Ezra 2:3-70 King James Version with Strong's Concordance (STRONG)

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³ The children ^H1121 of Parosh, ^H6551 two thousand ^H505 an hundred ^H3967 seventy ^H7657 and two. ^H8147

⁴ The children ^H1121 of Shephatiah, ^H8203 three ^H7969 hundred ^H3967 seventy ^H7657 and two. ^H8147

⁵ The children ^H1121 of Arah, ^H733 seven ^H7651 hundred ^H3967 seventy ^H7657 and five. ^H2568

⁶ The children ^H1121 of Pahathmoab, ^H6355 of the children ^H1121 of Jeshua ^H3442 and Joab, ^H3097 two thousand ^H505 eight ^H8083 hundred ^H3967 and twelve. ^H8147 ^H6240

⁷ The children ^H1121 of Elam, ^H5867 a thousand ^H505 two hundred ^H3967 fifty ^H2572 and four. ^H702

⁸ The children ^H1121 of Zattu, ^H2240 nine ^H8672 hundred ^H3967 forty ^H705 and five. ^H2568

⁹ The children ^H1121 of Zaccai, ^H2140 seven ^H7651 hundred ^H3967 and threescore. ^H8346

¹⁰ The children ^H1121 of Bani, ^H1137 six ^H8337 hundred ^H3967 forty ^H705 and two. ^H8147

¹¹ The children ^H1121 of Bebai, ^H893 six ^H8337 hundred ^H3967 twenty ^H6242 and three. ^H7969

¹² The children ^H1121 of Azgad, ^H5803 a thousand ^H505 two ^H8147 hundred ^H3967 twenty ^H6242 and two. ^H8147

¹³ The children ^H1121 of Adonikam, ^H140 six ^H8337 hundred ^H3967 sixty ^H8346 and six. ^H8337

¹⁴ The children ^H1121 of Bigvai, ^H902 two thousand ^H505 fifty ^H2572 and six. ^H8337

¹⁵ The children ^H1121 of Adin, ^H5720 four ^H702 hundred ^H3967 fifty ^H2572 and four. ^H702

¹⁶ The children ^H1121 of Ater ^H333 of Hezekiah, ^H3169 ninety ^H8673 and eight. ^H8083

¹⁷ The children ^H1121 of Bezai, ^H1209 three ^H7969 hundred ^H3967 twenty ^H6242 and three. ^H7969

¹⁸ The children ^H1121 of Jorah, ^H3139 an hundred ^H3967 and twelve. ^H8147 ^H6240

¹⁹ The children ^H1121 of Hashum, ^H2828 two hundred ^H3967 twenty ^H6242 and three. ^H7969

²⁰ The children ^H1121 of Gibbar, ^H1402 ninety ^H8673 and five. ^H2568

²¹ The children ^H1121 of Bethlehem, ^H1035 an hundred ^H3967 twenty ^H6242 and three. ^H7969

²² The men ^H582 of Netophah, ^H5199 fifty ^H2572 and six. ^H8337

²³ The men ^H582 of Anathoth, ^H6068 an hundred ^H3967 twenty ^H6242 and eight. ^H8083

²⁴ The children ^H1121 of Azmaveth, ^H5820 forty ^H705 and two. ^H8147

²⁵ The children ^H1121 of Kirjatharim, ^H7157 Chephirah, ^H3716 and Beeroth, ^H881 seven ^H7651 hundred ^H3967 and forty ^H705 and three. ^H7969

²⁶ The children ^H1121 of Ramah ^H7414 and Gaba, ^H1387 six ^H8337 hundred ^H3967 twenty ^H6242 and one. ^H259

²⁷ The men ^H582 of Michmas, ^H4363 an hundred ^H3967 twenty ^H6242 and two. ^H8147

²⁸ The men ^H582 of Bethel ^H1008 and Ai, ^H5857 two hundred ^H3967 twenty ^H6242 and three. ^H7969

