17 And I sent H6680 them with commandment H3318 unto Iddo H112 the chief H7218 at the place H4725 Casiphia, H3703 and I told H7760 H6310 them what H1697 they should say H1696 unto Iddo, H112 and to his brethren H251 the Nethinims, H5411 H5411 at the place H4725 Casiphia, H3703 that they should bring H935 unto us ministers H8334 for the house H1004 of our God. H430
The Nethinims: H5411 the children H1121 of Ziha, H6727 the children H1121 of Hasupha, H2817 the children H1121 of Tabbaoth, H2884
And thou shalt speak H1696 unto him, and put H7760 words H1697 in his mouth: H6310 and I will be with thy mouth, H6310 and with his mouth, H6310 and will teach H3384 you what ye shall do. H6213
And after H310 that went H935 the Levites H3881 in to do H5647 their service H5656 in the tabernacle H168 of the congregation H4150 before H6440 Aaron, H175 and before H6440 his sons: H1121 as the LORD H3068 had commanded H6680 Moses H4872 concerning the Levites, H3881 so did H6213 they unto them. And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 This is it that belongeth unto the Levites: H3881 from twenty H6242 and five H2568 years H8141 old H1121 and upward H4605 they shall go in H935 to wait H6633 H6635 upon the service H5656 of the tabernacle H168 of the congregation: H4150 And from the age H1121 of fifty H2572 years H8141 they shall cease H7725 waiting H6635 upon the service H5656 thereof, and shall serve H5647 no more: But shall minister H8334 with their brethren H251 in the tabernacle H168 of the congregation, H4150 to keep H8104 the charge, H4931 and shall do H5647 no service. H5656 Thus shalt thou do H6213 unto the Levites H3881 touching their charge. H4931
And I, behold, I have taken H3947 your brethren H251 the Levites H3881 from among H8432 the children H1121 of Israel: H3478 to you they are given H5414 as a gift H4979 for the LORD, H3068 to do H5647 the service H5656 of the tabernacle H168 of the congregation. H4150
And the king H4428 said, H559 Is not the hand H3027 of Joab H3097 with thee in all this? And the woman H802 answered H6030 and said, H559 As thy soul H5315 liveth, H2416 my lord H113 the king, H4428 none H376 can H786 turn to the right hand H3231 or to the left H8041 from ought that my lord H113 the king H4428 hath spoken: H1696 for thy servant H5650 Joab, H3097 he bade H6680 me, and he put H7760 all these words H1697 in the mouth H6310 of thine handmaid: H8198
Now the Levites H3881 were numbered H5608 from the age H1121 of thirty H7970 years H8141 and upward: H4605 and their number H4557 by their polls, H1538 man by man, H1397 was thirty H7970 and eight H8083 thousand. H505 Of which, H428 twenty H6242 and four H702 thousand H505 were to set forward H5329 the work H4399 of the house H1004 of the LORD; H3068 and six H8337 thousand H505 were officers H7860 and judges: H8199 Moreover four H702 thousand H505 were porters; H7778 and four H702 thousand H505 praised H1984 the LORD H3068 with the instruments H3627 which I made, H6213 said David, to praise H1984 therewith. And David H1732 divided H2505 them into courses H4256 among the sons H1121 of Levi, H3878 namely, Gershon, H1648 Kohath, H6955 and Merari. H4847
And also unto the Levites; H3881 they shall no more carry H5375 the tabernacle, H4908 nor any vessels H3627 of it for the service H5656 thereof. For by the last H314 words H1697 of David H1732 the Levites H3881 were numbered H4557 from twenty H6242 years H8141 old H1121 and above: H4605 Because their office H4612 was to wait H3027 on the sons H1121 of Aaron H175 for the service H5656 of the house H1004 of the LORD, H3068 in the courts, H2691 and in the chambers, H3957 and in the purifying H2893 of all holy things, H6944 and the work H4639 of the service H5656 of the house H1004 of God; H430 Both for the shewbread, H3899 H4635 and for the fine flour H5560 for meat offering, H4503 and for the unleavened H4682 cakes, H7550 and for that which is baked in the pan, H4227 and for that which is fried, H7246 and for all manner of measure H4884 and size; H4060 And to stand H5975 every morning H1242 to thank H3034 and praise H1984 the LORD, H3068 and likewise at even; H6153 And to offer H5927 all burnt sacrifices H5930 unto the LORD H3068 in the sabbaths, H7676 in the new moons, H2320 and on the set feasts, H4150 by number, H4557 according to the order H4941 commanded unto them, continually H8548 before H6440 the LORD: H3068 And that they should keep H8104 the charge H4931 of the tabernacle H168 of the congregation, H4150 and the charge H4931 of the holy H6944 place, and the charge H4931 of the sons H1121 of Aaron H175 their brethren, H251 in the service H5656 of the house H1004 of the LORD. H3068
