set above H4605 upon them, and all their hinder parts H268 were inward. H1004 And it was an hand breadth H2947 thick, H5672 and the brim H8193 thereof was wrought H4639 like the brim H8193 of a cup, H3563 with flowers H6525 of lilies: H7799 it contained H3557 two thousand H505 baths. H1324

Exodus 40:30-32 STRONG

KJV ASV YLT DARBY WEB BBE

And he set H7760 the laver H3595 between the tent H168 of the congregation H4150 and the altar, H4196 and put H5414 water H4325 there, to wash H7364 withal. And Moses H4872 and Aaron H175 and his sons H1121 washed H7364 their hands H3027 and their feet H7272 thereat: When they went H935 into the tent H168 of the congregation, H4150 and when they came near H7126 unto the altar, H4196 they washed; H7364 as the LORD H3068 commanded H6680 Moses. H4872

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 38

Commentary on Exodus 38 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 38

Here is an account,

  • I. Of the making of the brazen altar (v. 1-7), and the laver (v. 8).
  • II. The preparing of the hangings for the enclosing of the court in which the tabernacle was to stand (v. 9-20).
  • III. A summary of the gold, silver, and brass, that was contributed to, and used in, the preparing of the tabernacle (v. 21, etc.).

Exd 38:1-8

Bezaleel having finished the gold-work, which, though the richest, yet was ordered to lie most out of sight, in the tabernacle itself, here goes on to prepare the court, which lay open to the view of all. Two things the court was furnished with, and both made of brass:-

  • I. An altar of burnt-offering, v. 1-7. On this all their sacrifices were offered, and it was this which, being sanctified itself for this purpose by the divine appointment, sanctified the gift that was in faith offered on it. Christ was himself the altar to his own sacrifice of atonement, and so he is to all our sacrifices of acknowledgment. We must have an eye to him in offering them, as God has in accepting them.
  • II. A laver, to hold water for the priests to wash in when they went in to minister, v. 8. This signified the provision that is made in the gospel of Christ for the cleansing of our souls from the moral pollution of sin by the merit and grace of Christ, that we may be fit to serve the holy God in holy duties. This is here said to be made of the looking-glasses (or mirrors) of the women that assembled at the door of the tabernacle.
    • 1. It should seem these women were eminent and exemplary for devotion, attending more frequently and seriously at the place of public worship than others did; and notice is here taken of it to their honour. Anna was such a one long afterwards, who departed not from the temple, but served God with fastings and prayers night and day, Lu. 2:37. It seems in every age of the church there have been some who have thus distinguished themselves by their serious zealous piety, and they have thereby distinguished themselves; for devout women are really honourable women (Acts 13:50), and not the less so for their being called, by the scoffers of the latter days, silly women. Probably these women were such as showed their zeal upon this occasion, by assisting in the work that was now going on for the service of the tabernacle. They assembled by troops, so the word is; a blessed sight, to see so many, and those so zealous and so unanimous, in this good work.
    • 2. These women parted with their mirrors (which were of the finest brass, burnished for that purpose) for the use of the tabernacle. Those women that admire their own beauty, are in love with their own shadow, and make the putting on of apparel their chief adorning by which they value and recommend themselves, can but ill spare their looking-glasses; yet these women offered them to God, either,
      • (1.) In token of their repentance for the former abuse of them, to the support of their pride and vanity; now that they were convinced of their folly, and had devoted themselves to the service of God at the door of the tabernacle, they thus threw away that which, though lawful and useful in itself, yet had been an occasion of sin to them. Thus Mary Magdalene, who had been a sinner, when she became a penitent wiped Christ's feet with her hair. Or,
      • (2.) In token of their great zeal for the work of the tabernacle; rather than the workmen should want brass, or not have of the best, they would part with their mirrors, though they could not do well without them. God's service and glory must always be preferred by us before any satisfactions or accommodations of our own. Let us never complain of the want of that which we may honour God by parting with.
    • 3. These mirrors were used for the making of the laver. Either they were artfully joined together, or else molten down and cast anew; but it is probable that the laver was so brightly burnished that the sides of it still served for mirrors, that the priests, when they came to wash, might there see their faces, and so discover the spots, to wash them clean. Note, In the washing of repentance, there is need of the looking-glass of self-examination. The word of God is a glass, in which we may see our own faces (see Jam. 1:23); and with it we must compare our own hearts and lives, that, finding out our blemishes, we may wash with particular sorrow, and application of the blood of Christ to our souls. Usually the more particular we are in the confession of sin the more comfort we have in the sense of the pardon.

Exd 38:9-20

The walls of the court, or church-yard, were like the rest curtains or hangings, made according to the appointment, ch. 27:9, etc. This represented the state of the Old-Testament church: it was a garden enclosed; the worshippers were then confined to a little compass. But the enclosure being of curtains only intimated that the confinement of the church in one particular nation was not to be perpetual. The dispensation itself was a tabernacle-dispensation, movable and mutable, and in due time to be taken down and folded up, when the place of the tent should be enlarged and its cords lengthened, to make room for the Gentile world, as is foretold, Isa. 54:2, 3. The church here on earth is but the court of God's house, and happy they that tread these courts and flourish in them; but through these courts we are passing to the holy place above. Blessed are those that dwell in that house of God: they well be still praising him. The enclosing of a court before the tabernacle teaches us a gradual approach to God. The priests that ministered must pass through the holy court, before they entered the holy house. Thus before solemn ordinances there ought to be the separated and enclosed court of a solemn preparation, in which we must wash our hands, and so draw near with a true heart.

Exd 38:21-31

Here we have a breviat of the account which, by Moses's appointment, the Levites took and kept of the gold, silver, and brass, that was brought in for the tabernacle's use, and how it was employed. Ithamar the son of Aaron was appointed to draw up this account, and was thus by less services trained up and fitted for greater, v. 21. Bezaleel and Aholiab must bring in the account (v. 22, 23), and Ithamar must audit it, and give it in to Moses. And it was thus:-

  • 1. All the gold was a free-will offering; every man brought as he could and would, and it amounted to twenty-nine talents, and 730 shekels over, which some compute to be about 150,000l. worth of gold, according to the present value of it. Of this were made all the golden furniture and vessels.
  • 2. The silver was levied by way of tax; every man was assessed half a shekel, a kind of poll-money, which amounted in the whole to 100 talents, and 1775 shekels over, v. 25, 26. Of this they made the sockets into which the boards of the tabernacle were let, and on which they rested; so that they were as the foundation of the tabernacle, v. 27. The silver amounted to about 34,000l. of our money. The raising of the gold by voluntary contribution, and of the silver by way of tribute, shows that either way may be taken for the defraying of public expenses, provided that nothing be done with partiality.
  • 3. The brass, though less valuable, was of use not only for the brazen altar, but for the sockets of the court, which probably in other tents were of wood: but it is promised (Isa. 60:17), For wood I will bring brass. See how liberal the people were and how faithful the workmen were, in both which respects their good example ought to be followed.