5 And they were scattered, H6327 because there is no shepherd: H7462 and they became meat H402 to all the beasts H2416 of the field, H7704 when they were scattered. H6327
But G1161 when he saw G1492 the multitudes, G3793 he was moved with compassion G4697 on G4012 them, G846 because G3754 they fainted, G2258 G1590 and G2532 were scattered abroad, G4496 as G5616 sheep G4263 having G2192 no G3361 shepherd. G4166
As I live, H2416 saith H5002 the Lord H136 GOD, H3069 surely because my flock H6629 became a prey, H957 and my flock H6629 became meat H402 to every beast H2416 of the field, H7704 because there was no shepherd, H7462 neither did my shepherds H7462 search H1875 for my flock, H6629 but the shepherds H7462 fed H7462 themselves, and fed H7462 not my flock; H6629
Therefore thus saith H559 the LORD H3068 God H430 of Israel H3478 against the pastors H7462 that feed H7462 my people; H5971 Ye have scattered H6327 my flock, H6629 and driven them away, H5080 and have not visited H6485 them: behold, I will visit H6485 upon you the evil H7455 of your doings, H4611 saith H5002 the LORD. H3068
All ye beasts H2416 of the field, H7704 come H857 to devour, H398 yea, all ye beasts H2416 in the forest. H3293
Then he said, H559 I did see H7200 all Israel H3478 scattered H6327 upon the mountains, H2022 as sheep H6629 that have no shepherd: H7462 and the LORD H3068 said, H559 These have no master; H113 let them return H7725 therefore every man H376 to his house H1004 in peace. H7965
And he said, H559 I saw H7200 all Israel H3478 scattered H6327 upon the hills, H2022 as sheep H6629 that have not a shepherd: H7462 and the LORD H3068 said, H559 These have no master: H113 let them return H7725 every man H376 to his house H1004 in peace. H7965
But G1161 he that entereth in G1525 by G1223 the door G2374 is G2076 the shepherd G4166 of the sheep. G4263
For G1063 I G1473 know G1492 this, G5124 that G3754 after G3326 my G3450 departing G867 shall grievous G926 wolves G3074 enter in G1525 among G1519 you, G5209 not G3361 sparing G5339 the flock. G4168 Also G2532 of G1537 your G5216 own selves G846 shall G450 men G435 arise, G450 speaking G2980 perverse things, G1294 to draw away G645 disciples G3101 after G3694 them. G846 Therefore G1352 watch, G1127 and remember, G3421 that G3754 by the space of three years G5148 I ceased G3973 not G3756 to warn G3560 every G1538 one G1520 night G3571 and G2532 day G2250 with G3326 tears. G1144
Which may go out H3318 before H6440 them, and which may go in H935 before H6440 them, and which may lead them out, H3318 and which may bring them in; H935 that the congregation H5712 of the LORD H3068 be not as sheep H6629 which have no shepherd. H7462
Awake, H5782 O sword, H2719 against my shepherd, H7462 and against the man H1397 that is my fellow, H5997 saith H5002 the LORD H3068 of hosts: H6635 smite H5221 the shepherd, H7462 and the sheep H6629 shall be scattered: H6327 and I will turn H7725 mine hand H3027 upon the little ones. H6819
For the idols H8655 have spoken H1696 vanity, H205 and the diviners H7080 have seen H2372 a lie, H8267 and have told H1696 false H7723 dreams; H2472 they comfort H5162 in vain: H1892 therefore they went H5265 their way as a flock, H6629 they were troubled, H6031 because there was no shepherd. H7462 Mine anger H639 was kindled H2734 against the shepherds, H7462 and I punished H6485 the goats: H6260 for the LORD H3068 of hosts H6635 hath visited H6485 his flock H5739 the house H1004 of Judah, H3063 and hath made H7760 them as his goodly H1935 horse H5483 in the battle. H4421
And they shall no more be a prey H957 to the heathen, H1471 neither shall the beast H2416 of the land H776 devour H398 them; but they shall dwell H3427 safely, H983 and none shall make them afraid. H2729
And it came to pass in the twelfth H8147 H6240 year H8141 of our captivity, H1546 in the tenth H6224 month, in the fifth H2568 day of the month, H2320 that one that had escaped H6412 out of Jerusalem H3389 came H935 unto me, saying, H559 The city H5892 is smitten. H5221
My people H5971 hath been lost H6 sheep: H6629 their shepherds H7462 have caused them to go astray, H8582 they have turned them away H7725 H7726 on the mountains: H2022 they have gone H1980 from mountain H2022 to hill, H1389 they have forgotten H7911 their restingplace. H7258 All that found H4672 them have devoured H398 them: and their adversaries H6862 said, H559 We offend H816 not, because they have sinned H2398 against the LORD, H3068 the habitation H5116 of justice, H6664 even the LORD, H3068 the hope H4723 of their fathers. H1
Mine heritage H5159 is unto me as a speckled H6641 bird, H5861 the birds H5861 round about H5439 are against her; come H3212 ye, assemble H622 all the beasts H2416 of the field, H7704 come H857 to devour. H402 Many H7227 pastors H7462 have destroyed H7843 my vineyard, H3754 they have trodden H947 my portion H2513 under foot, H947 they have made H5414 my pleasant H2532 portion H2513 a desolate H8077 wilderness. H4057 They have made H7760 it desolate, H8076 and being desolate H8077 it mourneth H56 unto me; the whole land H776 is made desolate, H8074 because no man H376 layeth H7760 it to heart. H3820 The spoilers H7703 are come H935 upon all high places H8205 through the wilderness: H4057 for the sword H2719 of the LORD H3068 shall devour H398 from the one end H7097 of the land H776 even to the other end H7097 of the land: H776 no flesh H1320 shall have peace. H7965
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 34
Commentary on Ezekiel 34 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 34
Eze 34:1-31. Reproof of the False Shepherds; Promise of the True and Good Shepherd.
