69 They gave H5414 after their ability H3581 unto the treasure H214 of the work H4399 threescore H8337 H7239 and one thousand H505 drams H1871 of gold, H2091 and five H2568 thousand H505 pound H4488 of silver, H3701 and one hundred H3967 priests' H3548 garments. H3801
And weighed H8254 unto them the silver, H3701 and the gold, H2091 and the vessels, H3627 even the offering H8641 of the house H1004 of our God, H430 which the king, H4428 and his counsellors, H3289 and his lords, H8269 and all Israel H3478 there present, H4672 had offered: H7311 I even weighed H8254 unto their hand H3027 six H8337 hundred H3967 and fifty H2572 talents H3603 of silver, H3701 and silver H3701 vessels H3627 an hundred H3967 talents, H3603 and of gold H2091 an hundred H3967 talents; H3603 Also twenty H6242 basons H3713 of gold, H2091 of a thousand H505 drams; H150 and two H8147 vessels H3627 of fine H2896 H6668 copper, H5178 precious H2532 as gold. H2091 And I said H559 unto them, Ye are holy H6944 unto the LORD; H3068 the vessels H3627 are holy H6944 also; and the silver H3701 and the gold H2091 are a freewill offering H5071 unto the LORD H3068 God H430 of your fathers. H1 Watch H8245 ye, and keep H8104 them, until ye weigh H8254 them before H6440 the chief H8269 of the priests H3548 and the Levites, H3881 and chief H8269 of the fathers H1 of Israel, H3478 at Jerusalem, H3389 in the chambers H3957 of the house H1004 of the LORD. H3068 So took H6901 the priests H3548 and the Levites H3881 the weight H4948 of the silver, H3701 and the gold, H2091 and the vessels, H3627 to bring H935 them to Jerusalem H3389 unto the house H1004 of our God. H430 Then we departed H5265 from the river H5104 of Ahava H163 on the twelfth H8147 H6240 day of the first H7223 month, H2320 to go H3212 unto Jerusalem: H3389 and the hand H3027 of our God H430 was upon us, and he delivered H5337 us from the hand H3709 of the enemy, H341 and of such as lay in wait H693 by the way. H1870 And we came H935 to Jerusalem, H3389 and abode H3427 there three H7969 days. H3117 Now on the fourth H7243 day H3117 was the silver H3701 and the gold H2091 and the vessels H3627 weighed H8254 in the house H1004 of our God H430 by the hand H3027 of Meremoth H4822 the son H1121 of Uriah H223 the priest; H3548 and with him was Eleazar H499 the son H1121 of Phinehas; H6372 and with them was Jozabad H3107 the son H1121 of Jeshua, H3442 and Noadiah H5129 the son H1121 of Binnui, H1131 Levites; H3881 By number H4557 and by weight H4948 of every one: and all the weight H4948 was written H3789 at that time. H6256
And of the Levites, H3881 Ahijah H281 was over the treasures H214 of the house H1004 of God, H430 and over the treasures H214 of the dedicated things. H6944 As concerning the sons H1121 of Laadan; H3936 the sons H1121 of the Gershonite H1649 Laadan, H3936 chief H7218 fathers, H1 even of Laadan H3936 the Gershonite, H1649 were Jehieli. H3172 The sons H1121 of Jehieli; H3172 Zetham, H2241 and Joel H3100 his brother, H251 which were over the treasures H214 of the house H1004 of the LORD. H3068 Of the Amramites, H6020 and the Izharites, H3325 the Hebronites, H2276 and the Uzzielites: H5817 And Shebuel H7619 the son H1121 of Gershom, H1647 the son H1121 of Moses, H4872 was ruler H5057 of the treasures. H214 And his brethren H251 by Eliezer; H461 Rehabiah H7345 his son, H1121 and Jeshaiah H3470 his son, H1121 and Joram H3141 his son, H1121 and Zichri H2147 his son, H1121 and Shelomith H8019 H8013 his son. H1121 Which Shelomith H8013 and his brethren H251 were over all the treasures H214 of the dedicated things, H6944 which David H1732 the king, H4428 and the chief H7218 fathers, H1 the captains H8269 over thousands H505 and hundreds, H3967 and the captains H8269 of the host, H6635 had dedicated. H6942 Out of the spoils H7998 won in battles H4421 did they dedicate H6942 to maintain H2388 the house H1004 of the LORD. H3068 And all that Samuel H8050 the seer, H7200 and Saul H7586 the son H1121 of Kish, H7027 and Abner H74 the son H1121 of Ner, H5369 and Joab H3097 the son H1121 of Zeruiah, H6870 had dedicated; H6942 and whosoever had dedicated H6942 any thing, it was under the hand H3027 of Shelomith, H8019 and of his brethren. H251
And some of the chief H7218 of the fathers H1 gave H5414 to the treasure H214 of the work H4399 twenty H8147 thousand H7239 drams H1871 of gold, H2091 and two thousand H505 and two hundred H3967 pound H4488 of silver. H3701 And that which the rest H7611 of the people H5971 gave H5414 was twenty H8147 thousand H7239 drams H1871 of gold, H2091 and two thousand H505 pound H4488 of silver, H3701 and threescore H8346 and seven H7651 priests' H3548 garments. H3801
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 2
Commentary on Ezra 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Ezr 2:1-70. Number of the People That Turned.