²⁹ The children ^H1121 of Nebo, ^H5015 fifty ^H2572 and two. ^H8147

³⁰ The children ^H1121 of Magbish, ^H4019 an hundred ^H3967 fifty ^H2572 and six. ^H8337

³¹ The children ^H1121 of the other ^H312 Elam, ^H5867 a thousand ^H505 two hundred ^H3967 fifty ^H2572 and four. ^H702

³² The children ^H1121 of Harim, ^H2766 three ^H7969 hundred ^H3967 and twenty. ^H6242

³³ The children ^H1121 of Lod, ^H3850 Hadid, ^H2307 and Ono, ^H207 seven ^H7651 hundred ^H3967 twenty ^H6242 and five. ^H2568

³⁴ The children ^H1121 of Jericho, ^H3405 three ^H7969 hundred ^H3967 forty ^H705 and five. ^H2568

³⁵ The children ^H1121 of Senaah, ^H5570 three ^H7969 thousand ^H505 and six ^H8337 hundred ^H3967 and thirty. ^H7970

³⁶ The priests: ^H3548 the children ^H1121 of Jedaiah, ^H3048 of the house ^H1004 of Jeshua, ^H3442 nine ^H8672 hundred ^H3967 seventy ^H7657 and three. ^H7969

³⁷ The children ^H1121 of Immer, ^H564 a thousand ^H505 fifty ^H2572 and two. ^H8147

³⁸ The children ^H1121 of Pashur, ^H6583 a thousand ^H505 two hundred ^H3967 forty ^H705 and seven. ^H7651

³⁹ The children ^H1121 of Harim, ^H2766 a thousand ^H505 and seventeen. ^H7651 ^H6240

⁴⁰ The Levites: ^H3881 the children ^H1121 of Jeshua ^H3442 and Kadmiel, ^H6934 of the children ^H1121 of Hodaviah, ^H1938 seventy ^H7657 and four. ^H702

⁴¹ The singers: ^H7891 the children ^H1121 of Asaph, ^H623 an hundred ^H3967 twenty ^H6242 and eight. ^H8083

⁴² The children ^H1121 of the porters: ^H7778 the children ^H1121 of Shallum, ^H7967 the children ^H1121 of Ater, ^H333 the children ^H1121 of Talmon, ^H2929 the children ^H1121 of Akkub, ^H6126 the children ^H1121 of Hatita, ^H2410 the children ^H1121 of Shobai, ^H7630 in all an hundred ^H3967 thirty ^H7970 and nine. ^H8672

⁴³ The Nethinims: ^H5411 the children ^H1121 of Ziha, ^H6727 the children ^H1121 of Hasupha, ^H2817 the children ^H1121 of Tabbaoth, ^H2884

⁴⁴ The children ^H1121 of Keros, ^H7026 the children ^H1121 of Siaha, ^H5517 the children ^H1121 of Padon, ^H6303

⁴⁵ The children ^H1121 of Lebanah, ^H3838 the children ^H1121 of Hagabah, ^H2286 the children ^H1121 of Akkub, ^H6126

⁴⁶ The children ^H1121 of Hagab, ^H2285 the children ^H1121 of Shalmai, ^H8073 the children ^H1121 of Hanan, ^H2605

⁴⁷ The children ^H1121 of Giddel, ^H1435 the children ^H1121 of Gahar, ^H1515 the children ^H1121 of Reaiah, ^H7211

⁴⁸ The children ^H1121 of Rezin, ^H7526 the children ^H1121 of Nekoda, ^H5353 the children ^H1121 of Gazzam, ^H1502

⁴⁹ The children ^H1121 of Uzza, ^H5798 the children ^H1121 of Paseah, ^H6454 the children ^H1121 of Besai, ^H1153

⁵⁰ The children ^H1121 of Asnah, ^H619 the children ^H1121 of Mehunim, ^H4586 the children ^H1121 of Nephusim, ^H5300 ^H5304