All the Nethinims, H5411 and the children H1121 of Solomon's H8010 servants, H5650 were three H7969 hundred H3967 ninety H8673 and two. H8147
Therefore thus saith H559 the LORD, H3068 If thou return, H7725 then will I bring thee again, H7725 and thou shalt stand H5975 before H6440 me: and if thou take forth H3318 the precious H3368 from the vile, H2151 thou shalt be as my mouth: H6310 let them return H7725 unto thee; but return H7725 not thou unto them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 8
Commentary on Ezra 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Ezr 8:1-14. Ezra's Companions from Babylon.
1. this is the genealogy of them that went up with me from Babylon—The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also (Ezr 8:21), the whole caravan may be considered as comprising between six thousand and seven thousand.
Ezr 8:15-20. He Sends to Iddo for Ministers for the Temple Service.
15. I gathered them together to the river that runneth to Ahava—This river has not been ascertained. It is probable that the Ahava was one of the streams or numerous canals of Mesopotamia communicating with the Euphrates [Cyclopædia of Biblical Literature]. But it was certainly in Babylonia on the banks of that stream; and perhaps the place appointed for general rendezvous was in the neighborhood of a town of the same name. The emigrants encamped there for three days, according to Oriental custom, while the preparations for the departure were being completed and Ezra was arranging the order of the caravan.
I … found there none of the sons of Levi—that is, the ordinary Levites. Notwithstanding the privilege of exemption from all taxes granted to persons engaged in the temple service, none of the Levitical tribes were induced to join the settlement in Jerusalem; and it was even not without difficulty Ezra persuaded some of the priestly families to accompany him.
16-20. then sent I for Eliezer … with commandment unto Iddo the chief—Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims—for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple.
Ezr 8:21-36. A Fast Proclaimed.
21. Then I proclaimed a fast there—The dangers to travelling caravans from the Bedouin Arabs that prowl through the desert were in ancient times as great as they still are; and it seems that travellers usually sought the protection of a military escort. But Ezra had spoken so much to the king of the sufficiency of the divine care of His people that he would have blushed to apply for a guard of soldiers. Therefore he resolved that his followers should, by a solemn act of fasting and prayer, commit themselves to the Keeper of Israel. Their faith, considering the many and constant perils of a journey across the Bedouin regions, must have been great, and it was rewarded by the enjoyment of perfect safety during the whole way.
24-32. Then I separated twelve of the chief of the priests … and weighed unto them the silver, &c.—The custody of the contributions and of the sacred vessels was, during the journey, committed to twelve of the chief priests, who, with the assistance of ten of their brethren, were to watch closely over them by the way, and deliver them into the house of the Lord in Jerusalem. The treasures in silver and gold, according to the value of the Babylonian talent, amounted to about £515,000 sterling.
27. two vessels of fine copper, precious as gold—Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [Noyes].
31. we departed from the river of Ahava on the twelfth day of the first month—Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra—of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert—to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.
33-36. Now on the fourth day was the silver … weighed in the house of our God—The first three days after their arrival in Jerusalem were undoubtedly given to repose; on the next, the treasures were weighed and handed over to the custody of the officiating priests of the temple. The returned exiles offered burnt offerings, and Ezra delivered the royal commission to the satraps and inferior magistrates; while the Levitical portion of them lent all the assistance they could in performing the additional work which the arrival of so many new worshippers occasioned.