1. children of the province—that is, Judea (Ezr 5:8), so called as being now reduced from an illustrious, independent, and powerful kingdom to an obscure, servile, tributary province of the Persian empire. This name is applied by the sacred historian to intimate that the Jewish exiles, though now released from captivity and allowed to return into their own land, were still the subjects of Cyrus, inhabiting a province dependent upon Persia.
came again unto Jerusalem and Judah, every one unto his city—either the city that had been occupied by his ancestors, or, as most parts of Judea were then either desolate or possessed by others, the city that was rebuilt and allotted to him now.
2. Which came with Zerubbabel—He was the chief or leader of the first band of returning exiles. The names of other influential persons who were associated in the conducting of the caravans are also mentioned, being extracted probably from the Persian archives, in which the register was preserved: conspicuous in the number are Jeshua, the high priest, and Nehemiah.
3. The children—This word, as used throughout this catalogue, means "posterity" or "descendants."
5. children of Arah, seven hundred seventy and five—The number is stated in Ne 7:10 to have been only six hundred fifty-two. It is probable that all mentioned as belonging to this family repaired to the general place of rendezvous, or had enrolled their names at first as intending to go; but in the interval of preparation, some died, others were prevented by sickness or insurmountable obstacles, so that ultimately no more than six hundred fifty-two came to Jerusalem.
23. The men of Anathoth—It is pleasant to see so many of this Jewish town returning. It was a city of the Levites; but the people spurned Jeremiah's warning and called forth against themselves one of his severest predictions (Jer 32:27-35). This prophecy was fulfilled in the Assyrian conquest. Anathoth was laid waste and continued a heap of ruins. But the people, having been brought during the captivity to a better state of mind, returned, and their city was rebuilt.
36-39. The priests—Each of their families was ranged under its prince or head, like those of the other tribes. It will be remembered that the whole body was divided into twenty-four courses, one of which, in rotation, discharged the sacerdotal duties every week, and each division was called after the name of its first prince or chief. It appears from this passage that only four of the courses of the priests returned from the Babylonish captivity; but these four courses were afterwards, as the families increased, divided into twenty-four, which were distinguished by the names of the original courses appointed by David [1Ch 23:6-13]. Hence we find the course of Abijah or Abia (1Ch 24:10) subsisting at the commencement of the Christian era (Lu 1:5).
55. The children of Solomon's servants—either the strangers that monarch enlisted in the building of the temple, or those who lived in his palace, which was deemed a high honor.
61, 62. the children of Barzillai—He preferred that name to that of his own family, deeming it a greater distinction to be connected with so noble a family, than to be of the house of Levi. But by this worldly ambition he forfeited the dignity and advantages of the priesthood.
63. Tirshatha—a title borne by the Persian governors of Judea (see also Ne 7:65-70; 8:9; 10:1). It is derived from the Persian torsh ("severe"), and is equivalent to "your severity," "your awfulness."
64. The whole congregation together was forty and two thousand three hundred and threescore—This gross amount is twelve thousand more than the particular numbers given in the catalogue, when added together, come to. Reckoning up the smaller numbers, we shall find that they amount to 29,818 in this chapter, and to 31,089 in the parallel chapter of Nehemiah [see Ne 7:66-69]. Ezra also mentions four hundred ninety-four persons omitted by Nehemiah, and Nehemiah mentions 1765 not noticed by Ezra. If, therefore, Ezra's surplus be added to the sum in Nehemiah, and Nehemiah's surplus to the number in Ezra, they will both become 31,583. Subtracting this from 42,360, there will be a deficiency of 10,777. These are omitted because they did not belong to Judah and Benjamin, or to the priests, but to the other tribes. The servants and singers, male and female, are reckoned separately (Ezr 2:65), so that putting all these items together, the number of all who went with Zerubbabel amounted to fifty thousand, with eight thousand beasts of burden [Alting, quoted in Davidson's Hermeneutics].
68. some of the chief of the fathers, when they came to the house of the Lord offered freely for the house of God, &c.—The sight of a place hallowed by the most endearing and sacred associations, but now lying in desolation and ruins, made the wellsprings of their piety and patriotism gush out afresh. Before taking any active measures for providing accommodation to themselves and their families, the chief among them raised a large sum by voluntary contributions towards the restoration of the temple.
69. drams of gold—rather, "darics," a Persian coin (see on 1Ch 29:7).
priests' garments—(compare Ne 7:70). This—in the circumstances—was a very appropriate gift. In general, it may be remarked that presents of garments, or of any other usable commodities, however singular it may seem to us, is in harmony with the established notions and customs of the East.