10 And Lot H3876 lifted up H5375 his eyes, H5869 and beheld H7200 all the plain H3603 of Jordan, H3383 that it was well watered H4945 every where, before H6440 the LORD H3068 destroyed H7843 Sodom H5467 and Gomorrah, H6017 even as the garden H1588 of the LORD, H3068 like the land H776 of Egypt, H4714 as thou comest H935 unto Zoar. H6820
And the LORD H3068 God H430 planted H5193 a garden H1588 eastward H6924 in Eden; H5731 and there H8033 he put H7760 the man H120 whom H834 he had formed. H3335 And out H4480 of the ground H127 made H6779 the LORD H3068 God H430 to grow H6779 every tree H6086 that is pleasant H2530 to the sight, H4758 and good H2896 for food; H3978 the tree H6086 of life H2416 also in the midst H8432 of the garden, H1588 and the tree H6086 of knowledge H1847 of good H2896 and evil. H7451 And a river H5104 went out H3318 of Eden H5731 to water H8248 the garden; H1588 and from thence it was parted, H6504 and became into four H702 heads. H7218
Now the children H1121 of Reuben H7205 and the children H1121 of Gad H1410 had a very H3966 great H6099 multitude H7227 of cattle: H4735 and when they saw H7200 the land H776 of Jazer, H3270 and the land H776 of Gilead, H1568 that, behold, the place H4725 was a place H4725 for cattle; H4735 The children H1121 of Gad H1410 and the children H1121 of Reuben H7205 came H935 and spake H559 unto Moses, H4872 and to Eleazar H499 the priest, H3548 and unto the princes H5387 of the congregation, H5712 saying, H559 Ataroth, H5852 and Dibon, H1769 and Jazer, H3270 and Nimrah, H5247 and Heshbon, H2809 and Elealeh, H500 and Shebam, H7643 and Nebo, H5015 and Beon, H1194 Even the country H776 which the LORD H3068 smote H5221 before H6440 the congregation H5712 of Israel, H3478 is a land H776 for cattle, H4735 and thy servants H5650 have cattle: H4735 Wherefore, said H559 they, if we have found H4672 grace H2580 in thy sight, H5869 let this land H776 be given H5414 unto thy servants H5650 for a possession, H272 and bring us not over H5674 Jordan. H3383 And Moses H4872 said H559 unto the children H1121 of Gad H1410 and to the children H1121 of Reuben, H7205 Shall your brethren H251 go H935 to war, H4421 and shall ye sit H3427 here? And wherefore discourage ye H5106 H5106 the heart H3820 of the children H1121 of Israel H3478 from going over H5674 into the land H776 which the LORD H3068 hath given H5414 them? Thus did H6213 your fathers, H1 when I sent H7971 them from Kadeshbarnea H6947 to see H7200 the land. H776 For when they went up H5927 unto the valley H5158 of Eshcol, H812 and saw H7200 the land, H776 they discouraged H5106 the heart H3820 of the children H1121 of Israel, H3478 that they should not go H935 into the land H776 which the LORD H3068 had given H5414 them. And the LORD'S H3068 anger H639 was kindled H2734 the same time, H3117 and he sware, H7650 saying, H559 Surely H518 none of the men H582 that came up H5927 out of Egypt, H4714 from twenty H6242 years H8141 old H1121 and upward, H4605 shall see H7200 the land H127 which I sware H7650 unto Abraham, H85 unto Isaac, H3327 and unto Jacob; H3290 because they have not wholly H4390 followed H310 me: Save Caleb H3612 the son H1121 of Jephunneh H3312 the Kenezite, H7074 and Joshua H3091 the son H1121 of Nun: H5126 for they have wholly H4390 followed H310 the LORD. H3068 And the LORD'S H3068 anger H639 was kindled H2734 against Israel, H3478 and he made them wander H5128 in the wilderness H4057 forty H705 years, H8141 until all the generation, H1755 that had done H6213 evil H7451 in the sight H5869 of the LORD, H3068 was consumed. H8552 And, behold, ye are risen up H6965 in your fathers' H1 stead, an increase H8635 of sinful H2400 men, H582 to augment H5595 yet the fierce H2740 anger H639 of the LORD H3068 toward Israel. H3478 For if ye turn away H7725 from after H310 him, he will yet again H3254 leave H3240 them in the wilderness; H4057 and ye shall destroy H7843 all this people. H5971 And they came near H5066 unto him, and said, H559 We will build H1129 sheepfolds H1448 H6629 here for our cattle, H4735 and cities H5892 for our little ones: H2945 But we ourselves H587 will go ready H2363 armed H2502 before H6440 the children H1121 of Israel, H3478 until we have brought H935 them