8 And by the border H1366 of Judah, H3063 from the east H6921 side H6285 unto the west H3220 side, H6285 shall be the offering H8641 which ye shall offer H7311 of five H2568 and twenty H6242 thousand H505 reeds in breadth, H7341 and in length H753 as one H259 of the other parts, H2506 from the east H6921 side H6285 unto the west H3220 side: H6285 and the sanctuary H4720 shall be in the midst H8432 of it.
Look H2372 upon Zion, H6726 the city H7151 of our solemnities: H4150 thine eyes H5869 shall see H7200 Jerusalem H3389 a quiet H7600 habitation, H5116 a tabernacle H168 that shall not be taken down; H6813 not one of the stakes H3489 thereof shall ever H5331 be removed, H5265 neither shall any of the cords H2256 thereof be broken. H5423 But there the glorious H117 LORD H3068 will be unto us a place H4725 of broad H7342 H3027 rivers H5104 and streams; H2975 wherein shall go H3212 no H1077 galley H590 with oars, H7885 neither shall gallant H117 ship H6716 pass H5674 thereby. For the LORD H3068 is our judge, H8199 the LORD H3068 is our lawgiver, H2710 the LORD H3068 is our king; H4428 he will save H3467 us.
Moreover, when ye shall divide H5307 by lot the land H776 for inheritance, H5159 ye shall offer H7311 an oblation H8641 unto the LORD, H3068 an holy portion H6944 of the land: H776 the length H753 shall be the length H753 of five H2568 and twenty H6242 thousand H505 reeds, and the breadth H7341 shall be ten H6235 thousand. H505 This shall be holy H6944 in all the borders H1366 thereof round about. H5439 Of this there shall be for the sanctuary H6944 five H2568 hundred H3967 in length, with five H2568 hundred H3967 in breadth, square H7251 round about; H5439 and fifty H2572 cubits H520 round about H5439 for the suburbs H4054 thereof. And of this measure H4060 shalt thou measure H4058 the length H753 of five H2568 and twenty H6242 thousand, H505 and the breadth H7341 of ten H6235 thousand: H505 and in it shall be the sanctuary H4720 and the most H6944 holy H6944 place. The holy H6944 portion of the land H776 shall be for the priests H3548 the ministers H8334 of the sanctuary, H4720 which shall come near H7131 to minister H8334 unto the LORD: H3068 and it shall be a place H4725 for their houses, H1004 and an holy place H4720 for the sanctuary. H4720 And the five H2568 and twenty H6242 thousand H505 of length, H753 and the ten H6235 thousand H505 of breadth, H7341 shall also the Levites, H3881 the ministers H8334 of the house, H1004 have for themselves, for a possession H272 for twenty H6242 chambers. H3957 And ye shall appoint H5414 the possession H272 of the city H5892 five H2568 thousand H505 broad, H7341 and five H2568 and twenty H6242 thousand H505 long, H753 over against H5980 the oblation H8641 of the holy H6944 portion: it shall be for the whole house H1004 of Israel. H3478
And many H7227 nations H1471 shall be joined H3867 to the LORD H3068 in that day, H3117 and shall be my people: H5971 and I will dwell H7931 in the midst H8432 of thee, and thou shalt know H3045 that the LORD H3068 of hosts H6635 hath sent H7971 me unto thee. And the LORD H3068 shall inherit H5157 Judah H3063 his portion H2506 in the holy H6944 land, H127 and shall choose H977 Jerusalem H3389 again.
And are built G2026 upon G1909 the foundation G2310 of the apostles G652 and G2532 prophets, G4396 Jesus G2424 Christ G5547 himself G846 being G5607 the chief corner G204 stone; In G1722 whom G3739 all G3956 the building G3619 fitly framed together G4883 groweth G837 unto G1519 an holy G40 temple G3485 in G1722 the Lord: G2962 In G1722 whom G3739 ye G5210 also G2532 are builded together G4925 for G1519 an habitation G2732 of God G2316 through G1722 the Spirit. G4151
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 48
Commentary on Ezekiel 48 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 48
Eze 48:1-35. Allotment of the Land to the Several Tribes.
1. Dan—The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (Jud 18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (Re 7:5-8) omits Dan altogether.
3. Asher—a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.
4. Manasseh—The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.
5. Ephraim—This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.
6. Reuben—doomed formerly for incest and instability "not to excel" (Ge 49:4). So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad (Jud 5:16).
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.
profane—that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.
24. Benjamin—Compare Jacob's prophecy (Ge 49:27; De 33:12). It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."
25. Simeon—omitted in the blessing of Moses in De 33:1-29, perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian (Nu 25:14).
26. Issachar—Its ancient portion had been on the plain of Esdraelon. Compared (Ge 49:14) to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.
31. gates—(Re 21:12, &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.
35. Lord is there—Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title (Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).