13 As for the likeness H1823 of the living creatures, H2416 their appearance H4758 was like burning H1197 coals H1513 of fire, H784 and like the appearance H4758 of lamps: H3940 it went up and down H1980 among the living creatures; H2416 and the fire H784 was bright, H5051 and out of the fire H784 went forth H3318 lightning. H1300
Who maketh H6213 his angels H4397 spirits; H7307 his ministers H8334 a flaming H3857 fire: H784
And G2532 out of G1537 the throne G2362 proceeded G1607 lightnings G796 and G2532 thunderings G1027 and G2532 voices: G5456 and G2532 there were seven G2033 lamps G2985 of fire G4442 burning G2545 before G1799 the throne, G2362 which G3739 are G1526 the seven G2033 Spirits G4151 of God. G2316
And their feet H7272 were straight H3477 feet; H7272 and the sole H3709 of their feet H7272 was like the sole H3709 of a calf's H5695 foot: H7272 and they sparkled H5340 like the colour H5869 of burnished H7044 brass. H5178
Then I lifted up H5375 mine eyes, H5869 and looked, H7200 and behold a certain H259 man H376 clothed H3847 in linen, H906 whose loins H4975 were girded H2296 with fine gold H3800 of Uphaz: H210 His body H1472 also was like the beryl, H8658 and his face H6440 as the appearance H4758 of lightning, H1300 and his eyes H5869 as lamps H3940 of fire, H784 and his arms H2220 and his feet H4772 like in colour H5869 to polished H7044 brass, H5178 and the voice H6963 of his words H1697 like the voice H6963 of a multitude. H1995
And G2532 I saw G1492 another G243 mighty G2478 angel G32 come down G2597 from G1537 heaven, G3772 clothed G4016 with a cloud: G3507 and G2532 a rainbow G2463 was upon G1909 his G846 head, G2776 and G2532 his G846 face G4383 was as it were G5613 the sun, G2246 and G2532 his G846 feet G4228 as G5613 pillars G4769 of fire: G4442
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 1
Commentary on Ezekiel 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of the Prophet Ezekiel
Chapter 1
In this chapter we have,
And the more we are acquainted, and the more intimately we converse, with the glory of God in these three branches of it, the more commanding influence will divine revelation have upon us and the more ready shall we be to submit to it, which is the thing aimed at in prefacing the prophecies of this book with these visions. When such a God of glory speaks, it concerns us to hear with attention and reverence; it is at our peril if we do not.
Eze 1:1-3
The circumstances of the vision which Ezekiel saw, and in which he received his commission and instructions, are here very particularly set down, that the narrative may appear to be authentic and not romantic. It may be of use to keep an account when and where God has been pleased to manifest himself to our souls in a peculiar manner, that the return of the day, and our return to the place of the altar (Gen. 13:4), may revive the pleasing grateful remembrance of God's favour to us. "Remember, O my soul! and never forget what communications of divine love thou didst receive at such a time, at such a place; tell others what God did for thee.'
Eze 1:4-14
The visions of God which Ezekiel here saw were very glorious, and had more particulars than those which other prophets saw. It is the scope and intention of these vision,
Now, to answer these ends, we have in these verses the first part of the vision, which represents God as attended and served by an innumerable company of angels, who are all his messengers, his ministers, doing his commandments and hearkening to the voice of his word. This denotes his grandeur, as it magnifies an earthly prince to have a splendid retinue and numerous armies at his command, which engages his allies to trust him and his enemies to fear him.
Eze 1:15-25
The prophet is very exact in making and recording his observations concerning this vision. And here we have,
Eze 1:26-28
All the other parts of this vision were but a preface and introduction to this. God in them had made himself known as Lord of angels and supreme director of all the affairs of this lower world, whence it is easy to infer that whatever God by his prophets either promises or threatens to do he is able to effect it. Angels are his servants; men are his tools. But now that a divine revelation is to be given to a prophet, and by him to the church, we must look higher than the living creatures or the wheels, and must expect that from the eternal Word, of whom we have an account in these verses. Ezekiel, hearing a voice from the firmament, looked up, as John did, to see the voice that spoke with him, and he saw one like unto the Son of man, Rev. 1:12, 13. The second person sometimes tried the fashion of a man occasionally before he clothed himself with it for good and all; and the Spirit of prophecy is called the Spirit of Christ (1 Pt. 1:11) and the testimony of Jesus, Rev. 19:10.
Lastly, We have the conclusion of this vision. Observe,