unto their place: H4725 and our little ones H2945 shall dwell H3427 in the fenced H4013 cities H5892 because H6440 of the inhabitants H3427 of the land. H776 We will not return H7725 unto our houses, H1004 until the children H1121 of Israel H3478 have inherited H5157 every man H376 his inheritance. H5159 For we will not inherit H5157 with them on yonder side H5676 Jordan, H3383 or forward; H1973 because our inheritance H5159 is fallen H935 to us on this side H5676 Jordan H3383 eastward. H4217 And Moses H4872 said H559 unto them, If ye will do H6213 this thing, H1697 if ye will go armed H2502 before H6440 the LORD H3068 to war, H4421 And will go H5674 all of you armed H2502 over H5674 Jordan H3383 before H6440 the LORD, H3068 until he hath driven out H3423 his enemies H341 from before H6440 him, And the land H776 be subdued H3533 before H6440 the LORD: H3068 then afterward H310 ye shall return, H7725 and be guiltless H5355 before the LORD, H3068 and before Israel; H3478 and this land H776 shall be your possession H272 before H6440 the LORD. H3068 But if ye will not do so, H6213 behold, ye have sinned H2398 against the LORD: H3068 and be sure H3045 your sin H2403 will find you out. H4672 Build H1129 you cities H5892 for your little ones, H2945 and folds H1448 for your sheep; H6792 and do H6213 that which hath proceeded H3318 out of your mouth. H6310 And the children H1121 of Gad H1410 and the children H1121 of Reuben H7205 spake H559 unto Moses, H4872 saying, H559 Thy servants H5650 will do H6213 as my lord H113 commandeth. H6680 Our little ones, H2945 our wives, H802 our flocks, H4735 and all our cattle, H929 shall be there in the cities H5892 of Gilead: H1568 But thy servants H5650 will pass over, H5674 every man armed H2502 for war, H6635 before H6440 the LORD H3068 to battle, H4421 as my lord H113 saith. H1696 So concerning them Moses H4872 commanded H6680 Eleazar H499 the priest, H3548 and Joshua H3091 the son H1121 of Nun, H5126 and the chief H7218 fathers H1 of the tribes H4294 of the children H1121 of Israel: H3478 And Moses H4872 said H559 unto them, If the children H1121 of Gad H1410 and the children H1121 of Reuben H7205 will pass with you over H5674 Jordan, H3383 every man armed H2502 to battle, H4421 before H6440 the LORD, H3068 and the land H776 shall be subdued H3533 before H6440 you; then ye shall give H5414 them the land H776 of Gilead H1568 for a possession: H272 But if they will not pass over H5674 with you armed, H2502 they shall have possessions H270 among H8432 you in the land H776 of Canaan. H3667 And the children H1121 of Gad H1410 and the children H1121 of Reuben H7205 answered, H6030 saying, H559 As the LORD H3068 hath said H1696 unto thy servants, H5650 so will we do. H6213 We will H5168 pass over H5674 armed H2502 before H6440 the LORD H3068 into the land H776 of Canaan, H3667 that the possession H272 of our inheritance H5159 on this side H5676 Jordan H3383 may be ours. And Moses H4872 gave H5414 unto them, even to the children H1121 of Gad, H1410 and to the children H1121 of Reuben, H7205 and unto half H2677 the tribe H7626 of Manasseh H4519 the son H1121 of Joseph, H3130 the kingdom H4467 of Sihon H5511 king H4428 of the Amorites, H567 and the kingdom H4467 of Og H5747 king H4428 of Bashan, H1316 the land, H776 with the cities H5892 thereof in the coasts, H1367 even the cities H5892 of the country H776 round about. H5439 And the children H1121 of Gad H1410 built H1129 Dibon, H1769 and Ataroth, H5852 and Aroer, H6177 And Atroth, Shophan, H5855 and Jaazer, H3270 and Jogbehah, H3011 And Bethnimrah, H1039 and Bethharan, H1028 fenced H4013 cities: H5892 and folds H1448 for sheep. H6629 And the children H1121 of Reuben H7205 built H1129 Heshbon, H2809 and Elealeh, H500 and Kirjathaim, H7156 And Nebo, H5015 and Baalmeon, H1186 (their names H8034 being changed,) H4142 and Shibmah: H7643 and gave H7121 other names H8034 H8034 unto the cities H5892 which they builded. H1129 And the children H1121 of Machir H4353 the son H1121 of Manasseh H4519 went H3212 to Gilead, H1568 and took H3920 it, and dispossessed H3423 the Amorite H567 which was in it. And Moses H4872 gave H5414 Gilead H1568 unto Machir H4353 the son H1121 of Manasseh; H4519 and he dwelt H3427 therein. And Jair H2971 the son H1121 of Manasseh H4519 went H1980 and took H3920 the small towns H2333 thereof, and called H7121 them Havothjair. H2334 And Nobah H5025 went H1980 and took H3920 Kenath, H7079 and the villages H1323 thereof, and called H7121 it Nobah, H5025 after his own name. H8034
