3 Now therefore let us make H3772 a covenant H1285 with our God H430 to put away H3318 all the wives, H802 and such as are born H3205 of them, according to the counsel H6098 of my lord, H136 and of those that tremble H2730 at the commandment H4687 of our God; H430 and let it be done H6213 according to the law. H8451
And when the LORD H3068 thy God H430 shall deliver H5414 them before H6440 thee; thou shalt smite H5221 them, and utterly H2763 destroy H2763 them; thou shalt make H3772 no covenant H1285 with them, nor shew mercy H2603 unto them: Neither shalt thou make marriages H2859 with them; thy daughter H1323 thou shalt not give H5414 unto his son, H1121 nor his daughter H1323 shalt thou take H3947 unto thy son. H1121
But G1161 to the rest G3062 speak G3004 I, G1473 not G3756 the Lord: G2962 If any G1536 brother G80 hath G2192 a wife G1135 that believeth not, G571 and G2532 she G846 be pleased G4909 to dwell G3611 with G3326 him, G846 let him G863 not G3361 put G863 her G846 away. G863 And G2532 the woman G1135 which G3748 hath G2192 an husband G435 that believeth not, G571 and G2532 if he G846 be pleased G4909 to dwell G3611 with G3326 her, G846 let her G863 not G3361 leave G863 him. G846
On that day H3117 they read H7121 in the book H5612 of Moses H4872 in the audience H241 of the people; H5971 and therein was found H4672 written, H3789 that the Ammonite H5984 and the Moabite H4125 should not come H935 into the congregation H6951 of God H430 for H5704 ever; H5769 Because they met H6923 not the children H1121 of Israel H3478 with bread H3899 and with water, H4325 but hired H7936 Balaam H1109 against them, that he should curse H7043 them: howbeit our God H430 turned H2015 the curse H7045 into a blessing. H1293 Now it came to pass, when they had heard H8085 the law, H8451 that they separated H914 from Israel H3478 all the mixed multitude. H6154
They clave H2388 to their brethren, H251 their nobles, H117 and entered H935 into a curse, H423 and into an oath, H7621 to walk H3212 in God's H430 law, H8451 which was given H5414 by H3027 Moses H4872 the servant H5650 of God, H430 and to observe H8104 and do H6213 all the commandments H4687 of the LORD H3068 our Lord, H113 and his judgments H4941 and his statutes; H2706 And that we would not give H5414 our daughters H1323 unto the people H5971 of the land, H776 nor take H3947 their daughters H1323 for our sons: H1121 And if the people H5971 of the land H776 bring H935 ware H4728 or any victuals H7668 on the sabbath H7676 day H3117 to sell, H4376 that we would not buy H3947 it of them on the sabbath, H7676 or on the holy H6944 day: H3117 and that we would leave H5203 the seventh H7637 year, H8141 and the exaction H4853 of every debt. H3027 Also we made H5975 ordinances H4687 for us, to charge H5414 ourselves yearly H8141 with the third part H7992 of a shekel H8255 for the service H5656 of the house H1004 of our God; H430 For the shewbread, H4635 H3899 and for the continual H8548 meat offering, H4503 and for the continual H8548 burnt offering, H5930 of the sabbaths, H7676 of the new moons, H2320 for the set feasts, H4150 and for the holy H6944 things, and for the sin offerings H2403 to make an atonement H3722 for Israel, H3478 and for all the work H4399 of the house H1004 of our God. H430 And we cast H5307 the lots H1486 among the priests, H3548 the Levites, H3881 and the people, H5971 for the wood H6086 offering, H7133 to bring H935 it into the house H1004 of our God, H430 after the houses H1004 of our fathers, H1 at times H6256 appointed H2163 year H8141 by year, H8141 to burn H1197 upon the altar H4196 of the LORD H3068 our God, H430 as it is written H3789 in the law: H8451 And to bring H935 the firstfruits H1061 of our ground, H127 and the firstfruits H1061 of all fruit H6529 of all trees, H6086 year H8141 by year, H8141 unto the house H1004 of the LORD: H3068 Also the firstborn H1060 of our sons, H1121 and of our cattle, H929 as it is written H3789 in the law, H8451 and the firstlings H1062 of our herds H1241 and of our flocks, H6629 to bring H935 to the house H1004 of our God, H430 unto the priests H3548 that minister H8334 in the house H1004 of our God: H430 And that we should bring H935 the firstfruits H7225 of our dough, H6182 and our offerings, H8641 and the fruit H6529 of all manner of trees, H6086 of wine H8492 and of oil, H3323 unto the priests, H3548 to the chambers H3957 of the house H1004 of our God; H430 and the tithes H4643 of our ground H127 unto the Levites, H3881 that the same Levites H3881 might have the tithes H6237 in all the cities H5892 of our tillage. H5656 And the priest H3548 the son H1121 of Aaron H175 shall be with the Levites, H3881 when the Levites H3881 take tithes: H6237 and the Levites H3881 shall bring up H5927 the tithe H4643 of the tithes H4643 unto the house H1004 of our God, H430 to the chambers, H3957 into the treasure H214 house. H1004 For the children H1121 of Israel H3478 and the children H1121 of Levi H3878 shall bring H935 the offering H8641 of the corn, H1715 of the new wine, H8492 and the oil, H3323 unto the chambers, H3957 where are the vessels H3627 of the sanctuary, H4720 and the priests H3548 that minister, H8334 and the porters, H7778 and the singers: H7891 and we will not forsake H5800 the house H1004 of our God. H430
Else if ye do in any wise H7725 go back, H7725 and cleave H1692 unto the remnant H3499 of these nations, H1471 even these that remain H7604 among you, and shall make marriages H2859 with them, and go in H935 unto them, and they to you: Know H3045 for a certainty H3045 that the LORD H3068 your God H430 will no more H3254 drive out H3423 any of these nations H1471 from before H6440 you; but they shall be snares H6341 and traps H4170 unto you, and scourges H7850 in your sides, H6654 and thorns H6796 in your eyes, H5869 until ye perish H6 from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.
