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Ezekiel 42:3-14 King James Version with Strong's Concordance (STRONG)

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3 Over against the twenty H6242 cubits which were for the inner H6442 court, H2691 and over against the pavement H7531 which was for the utter H2435 court, H2691 was gallery H862 against H6440 gallery H862 in three H7992 stories.

4 And before H6440 the chambers H3957 was a walk H4109 of ten H6235 cubits H520 breadth H7341 inward, H6442 a way H1870 of one H259 cubit; H520 and their doors H6607 toward the north. H6828

5 Now the upper H5945 chambers H3957 were shorter: H7114 for the galleries H862 were higher H398 than these, H2007 than the lower, H8481 and than the middlemost H8484 of the building. H1146

6 For they were in three H8027 stories, but had not pillars H5982 as the pillars H5982 of the courts: H2691 therefore the building was straitened H680 more than the lowest H8481 and the middlemost H8484 from the ground. H776

7 And the wall H1447 that was without H2351 over against H5980 the chambers, H3957 toward H1870 the utter H2435 court H2691 on the forepart H6440 of the chambers, H3957 the length H753 thereof was fifty H2572 cubits. H520

8 For the length H753 of the chambers H3957 that were in the utter H2435 court H2691 was fifty H2572 cubits: H520 and, lo, before H6440 the temple H1964 were an hundred H3967 cubits. H520

9 And from under these chambers H3957 was the entry H3996 H935 on the east side, H6921 as one goeth H935 into them H2007 from the utter H2435 court. H2691

10 The chambers H3957 were in the thickness H7341 of the wall H1444 of the court H2691 toward H1870 the east, H6921 over against H6440 the separate place, H1508 and over against H6440 the building. H1146

11 And the way H1870 before H6440 them was like the appearance H4758 of the chambers H3957 which were toward H1870 the north, H6828 as long as H753 they, and as broad as H3651 H7341 they: and all their goings out H4161 were both according to their fashions, H4941 and according to their doors. H6607

12 And according to the doors H6607 of the chambers H3957 that were toward H1870 the south H1864 was a door H6607 in the head H7218 of the way, H1870 even the way H1870 directly H1903 before H6440 the wall H1448 toward H1870 the east, H6921 as one entereth H935 into them.

13 Then said H559 he unto me, The north H6828 chambers H3957 and the south H1864 chambers, H3957 which are before H6440 the separate place, H1508 they be holy H6944 chambers, H3957 where the priests H3548 that approach H7138 unto the LORD H3068 shall eat H398 the most H6944 holy things: H6944 there shall they lay H3240 the most H6944 holy things, H6944 and the meat offering, H4503 and the sin offering, H2403 and the trespass offering; H817 for the place H4725 is holy. H6918

14 When the priests H3548 enter H935 therein, then shall they not go out H3318 of the holy H6944 place into the utter H2435 court, H2691 but there they shall lay H3240 their garments H899 wherein they minister; H8334 for they are holy; H6944 and shall put H3847 H3847 on other H312 garments, H899 and shall approach H7126 to those things which are for the people. H5971

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 42

Commentary on Ezekiel 42 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 42

This chapter continues and concludes the describing and measuring of this mystical temple, which it is very hard to understand the particular architecture of, and yet more hard to comprehend the mystical meaning of. Here is,

  • I. A description of the chambers that were about the courts, their situation and structure (v. 1-13), and the uses for which they were designed (v. 13, 14).
  • II. A survey of the whole compass of ground which was taken up with the house, and the courts belonging to it (v. 15-20).

Eze 42:1-14

The prophet has taken a very exact view of the temple and the buildings belonging to it, and is now brought again into the outer court, to observe the chambers that were in that square.