Love G25 not G3361 the world, G2889 neither G3366 the things that are in G1722 the world. G2889 If G1437 any man G5100 love G25 the world, G2889 the love G26 of the Father G3962 is G2076 not G3756 in G1722 him. G846 For G3754 all G3956 that is in G1722 the world, G2889 the lust G1939 of the flesh, G4561 and G2532 the lust G1939 of the eyes, G3788 and G2532 the pride G212 of life, G979 is G2076 not G3756 of G1537 the Father, G3962 but G235 is G2076 of G1537 the world. G2889
And it came to pass, when they had brought them forth H3318 abroad, H2351 that he said, H559 Escape H4422 for H5921 thy life; H5315 look H5027 not behind thee, H310 neither stay H5975 thou in all the plain; H3603 escape H4422 to the mountain, H2022 lest thou be consumed. H5595 And Lot H3876 said H559 unto them, Oh, not so, my Lord: H113 Behold now, thy servant H5650 hath found H4672 grace H2580 in thy sight, H5869 and thou hast magnified H1431 thy mercy, H2617 which thou hast shewed H6213 unto me H5978 in saving H2421 my life; H5315 and I cannot H3201 escape H4422 to the mountain, H2022 lest some evil H7451 take H1692 me, and I die: H4191 Behold now, this city H5892 is near H7138 to flee H5127 unto, and it H1931 is a little one: H4705 Oh, let me escape H4422 thither, (is it not a little one?) H4705 and my soul H5315 shall live. H2421 And he said H559 unto him, See, H2009 I have accepted H5375 thee H6440 concerning this thing H1697 also, that I will not overthrow H2015 this city, H5892 for the which H834 thou hast spoken. H1696 Haste H4116 thee, escape H4422 thither; for I cannot H3201 do H6213 any thing H1697 till thou be come H935 thither. Therefore the name H8034 of the city H5892 was called H7121 Zoar. H6820 The sun H8121 was risen H3318 upon the earth H776 when Lot H3876 entered H935 into Zoar. H6820 Then the LORD H3068 rained H4305 upon Sodom H5467 and upon Gomorrah H6017 brimstone H1614 and fire H784 from the LORD H3068 out of heaven; H8064 And he overthrew H2015 those H411 cities, H5892 and all the plain, H3603 and all the inhabitants H3427 of the cities, H5892 and that which grew H6780 upon the ground. H127 But his wife H802 looked back H5027 from behind him, H310 and she became a pillar H5333 of salt. H4417 And Abraham H85 gat up early H7925 in the morning H1242 to the place H4725 where he stood H5975 before H6440 the LORD: H3068 And he looked H8259 toward H6440 Sodom H5467 and Gomorrah, H6017 and toward H6440 all the land H776 of the plain, H3603 and beheld, H7200 and, lo, the smoke H7008 of the country H776 went up H5927 as the smoke H7008 of a furnace. H3536 And it came to pass, when God H430 destroyed H7843 the cities H5892 of the plain, H3603 that God H430 remembered H2142 Abraham, H85 and sent H7971 Lot H3876 out of the midst H8432 of the overthrow, H2018 when he overthrew H2015 the cities H5892 in the which H2004 Lot H3876 dwelt. H3427 And Lot H3876 went up H5927 out of Zoar, H6820 and dwelt H3427 in the mountain, H2022 and his two H8147 daughters H1323 with him; for he feared H3372 to dwell H3427 in Zoar: H6820 and he dwelt H3427 in a cave, H4631 he and his two H8147 daughters. H1323
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Genesis 13
Commentary on Genesis 13 John Gill's Exposition of the Bible
INTRODUCTION TO GENESIS 13
This chapter gives an account of the return of Abram from Egypt to the land of Canaan, and to the same place in it he had been before, Genesis 13:1 and of a strife between the herdsmen of Abram and Lot, and the occasion of it, Genesis 13:5 which was composed by the prudent proposal of Abram, Genesis 13:8 upon which they parted; Abram continued in Canaan, and Lot chose the plain of Jordan, and dwelt near Sodom, a place infamous for wickedness, Genesis 13:10 after which the Lord renewed to Abram the grant of the land of Canaan to him, and to his seed, Genesis 13:14 and then he removed to the plain of Mamre in Hebron, and there set up the worship of God, Genesis 13:18.
