20 And Pharaoh H6547 commanded H6680 his men H582 concerning him: and they sent him away, H7971 and his wife, H802 and all that he had.
And Moses H4872 let his father in law H2859 depart; H7971 and he went H3212 his way into his own land. H776
Then Achish H397 called H7121 David, H1732 and said H559 unto him, Surely, as the LORD H3068 liveth, H2416 thou hast been upright, H3477 and thy going out H3318 and thy coming in H935 with me in the host H4264 is good H2896 in my sight: H5869 for I have not found H4672 evil H7451 in thee since the day H3117 of thy coming H935 unto me unto this day: H3117 nevertheless the lords H5633 favour H2896 thee not. H5869 Wherefore now return, H7725 and go H3212 in peace, H7965 that thou displease H6213 H7451 H5869 not the lords H5633 of the Philistines. H6430 And David H1732 said H559 unto Achish, H397 But what have I done? H6213 and what hast thou found H4672 in thy servant H5650 so long as H3117 I have been with thee H6440 unto this day, H3117 that I may not go H935 fight H3898 against the enemies H341 of my lord H113 the king? H4428 And Achish H397 answered H6030 and said H559 to David, H1732 I know H3045 that thou art good H2896 in my sight, H5869 as an angel H4397 of God: H430 notwithstanding the princes H8269 of the Philistines H6430 have said, H559 He shall not go up H5927 with us to the battle. H4421 Wherefore now rise up early H7925 in the morning H1242 with thy master's H113 servants H5650 that are come H935 with thee: and as soon as ye be up early H7925 in the morning, H1242 and have light, H215 depart. H3212 So David H1732 and his men H582 rose up early H7925 to depart H3212 in the morning, H1242 to return H7725 into the land H776 of the Philistines. H6430 And the Philistines H6430 went up H5927 to Jezreel. H3157
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 12
Commentary on Genesis 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Ge 12:1-20. Call to Abram.
1. Now the Lord had said unto Abram—It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.
Get thee out of thy country—His being brought to the knowledge and worship of the true God had probably been a considerable time before. This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed (Ge 12:2). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith (Heb 11:8).
5. into the land of Canaan … they came—with his wife and an orphan nephew. Abram reached his destination in safety, and thus the first promise was made good.
6. the place of Sichem—or Shechem, a pastoral valley then unoccupied (compare Ge 33:18).
plain of Moreh—rather, the "terebinth tree" of Moreh, very common in Palestine, remarkable for its wide-spreading branches and its dark green foliage. It is probable that in Moreh there was a grove of these trees, whose inviting shade led Abram to choose it for an encampment.
7. Unto thy seed will I give this land—God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.
and there builded he an altar unto the Lord—By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.
10. there was a famine … and Abram went down into Egypt—He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land (Heb 11:15), but withdrew for a while into a neighboring country.
11-13. Sarai's complexion, coming from a mountainous country, would be fresh and fair compared with the faces of Egyptian women which were sallow. The counsel of Abram to her was true in words, but it was a deception, intended to give an impression that she was no more than his sister. His conduct was culpable and inconsistent with his character as a servant of God: it showed a reliance on worldly policy more than a trust in the promise; and he not only sinned himself, but tempted Sarai to sin also.
14. when Abram was come into Egypt—It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan.
15. the woman was taken into Pharaoh's house—Eastern kings have for ages claimed the privilege of taking to their harem an unmarried woman whom they like. The father or brother may deplore the removal as a calamity, but the royal right is never resisted nor questioned.
16. he entreated Abram well for her sake—The presents are just what one pastoral chief would give to another.
18-20. Here is a most humiliating rebuke, and Abram deserved it. Had not God interfered, he might have been tempted to stay in Egypt and forget the promise (Ps 105:13, 15). Often still does God rebuke His people and remind them through enemies that this world is not their rest.