  • I. Here is a description of these chambers, which (as that which went before) seems to us very perplexed and intricate, through our unacquaintedness with the Hebrew language and the rules of architecture at that time. We shall only observe, in general,
    • 1. That about the temple, which was the place of public worship, there were private chambers, to teach us that our attendance upon God in solemn ordinances will not excuse us from the duties of the closet. We must not only worship in the courts of God's house, but must, both before and after our attendance there, enter into our chambers, enter into our closets, and read and meditate, and pray to our Father in secret; and a great deal of comfort the people of God have found in their communion with God in solitude.
    • 2. That these chambers were many; there were three stories of them, and, though the higher stories were not so large as the lower, yet they served as well for retirement, v. 5, 6. There were many, that there might be conveniences for all such devout people as Anna the prophetess, who departed not from the temple night or day, Lu. 2:37. In my Father's house are many mansions. In his house on earth there are so; multitudes by faith have taken lodgings in his sanctuary, and yet there is room.
    • 3. That these chambers, though they were private, yet were near the temple, within view of it, within reach of it, to teach us to prefer public worship before private (the Lord loves the gates of Zion more than all the dwellings of Jacob, and so must we), and to refer our private worship to the public. Our religious performances in our chambers must be to prepare us for the exercises of devotion in public, and to further us in our improvement of them, as our opportunities are.
    • 4. That before these chambers there were walks of five yards broad (v. 4), in which those that had lodgings in these chambers might meet for conversation, might walk and talk together for their mutual edification, might communicate their knowledge and experiences. For we are not to spend all our time between the church and the chamber, though a great deal of time may be spent to very good purpose in both. But man is made for society, and Christians for the communion of saints; and the duties of that communion we must make conscience of, and the privileges and pleasures of that communion we must take the comfort of. It is promised to Joshua, who was high priest in the second temple, that God will give him places to walk in among those that stand by, Zec. 3:7.
  • II. Here is the use of these chambers appointed, v. 13, 14.
    • 1. They were for the priests that approach unto the Lord, that they may be always near their business and may not be non-residents. Therefore they are called holy chambers, because they were for use of those that ministered in holy things during their ministration. Those that have public work to do for God and the souls of men have need to be much in private, to fit themselves for it. Ministers should spend much time in their chambers, in reading, meditation, and prayer, that their profiting may appear; and they ought to be provided with conveniences for this purpose.
    • 2. There the priests were to deposit the most holy things, those parts of the offerings which fell to their share; and there they were to eat them, they and their families, in a religious manner, for the place is holy; and thus they must make a difference between those feasts upon the sacrifice and other meals.
    • 3. There (among other uses) they were to lay their vestments, which God had appointed them to wear when they ministered at the altar, their linen ephods, coats, girdles, and bonnets. We read of the providing of priests garments after their return out of captivity, Neh. 7:70, 72. When they had ended their service at the altar they must lay by those garments, to signify that the use of them should continue only during that dispensation; but they must put on other garments, such as other people wear, when they approached to those things which were for the people, that is, to do that part of their service which related to the people, to teach them the law and to answer their enquiries. Their holy garments must be laid up, that they may be kept clean and decent for the credit of their service.

Eze 42:15-20

We have attended the measuring of this mystical temple and are now to see how far the holy ground on which we tread extends; and that also is here measured, and found to take in a great compass. Observe,

  • 1. What the dimensions of it were. It extended each way 500 reeds (v. 16-19), each reed above three yards and a half, so that it reached every way about an English measured mile, which, the ground lying square, was above four miles round. Thus large were the suburbs (as I may call them) of this mystical temple, signifying the great extent of the church in gospel-times, when all nations should be discipled and the kingdoms of the world made Christ's kingdoms. Room should be made in God's courts for the numerous forces of the Gentiles that shall flow into them, as was foretold, Isa. 49:18; 60:4. It is in part fulfilled already in the accession of the Gentiles to the church; and we trust it shall have a more full accomplishment when the fulness of the Gentiles shall come in and all Israel shall be saved.
  • 2. Why the dimensions of it were made thus large. It was to make a separation, by putting a very large distance between the sanctuary and the profane place; and therefore there was a wall surrounding it, to keep off those that were unclean and to separate between the previous and the vile. Note, A difference is to be put between common and sacred things, between God's name and other names, between his day and other days, his book and other books, his institutions and other observances; and a distance is to be put between our worldly and religious actions, so as still to go about the worship of God with a solemn pause.