⁵¹ The children ^H1121 of Bakbuk, ^H1227 the children ^H1121 of Hakupha, ^H2709 the children ^H1121 of Harhur, ^H2744

⁵² The children ^H1121 of Bazluth, ^H1213 the children ^H1121 of Mehida, ^H4240 the children ^H1121 of Harsha, ^H2797

⁵³ The children ^H1121 of Barkos, ^H1302 the children ^H1121 of Sisera, ^H5516 the children ^H1121 of Thamah, ^H8547

⁵⁴ The children ^H1121 of Neziah, ^H5335 the children ^H1121 of Hatipha. ^H2412

⁵⁵ The children ^H1121 of Solomon's ^H8010 servants: ^H5650 the children ^H1121 of Sotai, ^H5479 the children ^H1121 of Sophereth, ^H5618 the children ^H1121 of Peruda, ^H6514

⁵⁶ The children ^H1121 of Jaalah, ^H3279 the children ^H1121 of Darkon, ^H1874 the children ^H1121 of Giddel, ^H1435

⁵⁷ The children ^H1121 of Shephatiah, ^H8203 the children ^H1121 of Hattil, ^H2411 the children ^H1121 of Pochereth of Zebaim, ^H6380 the children ^H1121 of Ami. ^H532

⁵⁸ All the Nethinims, ^H5411 and the children ^H1121 of Solomon's ^H8010 servants, ^H5650 were three ^H7969 hundred ^H3967 ninety ^H8673 and two. ^H8147

⁵⁹ And these were they which went up ^H5927 from Telmelah, ^H8528 Telharsa, ^H8521 Cherub, ^H3743 Addan, ^H135 and Immer: ^H564 but they could ^H3201 not shew ^H5046 their father's ^H1 house, ^H1004 and their seed, ^H2233 whether they were of Israel: ^H3478

⁶⁰ The children ^H1121 of Delaiah, ^H1806 the children ^H1121 of Tobiah, ^H2900 the children ^H1121 of Nekoda, ^H5353 six ^H8337 hundred ^H3967 fifty ^H2572 and two. ^H8147

⁶¹ And of the children ^H1121 of the priests: ^H3548 the children ^H1121 of Habaiah, ^H2252 the children ^H1121 of Koz, ^H6976 the children ^H1121 of Barzillai; ^H1271 which took ^H3947 a wife ^H802 of the daughters ^H1323 of Barzillai ^H1271 the Gileadite, ^H1569 and was called ^H7121 after their name: ^H8034

⁶² These sought ^H1245 their register ^H3791 among those that were reckoned by genealogy, ^H3187 but they were not found: ^H4672 therefore were they, as polluted, ^H1351 put from the priesthood. ^H3550

⁶³ And the Tirshatha ^H8660 said ^H559 unto them, that they should not eat ^H398 of the most ^H6944 holy things, ^H6944 till there stood up ^H5975 a priest ^H3548 with Urim ^H224 and with Thummim. ^H8550

⁶⁴ The whole congregation ^H6951 together ^H259 was forty ^H702 ^H7239 and two thousand ^H505 three ^H7969 hundred ^H3967 and threescore, ^H8346

⁶⁵ Beside their servants ^H5650 and their maids, ^H519 of whom there were seven ^H7651 thousand ^H505 three ^H7969 hundred ^H3967 thirty ^H7970 and seven: ^H7651 and there were ^H428 among them two hundred ^H3967 singing men ^H7891 and singing women. ^H7891

⁶⁶ Their horses ^H5483 were seven ^H7651 hundred ^H3967 thirty ^H7970 and six; ^H8337 their mules, ^H6505 two hundred ^H3967 forty ^H705 and five; ^H2568

⁶⁷ Their camels, ^H1581 four ^H702 hundred ^H3967 thirty ^H7970 and five; ^H2568 their asses, ^H2543 six ^H8337 thousand ^H505 seven ^H7651 hundred ^H3967 and twenty. ^H6242

