16 And he entreated H3190 Abram H87 well H3190 for her sake: and he had sheep, H6629 and oxen, H1241 and he asses, H2543 and menservants, H5650 and maidservants, H8198 and she asses, H860 and camels. H1581
And Abimelech H40 took H3947 sheep, H6629 and oxen, H1241 and menservants, H5650 and womenservants, H8198 and gave H5414 them unto Abraham, H85 and restored H7725 him Sarah H8283 his wife. H802
And Abram H87 was very H3966 rich H3513 in cattle, H4735 in silver, H3701 and in gold. H2091
For he had possession H4735 of flocks, H6629 and possession H4735 of herds, H1241 and great store H7227 of servants: H5657 and the Philistines H6430 envied H7065 him.
And I have oxen, H7794 and asses, H2543 flocks, H6629 and menservants, H5650 and womenservants: H8198 and I have sent H7971 to tell H5046 my lord, H113 that I may find H4672 grace H2580 in thy sight. H5869
And he lodged H3885 there that same night; H3915 and took H3947 of that which came H935 to his hand H3027 a present H4503 for Esau H6215 his brother; H251 Two hundred H3967 she goats, H5795 and twenty H6242 he goats, H8495 two hundred H3967 ewes, H7353 and twenty H6242 rams, H352 Thirty H7970 milch H3243 camels H1581 with their colts, H1121 forty H705 kine, H6510 and ten H6235 bulls, H6499 twenty H6242 she asses, H860 and ten H6235 foals. H5895
His substance H4735 also was seven H7651 thousand H505 sheep, H6629 and three H7969 thousand H505 camels, H1581 and five H2568 hundred H3967 yoke H6776 of oxen, H1241 and five H2568 hundred H3967 she asses, H860 and a very H3966 great H7227 household; H5657 so that this man H376 was the greatest H1419 of all the men H1121 of the east. H6924
So the LORD H3068 blessed H1288 the latter end H319 of Job H347 more than his beginning: H7225 for he had fourteen H702 H6240 thousand H505 sheep, H6629 and six H8337 thousand H505 camels, H1581 and a thousand H505 yoke H6776 of oxen, H1241 and a thousand H505 she asses. H860
That our garners H4200 may be full, H4392 affording H6329 all manner of store: H2177 H2177 that our sheep H6629 may bring forth thousands H503 and ten thousands H7231 in our streets: H2351 That our oxen H441 may be strong to labour; H5445 that there be no breaking in, H6556 nor going out; H3318 that there be no complaining H6682 in our streets. H7339
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 12
Commentary on Genesis 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Ge 12:1-20. Call to Abram.
1. Now the Lord had said unto Abram—It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.
Get thee out of thy country—His being brought to the knowledge and worship of the true God had probably been a considerable time before. This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed (Ge 12:2). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith (Heb 11:8).
5. into the land of Canaan … they came—with his wife and an orphan nephew. Abram reached his destination in safety, and thus the first promise was made good.
6. the place of Sichem—or Shechem, a pastoral valley then unoccupied (compare Ge 33:18).
plain of Moreh—rather, the "terebinth tree" of Moreh, very common in Palestine, remarkable for its wide-spreading branches and its dark green foliage. It is probable that in Moreh there was a grove of these trees, whose inviting shade led Abram to choose it for an encampment.
7. Unto thy seed will I give this land—God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.
and there builded he an altar unto the Lord—By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.
10. there was a famine … and Abram went down into Egypt—He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land (Heb 11:15), but withdrew for a while into a neighboring country.
11-13. Sarai's complexion, coming from a mountainous country, would be fresh and fair compared with the faces of Egyptian women which were sallow. The counsel of Abram to her was true in words, but it was a deception, intended to give an impression that she was no more than his sister. His conduct was culpable and inconsistent with his character as a servant of God: it showed a reliance on worldly policy more than a trust in the promise; and he not only sinned himself, but tempted Sarai to sin also.
14. when Abram was come into Egypt—It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan.
15. the woman was taken into Pharaoh's house—Eastern kings have for ages claimed the privilege of taking to their harem an unmarried woman whom they like. The father or brother may deplore the removal as a calamity, but the royal right is never resisted nor questioned.
16. he entreated Abram well for her sake—The presents are just what one pastoral chief would give to another.
18-20. Here is a most humiliating rebuke, and Abram deserved it. Had not God interfered, he might have been tempted to stay in Egypt and forget the promise (Ps 105:13, 15). Often still does God rebuke His people and remind them through enemies that this world is not their rest.