Having in the thirty-third chapter laid down repentance as the necessary preliminary to happier times for the people, He now promises the removal of the false shepherds as preparatory to the raising up of the Good Shepherd.
2. Jer 23:1 and Zec 11:17 similarly make the removal of the false shepherds the preliminary to the interposition of Messiah the Good Shepherd in behalf of His people Israel. The "shepherds" are not prophets or priests, but rulers who sought in their government their own selfish ends, not the good of the people ruled. The term was appropriate, as David, the first king and the type of the true David (Eze 34:23, 24), was taken from being a shepherd (2Sa 5:2; Ps 78:70, 71); and the office, like that of a shepherd for his flock, is to guard and provide for his people. The choice of a shepherd for the first king was therefore designed to suggest this thought, just as Jesus' selection of fishermen for apostles was designed to remind them of their spiritual office of catching men (compare Isa 44:28; Jer 2:8; 3:15; 10:21; 23:1, 2).
3. fat—or, by differently pointing the Hebrew, "milk" [Septuagint]. Thus the repetition "fat" and "fed" is avoided: also the eating of "fat" would not probably be put before the "killing" of the sheep. The eating of sheep's or goats' milk as food (De 32:14; Pr 27:27) was unobjectionable, had not these shepherds milked them too often, and that without duly "feeding" them [Bochart], (Isa 56:11). The rulers levied exorbitant tributes.
kill … fed—kill the rich by false accusation so as to get possession of their property.
feed not … flock—take no care of the people (Joh 10:12).
4. The diseased—rather, those weak from the effects of "disease," as "strengthened" (that is, with due nourishment) requires [Grotius].
broken—that is, fractures from wounds inflicted by the wolf.
brought again … driven away—(Ex 23:4). Those "driven away" by the enemy into foreign lands through God's judgments are meant (Jer 23:3). A spiritual reformation of the state by the rulers would have turned away God's wrath, and "brought again" the exiles. The rulers are censured as chiefly guilty (though the people, too, were guilty), because they, who ought to have been foremost in checking the evil, promoted it.
neither … sought … lost—Contrast the Good Shepherd's love (Lu 15:4).
with force … ruled—(Ex 1:13, 14). With an Egyptian bondage. The very thing forbidden by the law they did (Le 25:43; compare 1Pe 5:3).
5. scattered, because … no shepherd—that is, none worthy of the name, though there were some called shepherds (1Ki 22:17; Mt 9:36). Compare Mt 26:31, where the sheep were scattered when the true Shepherd was smitten. God calls them "My sheep"; for they were not, as the shepherds treated them, their patrimony whereby to "feed themselves."
meat to all … beasts—They became a prey to the Syrians, Ammon, Moab, and Assyria.
6. every high hill—the scene of their idolatries sanctioned by the rulers.
search … seek—rather, "seek … search." The former is the part of the superior rulers to inquire after: to search out is the duty of the subordinate rulers [Junius].
10. I will require my flock—(Heb 13:17), rather, "I require," &c., for God already had begun to do so, punishing Zedekiah and the other princes severely (Jer 52:10).
11. I … will … search—doing that which the so-called shepherds had failed to do, I being the rightful owner of the flock.
12. in the day that he is among—in the midst of (Hebrew) His sheep that had been scattered. Referring to Messiah's second advent, when He shall be "the glory in the midst of Israel" (Zec 2:5).
in the cloudy … day—the day of the nation's calamity (Joe 2:2).
13. And I will bring them out from the people, &c.—(Eze 28:25; 36:24; 37:21, 22; Isa 65:9, 10; Jer 23:3).
14. good pasture—(Ps 23:2).
high mountains of Israel—In Eze 17:23; 20:40, the phrase is "the mountain of the height of Israel" in the singular number. The reason for the difference is: there Ezekiel spoke of the central seat of the kingdom, Mount Zion, where the people met for the worship of Jehovah; here he speaks of the kingdom of Israel at large, all the parts of which are regarded as possessing a moral elevation.
16. In contrast to the unfaithful shepherds (Eze 34:4). The several duties neglected by them I will faithfully discharge.
fat … strong—that is, those rendered wanton by prosperity (De 32:15; Jer 5:28), who use their strength to oppress the weak. Compare Eze 34:20, "the fat cattle" (Isa 10:16). The image is from fat cattle that wax refractory.
with judgment—that is, justice and equity, as contrasted with the "force" and "cruelty" with which the unfaithful shepherds ruled the flock (Eze 34:4).