⁶⁸ And some of the chief ^H7218 of the fathers, ^H1 when they came ^H935 to the house ^H1004 of the LORD ^H3068 which is at Jerusalem, ^H3389 offered freely ^H5068 for the house ^H1004 of God ^H430 to set it up ^H5975 in his place: ^H4349

⁶⁹ They gave ^H5414 after their ability ^H3581 unto the treasure ^H214 of the work ^H4399 threescore ^H8337 ^H7239 and one thousand ^H505 drams ^H1871 of gold, ^H2091 and five ^H2568 thousand ^H505 pound ^H4488 of silver, ^H3701 and one hundred ^H3967 priests' ^H3548 garments. ^H3801

⁷⁰ So the priests, ^H3548 and the Levites, ^H3881 and some of the people, ^H5971 and the singers, ^H7891 and the porters, ^H7778 and the Nethinims, ^H5411 dwelt ^H3427 in their cities, ^H5892 and all Israel ^H3478 in their cities. ^H5892

Commentary on Ezra 2 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 2

That many returned out of Babylon upon Cyrus's proclamation we were told in the foregoing chapter; we have here a catalogue of the several families that returned (v. 1).

I. The leaders (v. 2).
II. The people (v. 3-35).
III. The priests, Levites, and retainers to the temple (v. 36-63).
IV. The sum total, with an account of their retinue (v. 64-67).
V. Their offerings to the service of the temple (v. 68-70).

Ezr 2:1-35

We may observe here,

1. That an account was kept in writing of the families that came up out of captivity, and the numbers of each family. This was done for their honour, as part of their recompence for their faith and courage, their confidence in God and their affection to their own land, and to stir up others to follow their good example. Those that honour God he will thus honour. The names of all those Israelites indeed that accept the offer of deliverance by Christ shall be found, to their honour, in a more sacred record than this, even in the Lamb's book of life. The account that was kept of the families that came up from the captivity was intended also for the benefit of posterity, that they might know from whom they descended and to whom they were allied.
2. That they are called children of the province. Judah, which had been an illustrious kingdom, to which other kingdoms had been made provinces, subject to it and dependent on it, was now itself made a province, to receive laws and commissions from the king of Persia and to be accountable to him. See how sin diminishes and debases a nation, which righteousness would exalt. But by thus being made servants (as the patriarchs by being sojourners in a country which was theirs by promise) they were reminded of the better country, that is, the heavenly (Heb. 11:16), a kingdom which cannot be moved, or changed into a province.
3. That they are said to come every one to his city, that is, the city appointed them, in which appointment an eye, no doubt, was had to their former settlement by Joshua; and to that, as near as might be, they returned: for it does not appear that any others, at least any that were able to oppose them, had possessed them in their absence.
4. That the leaders are first mentioned, v. 2. Zerubbabel and Jeshua were their Moses and Aaron, the former their chief prince, the latter their chief priest. Nehemiah and Mordecai are mentioned here; some think not the same with the famous men we afterwards meet with of those names: probably they were the same, but afterwards returned to court for the service of their country.
5. Some of these several families are named from the persons that were their ancestors, others from the places in which they had formerly resided; as with us many surnames are the proper names of persons, others of places.
6. Some little difference there is between the numbers of some of the families here and in Neh. 7, where this catalogue is repeated, which might arise from this, that some who had given in their names at first to come afterwards drew back-said, I go, Sir, but went not, which would lessen the number of the families they belonged to; others that declined, at first, afterwards repented and went, and so increased the number.
7. Here are two families that are called the children of Elam (one v. 7, another v. 31), and, which is strange, the number of both is the same, 1254.
8. The children of Adonikam, which signifies a high lord, were 666, just the number of the beast (Rev. 13:18), which is there said to be the number of a man, which, Mr. Hugh Broughton thinks, has reference to this man.
9. The children of Bethlehem (v. 21) were but 123, though it was David's city; for Bethlehem was little among the thousands of Judah, yet there must the Messiah arise, Mic. 5:2.
10. Anathoth had been a famous place in the tribe of Benjamin and yet here it numbered but 128 (v. 23), which is to be imputed to the divine curse which the men of Anathoth brought upon themselves by persecuting Jeremiah, who was of their city. Jer. 11:21, 23, There shall be no remnant of them, for I will bring evil upon the men of Anathoth. And see Isa. 10:30, O poor Anathoth! Nothing brings ruin on a people sooner than persecution.

