1 These are now the chief H7218 of their fathers, H1 and this is the genealogy H3187 of them that went up H5927 with me from Babylon, H894 in the reign H4438 of Artaxerxes H783 the king. H4428
2 Of the sons H1121 of Phinehas; H6372 Gershom: H1647 of the sons H1121 of Ithamar; H385 Daniel: H1840 of the sons H1121 of David; H1732 Hattush. H2407
3 Of the sons H1121 of Shechaniah, H7935 of the sons H1121 of Pharosh; H6551 Zechariah: H2148 and with him were reckoned by genealogy H3187 of the males H2145 an hundred H3967 and fifty. H2572
4 Of the sons H1121 of Pahathmoab; H6355 Elihoenai H454 the son H1121 of Zerahiah, H2228 and with him two hundred H3967 males. H2145
5 Of the sons H1121 of Shechaniah; H7935 the son H1121 of Jahaziel, H3166 and with him three H7969 hundred H3967 males. H2145
6 Of the sons H1121 also of Adin; H5720 Ebed H5651 the son H1121 of Jonathan, H3129 and with him fifty H2572 males. H2145
7 And of the sons H1121 of Elam; H5867 Jeshaiah H3470 the son H1121 of Athaliah, H6271 and with him seventy H7657 males. H2145
8 And of the sons H1121 of Shephatiah; H8203 Zebadiah H2069 the son H1121 of Michael, H4317 and with him fourscore H8084 males. H2145
9 Of the sons H1121 of Joab; H3097 Obadiah H5662 the son H1121 of Jehiel, H3171 and with him two hundred H3967 and eighteen H8083 H6240 males. H2145
10 And of the sons H1121 of Shelomith; H8019 the son H1121 of Josiphiah, H3131 and with him an hundred H3967 and threescore H8346 males. H2145
11 And of the sons H1121 of Bebai; H893 Zechariah H2148 the son H1121 of Bebai, H893 and with him twenty H6242 and eight H8083 males. H2145
12 And of the sons H1121 of Azgad; H5803 Johanan H3110 the son H1121 of Hakkatan, H6997 and with him an hundred H3967 and ten H6235 males. H2145
13 And of the last H314 sons H1121 of Adonikam, H140 whose names H8034 are these, Eliphelet, H467 Jeiel, H3273 and Shemaiah, H8098 and with them threescore H8346 males. H2145
14 Of the sons H1121 also of Bigvai; H902 Uthai, H5793 and Zabbud, H2072 H2139 and with them seventy H7657 males. H2145
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 8
Commentary on Ezra 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Ezr 8:1-14. Ezra's Companions from Babylon.
1. this is the genealogy of them that went up with me from Babylon—The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also (Ezr 8:21), the whole caravan may be considered as comprising between six thousand and seven thousand.
Ezr 8:15-20. He Sends to Iddo for Ministers for the Temple Service.
15. I gathered them together to the river that runneth to Ahava—This river has not been ascertained. It is probable that the Ahava was one of the streams or numerous canals of Mesopotamia communicating with the Euphrates [Cyclopædia of Biblical Literature]. But it was certainly in Babylonia on the banks of that stream; and perhaps the place appointed for general rendezvous was in the neighborhood of a town of the same name. The emigrants encamped there for three days, according to Oriental custom, while the preparations for the departure were being completed and Ezra was arranging the order of the caravan.
I … found there none of the sons of Levi—that is, the ordinary Levites. Notwithstanding the privilege of exemption from all taxes granted to persons engaged in the temple service, none of the Levitical tribes were induced to join the settlement in Jerusalem; and it was even not without difficulty Ezra persuaded some of the priestly families to accompany him.
16-20. then sent I for Eliezer … with commandment unto Iddo the chief—Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims—for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple.
Ezr 8:21-36. A Fast Proclaimed.
21. Then I proclaimed a fast there—The dangers to travelling caravans from the Bedouin Arabs that prowl through the desert were in ancient times as great as they still are; and it seems that travellers usually sought the protection of a military escort. But Ezra had spoken so much to the king of the sufficiency of the divine care of His people that he would have blushed to apply for a guard of soldiers. Therefore he resolved that his followers should, by a solemn act of fasting and prayer, commit themselves to the Keeper of Israel. Their faith, considering the many and constant perils of a journey across the Bedouin regions, must have been great, and it was rewarded by the enjoyment of perfect safety during the whole way.
24-32. Then I separated twelve of the chief of the priests … and weighed unto them the silver, &c.—The custody of the contributions and of the sacred vessels was, during the journey, committed to twelve of the chief priests, who, with the assistance of ten of their brethren, were to watch closely over them by the way, and deliver them into the house of the Lord in Jerusalem. The treasures in silver and gold, according to the value of the Babylonian talent, amounted to about £515,000 sterling.
27. two vessels of fine copper, precious as gold—Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [Noyes].
31. we departed from the river of Ahava on the twelfth day of the first month—Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra—of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert—to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.
33-36. Now on the fourth day was the silver … weighed in the house of our God—The first three days after their arrival in Jerusalem were undoubtedly given to repose; on the next, the treasures were weighed and handed over to the custody of the officiating priests of the temple. The returned exiles offered burnt offerings, and Ezra delivered the royal commission to the satraps and inferior magistrates; while the Levitical portion of them lent all the assistance they could in performing the additional work which the arrival of so many new worshippers occasioned.