1 And he said H559 unto me, Son H1121 of man, H120 stand H5975 upon thy feet, H7272 and I will speak H1696 unto thee.
And he said H559 unto me, O Daniel, H1840 a man H376 greatly beloved, H2532 understand H995 the words H1697 that I speak H1696 unto thee, and stand H5975 upright: H5977 for unto thee am I now sent. H7971 And when he had spoken H1696 this word H1697 unto me, I stood H5975 trembling. H7460
And G5037 he trembling G5141 and G2532 astonished G2284 said, G2036 Lord, G2962 what G5101 wilt thou have G2309 me G3165 to do? G4160 And G2532 the Lord G2962 said unto G4314 him, G846 Arise, G450 and G2532 go G1525 into G1519 the city, G4172 and G2532 it shall be told G2980 thee G4671 what G5101 thou G4571 must G1163 do. G4160
Thou also, son H1121 of man, H120 take H3947 thee a tile, H3843 and lay H5414 it before H6440 thee, and pourtray H2710 upon it the city, H5892 even Jerusalem: H3389
Moreover he said H559 unto me, Son H1121 of man, H120 eat H398 that thou findest; H4672 eat H398 this roll, H4039 and go H3212 speak H1696 unto the house H1004 of Israel. H3478
And he said H559 unto me, Son H1121 of man, H120 can these bones H6106 live? H2421 And I answered, H559 O Lord H136 GOD, H3069 thou knowest. H3045
But G235 rise, G450 and G2532 stand G2476 upon G1909 thy G4675 feet: G4228 for G1063 I have appeared G3700 unto thee G4671 for G1519 this purpose, G5124 to make G4400 thee G4571 a minister G5257 and G2532 a witness G3144 both G5037 of these things which G3739 thou hast seen, G1492 and G5037 of those things in the which G3739 I will appear G3700 unto thee; G4671
For G1063 God G2316 so G3779 loved G25 the world, G2889 that G5620 he gave G1325 his G846 only begotten G3439 Son, G5207 that G2443 whosoever G3956 believeth G4100 in G1519 him G846 should G622 not G3361 perish, G622 but G235 have G2192 everlasting G166 life. G2222
When G1161 Jesus G2424 came G2064 into G1519 the coasts G3313 of Caesarea G2542 Philippi, G5376 he asked G2065 his G846 disciples, G3101 saying, G3004 Whom G5101 do men G444 say G3004 that I G3165 the Son G5207 of man G444 am? G1511 And G1161 they said, G2036 Some say that thou art G3303 John G2491 the Baptist: G910 G1161 some, G243 Elias; G2243 and G1161 others, G2087 Jeremias, G2408 or G2228 one G1520 of the prophets. G4396 He saith G3004 unto them, G846 But G1161 whom G5101 say G3004 ye G5210 that I G3165 am? G1511 And G1161 Simon G4613 Peter G4074 answered G611 and said, G2036 Thou G4771 art G1488 the Christ, G5547 the Son G5207 of the living G2198 God. G2316
And said, H559 O man H376 greatly beloved, H2532 fear H3372 not: peace H7965 be unto thee, be strong, H2388 yea, be strong. H2388 And when he had spoken H1696 unto me, I was strengthened, H2388 and said, H559 Let my lord H113 speak; H1696 for thou hast strengthened H2388 me.
What is man, H582 that thou art mindful H2142 of him? and the son H1121 of man, H120 that thou visitest H6485 him?
Son H1121 of man, H120 cause Jerusalem H3389 to know H3045 her abominations, H8441
Son H1121 of man, H120 What is the vine H1612 tree H6086 more than any tree, H6086 or than a branch H2156 which is among the trees H6086 of the forest? H3293
Son H1121 of man, H120 when the land H776 sinneth H2398 against me by trespassing H4603 grievously, H4604 then will I stretch out H5186 mine hand H3027 upon it, and will break H7665 the staff H4294 of the bread H3899 thereof, and will send H7971 famine H7458 upon it, and will cut off H3772 man H120 and beast H929 from it:
Son H1121 of man, H120 these men H582 have set up H5927 their idols H1544 in their heart, H3820 and put H5414 the stumblingblock H4383 of their iniquity H5771 before H5227 their face: H6440 should I be enquired H1875 of at all H1875 by them?