Ezr 2:36-63

Here is an account,

I. Of the priests that returned, and they were a considerable number, about a tenth part of the whole company: for the whole were above 42,000 (v. 64), and four families of priests made up above 4200 (v. 36-39); thus was the tenth God's part-a blessed decimation. Three of the fathers of the priests here named were heads of courses, 1 Chr. 24:7, 8, 14. The fourth was Pashur, v. 38. If these were of the posterity of that Pashur that abused Jeremiah (Jer. 20:1), it is strange that so bad a man should have so good a seed, and so numerous.
II. Of the Levites. I cannot but wonder at the small number of them, for, taking in both the singers and the porters (v. 40-42), they did not make 350. Time was when the Levites were more forward to their duty than the priests (2 Chr. 29:34), but they were not so now. If one place, one family, has the reputation for pious zeal now, another may have it another time. The wind blows where it listeth, and shifts its points.
III. Of the Nethinim, who, it is supposed, were the Gibeonites, given (so their name signifies) by Joshua first (Jos. 9:27), and again by David (Ezra 8:20), when Saul had expelled them, to be employed by the Levites in the work of God's house as hewers of wood and drawers of water; and, with them, of the children of Solomon's servants, whom he gave for the like use (whether they were Jews or Gentiles does not appear) and who were here taken notice of among the retainers of the temple and numbered with the Nethinim, v. 55, 58. Note, It is an honour to belong to God's house, though in the meanest office there.
IV. Of some that were looked upon as Israelites by birth, and others as priests, and yet could not make out a clear title to the honour.
- 1. There were some that could not prove themselves Israelites (v. 59, 60), a considerable number, who presumed they were of the seed of Jacob, but could not produce their pedigrees, and yet would go up to Jerusalem, having an affection to the house and people of God. These shamed those who were true-born Israelites, and yet were not called Israelites indeed, who came out of the waters of Judah (Isa. 48:1), but had lost the relish of those waters.
- 2. There were others that could not prove themselves priests, and yet were supposed to be of the seed of Aaron. What is not preserved in black and white will, in all likelihood, be forgotten in a little time. Now we are here told,
  - (1.) How they lost their evidence. One of their ancestors married a daughter of Barzillai, that great man whom we read of in David's time; he gloried in an alliance to that honourable family, and, preferring that before the dignity of his priesthood, would have his children called after Barzillai's family, and their pedigree preserved in the registers of that house, not of the house of Aaron, and so they lost it. In Babylon there was nothing to be got by the priesthood, and therefore they cared not for being akin to it. Those who think their ministry, or their relation to ministers, a diminution or disparagement to them, forget who it was that said, I magnify my office.
  - (2.) What they lost with it. It could not be taken for granted that they were priests when they could not produce their proofs, but they were, as polluted, put from the priesthood. Now that the priests had recovered their rights, and had the altar to live upon again, they would gladly be looked upon as priests. But they had sold their birthright for the honour of being gentlemen, and therefore were justly degraded, and forbidden to eat of the most holy things. Note, Christ will be ashamed of those that are ashamed of him and his service. It was the tirshatha, or governor, that put them under this sequestration, which some understand of Zerubbabel the present governor, others of Nehemiah (who is so called, Neh. 8:9, 10:1, and who gave this order when he came some years after); but the prohibition was not absolute, it was only a suspension, till there should be a high priest with Urim and Thummin, by whom they might know God's mind in this matter. This, it seems, was expected and desired, but it does not appear that ever they were blessed with it under the second temple. They had the canon of the Old Testament complete, which was better than Urim; and, by the want of that oracle, they were taught to expect the Messiah the great Oracle, which the Urim and Thummim was but a type of. Nor does it appear that the second temple had the ark in it, either the old one or a new one. Those shadows by degrees vanished, as the substance approached; and God, by the prophet, intimates to his people that they should sustain no damage by the want of the ark, Jer. 3:16, 17. In those days, when they shall call Jerusalem the throne of the Lord, and all the nations shall be gathered to it, they shall say no more, The ark of the covenant of the Lord, neither shall it come to mind, for they shall do very well without it.

