15 Thus shall they prepare H6213 H6213 the lamb, H3532 and the meat offering, H4503 and the oil, H8081 every morning H1242 for a continual H8548 burnt offering. H5930
This shall be a continual H8548 burnt offering H5930 throughout your generations H1755 at the door H6607 of the tabernacle H168 of the congregation H4150 before H6440 the LORD: H3068 where I will meet H3259 you, to speak H1696 there unto thee.
It is a continual H8548 burnt offering, H5930 which was ordained H6213 in mount H2022 Sinai H5514 for a sweet H5207 savour, H7381 a sacrifice made by fire H801 unto the LORD. H3068
Who G3739 needeth G2192 G318 not G3756 daily, G2596 G2250 as G5618 those high priests, G749 to offer up G399 sacrifice, G2378 first G4386 for G5228 his own G2398 sins, G266 and then G1899 for the people's: G2992 for G1063 this G5124 he did G4160 once, G2178 when he offered up G399 himself. G1438
For then G1893 must G1163 he G846 often G4178 have suffered G3958 since G575 the foundation G2602 of the world: G2889 but G1161 now G3568 once G530 in G1909 the end G4930 of the world G165 hath he appeared G5319 to G1519 put away G115 sin G266 by G1223 the sacrifice G2378 of himself. G846
For G1063 the law G3551 having G2192 a shadow G4639 of good things G18 to come, G3195 and not G3756 the very G846 image G1504 of the things, G4229 can G1410 never G3763 with those G846 sacrifices G2378 which G3739 they offered G4374 year by year G2596 G1763 continually G1519 G1336 make G5048 the comers thereunto G4334 perfect. G5048 For then G1893 would they G302 not G3756 have ceased G3973 to be offered? G4374 because G1223 that the worshippers G3000 once G530 purged G2508 should have had G2192 no G3367 more G2089 conscience G4893 of sins. G266 But G235 in G1722 those G846 sacrifices there is a remembrance again G364 made of sins G266 every G2596 year. G1763 For G1063 it is not possible G102 that the blood G129 of bulls G5022 and G2532 of goats G5131 should take away G851 sins. G266 Wherefore G1352 when he cometh G1525 into G1519 the world, G2889 he saith, G3004 Sacrifice G2378 and G2532 offering G4376 thou wouldest G2309 not, G3756 but G1161 a body G4983 hast thou prepared G2675 me: G3427 In burnt offerings G3646 and G2532 sacrifices for G4012 sin G266 thou hast had G2106 no G3756 pleasure. G2106 Then G5119 said I, G2036 Lo, G2400 I come G2240 (in G1722 the volume G2777 of the book G975 it is written G1125 of G4012 me,) G1700 to do G4160 thy G4675 will, G2307 O God. G2316 Above G511 when he said, G3004 G3754 Sacrifice G2378 and G2532 offering G4376 and G2532 burnt offerings G3646 and G2532 offering for G4012 sin G266 thou wouldest G2309 not, G3756 neither G3761 hadst pleasure G2106 therein; which G3748 are offered G4374 by G2596 the law; G3551 Then G5119 said he, G2046 Lo, G2400 I come G2240 to do G4160 thy G4675 will, G2307 O God. G2316 He taketh away G337 the first, G4413 that G2443 he may establish G2476 the second. G1208 By G1722 the which G3739 will G2307 we are G2070 sanctified G37 through G1223 the offering G4376 of the body G4983 of Jesus G2424 Christ G5547 once G2178 for all.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 46
Commentary on Ezekiel 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Eze 46:1-24. Continuation of the Ordinances for the Prince and for the People in Their Worship.
2. The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare 1Ki 8:14, 22, Solomon standing before the altar of the Lord in the presence of the congregation; also 2Ki 11:14; 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly.
9. The worshippers were on the great feasts to pass from one side to the other, through the temple courts, in order that, in such a throng as should attend the festivals, the ingress and egress should be the more unimpeded, those going out not being in the way of those coming in.
10. prince in the midst—not isolated as at other times, but joining the great throng of worshippers, at their head, after the example of David (Ps 42:4, "I had gone with the multitude … to the house of God, with the voice of joy and praise, with a multitude that kept holy day"); the highest in rank animating the devotions of the rest by his presence and example.
12-15. Not only is he to perform official acts of worship on holy days and feasts, but in "voluntary" offerings daily he is to show his individual zeal, surpassing all his people in liberality, and so setting them a princely example.
16-18. The prince's possession is to be inalienable, and any portion given to a servant is to revert to his sons at the year of jubilee, that he may have no temptation to spoil his people of their inheritance, as formerly (compare Ahab and Naboth, 1Ki 21:1-29). The mention of the year of jubilee implies that there is something literal meant, besides the spiritual sense. The jubilee year was restored after the captivity [Josephus, Antiquities, 14.10,6; 1 Maccabees 6:49]. Perhaps it will be restored under Messiah's coming reign. Compare Isa 61:2, 3, where "the acceptable year of the Lord" is closely connected with the comforting of the mourners in Zion, and "the day of vengeance" on Zion's foes. The mention of the prince's sons is another argument against Messiah being meant by "the prince."
19-24. Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Le 6:25; 7:7), before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim (1Co 10:31).
22. courts joined—Fairbairn translates, "roofed" or "vaulted." But these cooking apartments seem to have been uncovered, to let the smoke and smell of the meat the more easily pass away. They were "joined" or "attached" to the walls of the courts at the corners of the latter [Menochius].
23. boiling places—boilers.
under the rows—At the foot of the rows, that is, in the lowest part of the walls, were the places for boiling made.