Son H1121 of man, H120 prophesy H5012 against the prophets H5030 of Israel H3478 that prophesy, H5012 and say H559 thou unto them that prophesy H5030 out of their own hearts, H3820 Hear H8085 ye the word H1697 of the LORD; H3068
Therefore, thou son H1121 of man, H120 prepare H6213 thee stuff H3627 for removing, H1473 and remove H1540 by day H3119 in their sight; H5869 and thou shalt remove H1540 from thy place H4725 to another H312 place H4725 in their sight: H5869 it may be they will consider, H7200 though they be a rebellious H4805 house. H1004
Also, thou son H1121 of man, H120 thus saith H559 the Lord H136 GOD H3069 unto the land H127 of Israel; H3478 An end, H7093 the end H7093 is come H935 upon the four H702 corners H3671 of the land. H776
And thou, son H1121 of man, H120 be not afraid H3372 of them, neither be afraid H3372 of their words, H1697 though briers H5621 and thorns H5544 be with thee, and thou dost dwell H3427 among scorpions: H6137 be not afraid H3372 of their words, H1697 nor be dismayed H2865 at their looks, H6440 though they be a rebellious H4805 house. H1004
And he said H559 unto me, Son H1121 of man, H120 I send H7971 thee to the children H1121 of Israel, H3478 to a rebellious H4775 nation H1471 that hath rebelled H4775 against me: they and their fathers H1 have transgressed H6586 against me, even unto this very H6106 day. H3117
As the appearance H4758 of the bow H7198 that is in the cloud H6051 in the day H3117 of rain, H1653 so was the appearance H4758 of the brightness H5051 round about. H5439 This was the appearance H4758 of the likeness H1823 of the glory H3519 of the LORD. H3068 And when I saw H7200 it, I fell H5307 upon my face, H6440 and I heard H8085 a voice H6963 of one that spake. H1696
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 2
Commentary on Ezekiel 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Eze 2:1-10. Ezekiel's Commission.
1. Son of man—often applied to Ezekiel; once only to Daniel (Da 8:17), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" (2Co 12:7). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on Eze 1:26). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively (Ps 8:4-8; Mt 16:13; 20:18; and on the other hand, Da 7:13, 14; Mt 26:64; Joh 5:27).
2. spirit entered … when he spake—The divine word is ever accompanied by the Spirit (Ge 1:2, 3).
set … upon … feet—He had been "upon his face" (Eze 1:28). Humiliation on our part is followed by exaltation on God's part (Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5). "On the feet" was the fitting attitude when he was called on to walk and work for God (Eph 5:8; 6:15).
that I heard—rather, "then I heard."
3. nation—rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in Isa 1:10, they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God (Ho 1:9).
4. impudent—literally, "hard-faced" (Eze 3:7, 9).
children—resumptive of "they" (Eze 2:3); the "children" walk in their "fathers'" steps.
I … send thee—God opposes His command to all obstacles. Duties are ours; events are God's.
Thus saith the Lord God—God opposes His name to the obstinacy of the people.
5. forbear—namely, to hear.
yet shall know—Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity (Eze 33:33).
6. briers—not as the Margin and Gesenius, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called (2Sa 23:6; So 2:2; Isa 9:18).
scorpions—a reptile about six inches long with a deadly sting at the end of the tail.
be not afraid—(Lu 12:4; 1Pe 3:14).
7. most rebellious—literally, "rebellion" itself: its very essence.
8. eat—(See on Jer 15:16; Re 10:9, 10). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
9. roll—the form in which ancient books were made.
10. within and without—on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back.