16 They shall enter H935 into my sanctuary, H4720 and they shall come near H7126 to my table, H7979 to minister H8334 unto me, and they shall keep H8104 my charge. H4931
Therefore thou and thy sons H1121 with thee shall keep H8104 your priest's office H3550 for every thing H1697 of the altar, H4196 and within H1004 the vail; H6532 and ye shall serve: H5647 I have given H5414 your priest's office H3550 unto you as a service H5656 of gift: H4979 and the stranger H2114 that cometh nigh H7131 shall be put to death. H4191 And the LORD H3068 spake H1696 unto Aaron, H175 Behold, I also have given H5414 thee the charge H4931 of mine heave offerings H8641 of all the hallowed things H6944 of the children H1121 of Israel; H3478 unto thee have I given H5414 them by reason of the anointing, H4888 and to thy sons, H1121 by an ordinance H2706 for ever. H5769
And of Levi H3878 he said, H559 Let thy Thummim H8550 and thy Urim H224 be with thy holy H2623 one, H376 whom thou didst prove H5254 at Massah, H4532 and with whom thou didst strive H7378 at the waters H4325 of Meribah; H4809 Who said H559 unto his father H1 and to his mother, H517 I have not seen H7200 him; neither did he acknowledge H5234 his brethren, H251 nor knew H3045 his own children: H1121 for they have observed H8104 thy word, H565 and kept H5341 thy covenant. H1285 They shall teach H3384 Jacob H3290 thy judgments, H4941 and Israel H3478 thy law: H8451 they shall put H7760 incense H6988 before H639 thee, and whole burnt sacrifice H3632 upon thine altar. H4196
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 44
Commentary on Ezekiel 44 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 44
Eze 44:1-31. Ordinances for the Prince and the Priests.
2. shut … not be opened—(Job 12:14; Isa 22:22; Re 3:7). "Shut" to the people (Ex 19:21, 22), but open to "the prince" (Eze 44:3), he holding the place of God in political concerns, as the priests do in spiritual. As a mark of respect to an Eastern monarch, the gate by which he enters is thenceforth shut to all other persons (compare Ex 19:24).
3. the prince—not King Messiah, as He never would offer a burnt offering for Himself, as the prince is to do (Eze 46:4). The prince must mean the civil ruler under Messiah. His connection with the east gate (by which the Lord had returned to His temple) implies, that, as ruling under God, he is to stand in a place of peculiar nearness to God. He represents Messiah, who entered heaven, the true sanctuary, by a way that none other could, namely, by His own holiness; all others must enter as sinners by faith in His blood, through grace.
eat bread before the Lord—a custom connected with sacrifices (Ge 31:54; Ex 18:12; 24:11; 1Co 10:18).
4-6. Directions as to the priests. Their acts of desecration are attributed to "the house of Israel" (Eze 44:6, 7), as the sins of the priesthood and of the people acted and reacted on one another; "like people, like priest" (Jer 5:31; Ho 4:9).
7. uncircumcised in heart—Israelites circumcised outwardly, but wanting the true circumcision of the heart (De 10:16; Ac 7:51).
uncircumcised in flesh—not having even the outward badge of the covenant-people.
8. keepers … for yourselves—such as you yourselves thought fit, not such as I approve of. Or else, "Ye have not yourselves kept the charge of My holy things, but have set others as keepers of My charge in My sanctuary for yourselves" [Maurer].
10, 11. Levites … shall … bear—namely, the punishment of
their iniquity … Yet they shall be ministers—So Mark, a Levite, nephew of Barnabas (Ac 4:36), was punished by Paul for losing an opportunity of bearing the cross of Christ, and yet was afterwards admitted into his friendship again, and showed his zeal (Ac 13:13; 15:37; Col 4:10; 2Ti 4:11). One may be a believer, and that too in a distinguished place, and yet lose some special honor—be acknowledged as pious, yet be excluded from some dignity [Bengel].
charge at the gates—Better to be "a doorkeeper in the house of God, than to dwell in the tents of wickedness" (Ps 84:10). Though standing as a mere doorkeeper, it is in the house of God, which hath foundations: whereas he who dwells with the wicked, dwells in but shifting tents.
15. Zadok—The priests of the line of Ithamar were to be discharged from ministrations in the temple, because of their corruptions, following in the steps of Eli's sons, against whom the same denunciation was uttered (1Sa 2:32, 35). Zadok, according to his name (which means "righteous") and his line, were to succeed (1Ki 2:35; 1Ch 24:3), as they did not take part in the general apostasy to the same degree, and perhaps [Fairbairn] the prophet, referring to their original state, speaks of them as they appeared when first chosen to the office.
17. linen—symbolical of purity. Wool soon induces perspiration in the sultry East and so becomes uncleanly.
18. bonnets—turbans.
19. not sanctify the people with their garments—namely, those peculiarly priestly vestments in which they ministered in the sanctuary.
20. Neither … shave … heads—as mourners do (Le 21:1-5). The worshippers of the Egyptian idols Serapis and Isis shaved their heads; another reason why Jehovah's priests are not to do so.
nor suffer … locks to grow long—as the luxurious, barbarians, and soldiers in warfare did [Jerome].
21. Neither … wine—lest the holy enthusiasm of their devotion should be mistaken for inebriation, as in Peter's case (Ac 2:13, 15, 18).
28. I am their inheritance—(Nu 18:20; De 10:9; 18:1; Jos 13:14, 32).
30. give … priest the first … that he may cause the blessing to rest—(Pr 3:9, 10; Mal 3:10).