18 And the Arvadite, H721 and the Zemarite, H6786 and the Hamathite: H2577 and afterward H310 were the families H4940 of the Canaanites H3669 spread abroad. H6327
From mount H2022 Hor H2023 ye shall point out H8376 your border unto the entrance H935 of Hamath; H2574 and the goings forth H8444 of the border H1366 shall be to Zedad: H6657
And the king H4428 of Assyria H804 brought H935 men from Babylon, H894 and from Cuthah, H3575 and from Ava, H5755 and from Hamath, H2574 and from Sepharvaim, H5617 and placed H3427 them in the cities H5892 of Samaria H8111 instead of the children H1121 of Israel: H3478 and they possessed H3423 Samaria, H8111 and dwelt H3427 in the cities H5892 thereof.
Is not Calno H3641 as Carchemish? H3751 is not Hamath H2574 as Arpad? H774 is not Samaria H8111 as Damascus? H1834
The inhabitants H3427 of Zidon H6721 and Arvad H719 were thy mariners: H7751 thy wise H2450 men, O Tyrus, H6865 that were in thee, were thy pilots. H2259
Hamath, H2574 Berothah, H1268 Sibraim, H5453 which is between the border H1366 of Damascus H1834 and the border H1366 of Hamath; H2574 Hazarhatticon, H2694 which is by the coast H1366 of Hauran. H2362 And the border H1366 from the sea H3220 shall be Hazarenan, H2703 the border H1366 of Damascus, H1834 and the north H6828 northward, H6828 and the border H1366 of Hamath. H2574 And this is the north H6828 side. H6285
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 10
Commentary on Genesis 10 Matthew Henry Commentary
Chapter 10
This chapter shows more particularly what was said in general (ch. 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;' and the fruit of that blessing (ch. 9:1, 7), "replenish the earth.' Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account,
Gen 10:1-5
Moses begins with Japheth's family, either because he was the eldest, or because his family lay remotest from Israel and had least concern with them at the time when Moses wrote, and therefore he mentions that race very briefly, hastening to give an account of the posterity of Ham, who were Israel's enemies and of Shem, who were Israel's ancestors; for it is the church that the scripture is designed to be the history of, and of the nations of the world only as they were some way or other related to Israel and interested in the affairs of Israel. Observe,
Gen 10:6-14
That which is observable and improvable in these verses is the account here given of Nimrod, v. 8-10. He is here represented as a great man in his day: He began to be a mighty one in the earth, that is, whereas those that went before him were content to stand upon the same level with their neighbours, and though every man bore rule in his own house yet no man pretended any further, Nimrod's aspiring mind could not rest here; he was resolved to tower above his neighbours, not only to be eminent among them, but to lord it over them. The same spirit that actuated the giants before the flood (who became mighty men, and men of renown, ch. 6:4), now revived in him, so soon was that tremendous judgment which the pride and tyranny of those mighty men brought upon the world forgotten. Note, There are some in whom ambition and affectation of dominion seem to be bred in the bone; such there have been and will be, notwithstanding the wrath of God often revealed from heaven against them. Nothing on this side hell will humble and break the proud spirits of some men, in this like Lucifer, Isa. 14:14, 15. Now,
Gen 10:15-20
Observe here,
Gen 10:21-32
Two things especially are observable in this account of the posterity of Shem:-