And the king H4428 stood H5975 in his place, H5977 and made H3772 a covenant H1285 before H6440 the LORD, H3068 to walk H3212 after H310 the LORD, H3068 and to keep H8104 his commandments, H4687 and his testimonies, H5715 and his statutes, H2706 with all his heart, H3824 and with all his soul, H5315 to perform H6213 the words H1697 of the covenant H1285 which are written H3789 in this book. H5612 And he caused all that were present H4672 in Jerusalem H3389 and Benjamin H1144 to stand H5975 to it. And the inhabitants H3427 of Jerusalem H3389 did H6213 according to the covenant H1285 of God, H430 the God H430 of their fathers. H1
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 10
Commentary on Ezra 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Ezr 10:1-17. Ezra Reforms the Strange Marriages.
1. Now when Ezra had prayed—As this prayer was uttered in public, while there was a general concourse of the people at the time of the evening sacrifice and as it was accompanied with all the demonstrations of poignant sorrow and anguish, it is not surprising that the spectacle of a man so respected, a priest so holy, a governor so dignified as Ezra, appearing distressed and filled with fear at the sad state of things, should produce a deep sensation; and the report of his passionate grief and expressions in the court of the temple having rapidly spread through the city, a great multitude flocked to the spot.
2-4. Shechaniah … answered and said unto Ezra, We have trespassed—This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 10:26) were involved in the guilt of unlawful marriages, he showed, by the measure he recommended, that he deemed it better to obey God than to please his nearest relatives.
yet now there is hope in Israel concerning this thing—This hope, however, depended on timely measures of reformation, and therefore, instead of surrendering themselves to despair or despondency, he counselled them to amend their error without delay, relying on God's mercy for the past. Though the proposal may seem harsh and cruel, yet in the peculiar circumstances of the Jews it was just as well as necessary; and he urged the duty of seeing it executed on Ezra, as the only person competent to carry it into effect, being possessed of skill and address for so delicate and difficult a work, and invested by God, and under Him by the Persian king (Ezr 7:23-28), with the requisite authority to enforce it.
5-8. Then Ezra … went into the chamber of Johanan—At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscation of their property.
9-11. Then all the men of Judah and Benjamin—The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes.
It was the ninth month—that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year in Palestine.
all the people sat in the street—that is, the court.
10-17. Ezra the priest stood up, and said—Having fully represented the enormity of their sin and urged them to dissolve their unlawful connections, he was gratified by receiving a prompt acknowledgment of the justice of his reproof and a promise of compliance with his recommendation. But as the weather was ungenial and the defaulters were too numerous to be passed in review at one time, it was resolved that a commission should be appointed to examine into the whole matter. These commissioners, assisted by the judges and elders of the respective cities, made a minute investigation into every case, and after three months' labor completely removed all traces of the abuse. Doubtless, an adequate provision was made for the repudiated wives and children, according to the means and circumstances of the husbands.
Ezr 10:18-44. Those That Had Taken Strange Wives.
18. among the sons of the priests—From the names of so many men of rank appearing in the following list, some idea may be formed of the great and complicated difficulties attending the reformatory work.
19. they gave their hands—that is, came under a solemn engagement, which was usually ratified by pledging the right hand (Pr 6:1; Eze 17:18). The delinquents of the priestly order bound themselves to do like the common Israelites (Ezr 10:25), and sought to expiate their sin by sacrificing a ram as a trespass offering.