17. you, … my flock—passing from the rulers to the people.
cattle and cattle—rather, "sheep and sheep"; Margin, "small cattle," or "flocks of lambs and kids," that is, I judge between one class of citizens and another, so as to award what is right to each. He then defines the class about to be punitively "judged," namely, "the rams and he-goats," or "great he-goats" (compare Isa 14:9, Margin; Zec 10:3; Mt 25:32, 33). They answer to "the fat and strong," as opposed to the "sick" (Eze 34:16). The rich and ungodly of the people are meant, who imitated the bad rulers in oppressing their poorer brethren, as if it enhanced their own joys to trample on others' rights (Eze 34:18).
18, 19. Not content with appropriating to their own use the goods of others, they from mere wantonness spoiled what they did not use, so as to be of no use to the owners.
deep waters—that is, "limpid," as deep waters are generally clear. Grotius explains the image as referring to the usuries with which the rich ground the poor (Eze 22:12; Isa 24:2).
19. they eat—scantily.
they drink—sorrowfully.
20. fat … lean—the rich oppressors … the humble poor.
21. scattered them abroad—down to the time of the carrying away to Babylon [Grotius].
22. After the restoration from Babylon, the Jews were delivered in some degree from the oppression, not only of foreigners, but also of their own great people (Ne 5:1-19). The full and final fulfilment of this prophecy is future.
23. set up—that is, raise up by divine appointment; alluding to the declaration of God to David, "I will set up thy seed after thee" (2Sa 7:12); and, "Yet have I set My king on My holy hill of Zion" (Ps 2:6; compare Ac 2:30; 13:23).
one shepherd—literally, "a Shepherd, one": singularly and pre-eminently one: the only one of His kind, to whom none is comparable (So 5:10). The Lord Jesus refers to this prophecy (Joh 10:14), "I am THE Good Shepherd." Also "one" as uniting in one the heretofore divided kingdoms of Israel and Judah, and also "gathering together in one all things in Christ, both which are in heaven and on earth" (Eph 1:10); thus healing worse breaches than that between Israel and Judah (Col 1:20). "God by Him reconciling all things unto Himself, whether things in earth or in heaven."
David—the antitypical David, Messiah, of the seed of David, which no other king after the captivity was: who was fully, what David was only in a degree, "the man after God's own heart." Also, David means beloved: Messiah was truly God's beloved Son (Isa 42:1; Mt 3:17). Shepherd means King, rather than religious instructor; in this pre-eminently He was the true David, who was the Shepherd King (Lu 1:32, 33). Messiah is called "David" in Isa 55:3, 4; Jer 30:9; Ho 3:5.
24. my servant—implying fitness for ruling in the name of God, not pursuing a self-chosen course, as other kings, but acting as the faithful administrator of the will of God; Messiah realized fully this character (Ps 40:7, 8; Isa 42:1; 49:3, 6; 53:11; Php 2:7), which David typically and partially represented (Ac 13:36); so He is the fittest person to wield the world scepter, abused by all the world kings (Da 2:34, 35, 44, 45).
25. covenant of peace … evil beasts … to cease … dwell safely—The original promise of the law (Le 26:6) shall be realized for the first time fully under Messiah (Isa 11:6-9; 35:9; Ho 2:18).
26. them and the places round about my hill—The Jews, and Zion, God's hill (Ps 2:6), are to be sources of blessing, not merely to themselves, but to the surrounding heathen (Isa 19:24; 56:6, 7; 60:3; Mic 5:7; Zec 8:13). The literal fulfilment is, however, the primary one, though the spiritual also is designed. In correspondence with the settled reign of righteousness internally, all is to be prosperity externally, fertilizing showers (according to the promise of the ancient covenant, Le 26:4; Ps 68:9; Mal 3:10), and productive trees and lands (Eze 34:27). Thus shall they realize the image of Eze 34:14; namely, a flock richly pastured by God Himself.
27. served themselves of them—availed themselves of their services, as if the Jews were their slaves (Jer 22:13; 25:14; compare Ge 15:13; Ex 1:14).
28. dwell safely—(Jer 23:6).
29. plant of renown—Messiah, the "Rod" and "Branch" (Isa 11:1), the "righteous Branch" (Jer 23:5), who shall obtain for them "renown." Fairbairn less probably translates, "A plantation for a name," that is, a flourishing condition, represented as a garden (alluding to Eden, Ge 2:8-11, with its various trees, good for food and pleasant to the sight), the planting of the Lord (Isa 60:21; 61:3), and an object of "renown" among the heathen.
31. ye my flock … are men—not merely an explanation of the image, as Jerome represents. But as God had promised many things which mere "men" could not expect to realize, He shows that it is not from man's might their realization is to be looked for, but from God, who would perform them for His covenant-people, "His flock" [Rosenmuller]. When we realize most our weakness and God's power and faithfulness to His covenant, we are in the fittest state for receiving His blessings.