Ezr 2:64-70

Here is,

I. The sum total of the company that returned out of Babylon. The particular sums before mentioned amount not quite to 30,000 (29,818), so that there were above 12,000 that come out into any of those accounts, who, it is probable, were of the rest of the tribes of Israel, besides Judah and Benjamin, that could not tell of what particular family or city they were, but that they were Israelites, and of what tribe. Now,
- 1. This was more than double the number that were carried captive into Babylon by Nebuchadnezzar, so that, as in Egypt, the time of their affliction was the time of their increase.
- 2. These were but few to begin a nation with, and yet, by virtue of the old promise made to their fathers, they multiplied so as before their last destruction by the Romans, about 500 years after, to be a very numerous people. When God says, "Increase and multiply,' a little one shall become a thousand.
II. Their retinue. They were themselves little better than servants, and therefore no wonder that their servants were comparatively but few (v. 65) and their beasts of burden about as many, v. 66, 67. It was not with them now as in days past. But notice is taken of 200 singing-men and women whom they had among them, who, we will suppose, were intended (as those 2 Chr. 35:25) to excite their mourning, for it was foretold that they should, upon this occasion, go weeping (Jer. 50:4), with ditties of lamentation.
III. Their oblations. It is said (v. 68, 69),
- 1. That they came to the house of the Lord at Jerusalem; and yet that house, that holy and beautiful house, was now in ruins, a heap of rubbish. But, like their father Abraham, when the altar was gone they came with devotion to the place of the altar (Gen. 13:4); and it is the character of the genuine sons of Zion that they favour even the dust thereof, Ps. 102:14.
- 2. That they offered freely towards the setting of it up in its place. That, it seems, was the first house they talked of setting up; and though they came off a journey, and were beginning the world (two chargeable things), yet they offered, and offered freely, towards the building of the temple. Let none complain of the necessary expenses of their religion, but believe that when they come to balance the account they will find that it clears the cost. Their offering was nothing in comparison with the offerings of the princes in David's time; then they offered by talents (1 Chr. 29:7), now by drams, yet these drams, being after their ability, were as acceptable to God as those talents, like the widow's two mites. The 61,000 drams of gold amount, by Cumberland's calculation, to so many pounds of our money and so many groats. Every maneh, or pound of silver, he reckons to be sixty shekels (that is, thirty ounces), which we may reckon 7l. 10s. of our money, so that this 5000 pounds of silver will be above 37,000l. of our money. It seems, God had blessed them with an increase of their wealth, as well as of their numbers, in Babylon; and, as God had prospered them, they gave cheerfully to the service of his house.
- 3. That they dwelt in their cities, v. 70. Though their cities were out of repair, yet, because they were their cities, such as God had assigned them, they were content to dwell in them, and were thankful for liberty and property, though they had little of pomp, plenty, or power. Their poverty was a bad cause, but their unity and unanimity were a good effect of it. Here was room enough for them all and all their substance, so that there was no strife among them, but perfect harmony, a blessed presage of their settlement, as their discords in the latter times of that state were of their ruin.

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Ezra 2:3-70 King James Version with Strong's Concordance (STRONG)

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Commentary on Ezra 2 Matthew Henry Commentary

Chapter 2