16 Hamath, H2574 Berothah, H1268 Sibraim, H5453 which is between the border H1366 of Damascus H1834 and the border H1366 of Hamath; H2574 Hazarhatticon, H2694 which is by the coast H1366 of Hauran. H2362
So they went up, H5927 and searched H8446 the land H776 from the wilderness H4057 of Zin H6790 unto Rehob, H7340 as men come H935 to Hamath. H2574
And from Betah, H984 and from Berothai, H1268 cities H5892 of Hadadezer, H1909 king H4428 David H1732 took H3947 exceeding H3966 much H7235 brass. H5178
Now these are the names H8034 of the tribes. H7626 From the north H6828 end H7097 to the coast H3027 of the way H1870 of Hethlon, H2855 as one goeth H935 to Hamath, H2574 Hazarenan, H2704 the border H1366 of Damascus H1834 northward, H6828 to the coast H3027 of Hamath; H2574 for these are his sides H6285 east H6921 and west; H3220 a H259 portion for Dan. H1835
And he divided H2505 himself against them, he and his servants, H5650 by night, H3915 and smote H5221 them, and pursued H7291 them unto Hobah, H2327 which is on the left hand H8040 of Damascus. H1834
And at that time H6256 Solomon H8010 held H6213 a feast, H2282 and all Israel H3478 with him, a great H1419 congregation, H6951 from the entering H935 in of Hamath H2574 unto the river H5158 of Egypt, H4714 before H6440 the LORD H3068 our God, H430 seven H7651 days H3117 and seven H7651 days, H3117 even fourteen H702 H6240 days. H3117
But, behold, I will raise up H6965 against you a nation, H1471 O house H1004 of Israel, H3478 saith H5002 the LORD H3068 the God H430 of hosts; H6635 and they shall afflict H3905 you from the entering in H935 of Hemath H2574 unto the river H5158 of the wilderness. H6160
And desired G154 of G3844 him G846 letters G1992 to G1519 Damascus G1154 to G4314 the synagogues, G4864 that G3704 if G1437 he found G2147 any G5100 of this way, G3598 whether G5037 they were G5607 men G435 or G2532 women, G1135 he might bring them G71 bound G1210 unto G1519 Jerusalem. G2419
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 47
Commentary on Ezekiel 47 Matthew Henry Commentary
Chapter 47
In this chapter we have,
Eze 47:1-12
This part of Ezekiel's vision must so necessarily have a mystical and spiritual meaning that thence we conclude the other parts of his vision have a mystical and spiritual meaning also; for it cannot be applied to the waters brought by pipes into the temple for the washing of the sacrifices, the keeping of the temple clean, and the carrying off of those waters, for that would be to turn this pleasant river into a sink or common sewer. That prophecy, Zec. 14:8, may explain it, of living waters that shall go out from Jerusalem, half of them towards the former sea and half of them towards the hinder sea. And there is plainly a reference to this in St. John's vision of a pure river of water of life, Rev. 22:1. That seems to represent the glory and joy which are grace perfected. This seems to represent the grace and joy which are glory begun. Most interpreters agree that these waters signify the gospel of Christ, which went forth from Jerusalem, and spread itself into the countries about, and the gifts and powers of the Holy Ghost which accompanied it, and by virtue of which it spread far and produced strange and blessed effects. Ezekiel had walked round the house again and again, and yet did not till now take notice of those waters; for God makes known his mind and will to his people, not all at once, but by degrees. Now observe,
Eze 47:13-23
We are now to pass from the affairs of the sanctuary to those of the state, from the city to the country.