And Abram went up out of Egypt,.... That country lying low, and so more easy to be watered by the river Nile, as it was, and Canaan being higher; whither he went, but not till the famine in Canaan ceased: he went out of Egypt, as the JewishF16Seder Olam Rabba, p. 2. chronologers say, after he had been there three months; but ArtapanusF17Apud Euseb. Evangel. Praepar. l. 9. c. 18. p. 420. an Heathen writer, says, he stayed there twenty years:
he and his wife, and all that he had; servants and cattle:
and Lot with him: from whence it is clear that he went down with him into Egypt, and it is highly probable had great respect and favour shown him on account of his relation to Abram and Sarai; for it appears by what follows, that he was become very rich: and they all went up
into the south; into the southern part of the land of Canaan, for otherwise they came to the north; for as Egypt lay south with respect to Canaan, Canaan was north from Egypt; but they journeyed to that part of that land which was commonly called the south, either Negeb, as here, or Daroma; See Gill on Zechariah 7:7.
And Abram was very rich,.... He was rich in spiritual things, in faith, and in all other graces, and was an heir of the kingdom of heaven; and in temporal things, as it sometimes is the lot of good men to be, though but rarely, at least to be exceeding rich, as Abram was; or "very heavy"F18כבד מאד "gravis valde", Montanus, Vatablus, Drusius, Schmidt. , as the word signifies, he was loaded with wealth and riches, and sometimes an abundance of riches are a burden to a man, and, instead of making him more easy, create him more trouble; and, as we may observe presently, were the occasion of much trouble to Abram and Lot. Abram's riches lay
in cattle, in silver, and in gold; cattle are mentioned first, as being the principal part of the riches of men in those days, such as sheep and oxen, he and she asses and camels, see Genesis 12:16 and besides these he had great quantities of silver and gold: the Jews sayF19Shalshalet Hakabala, fol. 2. 1. he coined money in his own name, and that his coin had on one side an old man and an old woman, and on the other side a young man and a young woman. His riches no doubt were greatly increased by the gifts and presents he received from the king of Egypt during his stay there.
And he went on in his journeys from the south,.... He took the same tour, went the same road, stopping at the same resting places, as when he went down to Egypt; having learned, as Jarchi observes, the way of the earth, that a man should not change his host. Though some, as Ben Gersom, understand it of his taking his journeys as were suitable for his cattle, as they were able to bear them, and not overdrive them, lest he should kill them, but made short stages, and frequently stopped and rested. And thus he went on through the southern part of the land, until he came
even to Bethel; as it was afterwards called, though now Luz, Genesis 28:19.
unto the place where his tent had been at the beginning; when he first came into the land of Canaan, to a mountain
between Bethel and Hai; afterwards called Mount Ephraim, and was four miles from Jerusalem on the northF20Bunting's Travels, &c. p. 59. ; see Genesis 12:8.
Unto the place of the altar, which he had made there at the first,.... When he first came to that place, and before he went down to Egypt: it is not said he came to the altar, but "to the place", where it had stood, for it seems now to have been demolished, either having fallen of itself, being made of earth, or had been destroyed by the Canaanites, since Abram left it; or perhaps it might be pulled down by Abram himself before he went from thence, that it might not be used and polluted by the idolatrous Canaanites.
And there Abram called on the name of the Lord; prayed unto him, and gave him thanks for the preservation of him and his wife in Egypt; for the support of himself and his family there during the famine in Canaan; for the increase of his worldly substance, and for the protection of him, and all that belonged to him, in his journey from Egypt thither; and for all the instances of his grace, and the rich experiences of his goodness he had favoured him with; See Gill on Genesis 12:8 where the same form of expression is used.
And Lot also, which went with Abram,.... into Egypt, and was now come back with him:
had flocks, and herds, and tents; flocks of sheep, and herds of cattle, of oxen, asses and camels, and tents for himself and his servants to dwell in, and put his substance in.
And the land was not able to bear them, that they might dwell together,.... That part of the country where Abram and Lot were could not afford them room enough for their several tents; or however could not furnish them with sufficient pasturage for their flocks and herds, they were so numerous; at least could not do it so as to be contiguous to each other, that there was a necessity of one of them going further off:
for their substance was great, so that they could not dwell together; we have before an account of the substance of each of them, how great it was; and here now is noted an inconvenience which arises from a large increase of riches, that relations and friends are obliged to part, and cannot dwell together; what one would think would make them more comfortable together, is the cause and occasion of their separation.
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle,.... Not between the two masters, but between their servants, their upper servants, that had the care of their herds to feed them, and water them; and it is very probable their strife was about pasturage and watering places, the one endeavouring to get them from the other, or to get the best; which is much more likely than what Jarchi suggests, that the herdmen of Lot were wicked men, and fed their cattle in the fields of others, and the herdmen of Abram reproved them for their robbery; but they said, the land is given of Abram, and he hath no heir, but Lot is his heir, and what robbery is this? and to this sense are the Targums of Jonathan and Jerusalem:
and the Canaanite and the Perizzite dwelt then in the land; which observation is made by Moses to point to a reason why they could not both of them have a sufficiency for their large flocks and herds, because the country was in the possession of others; and though there was to spare, yet not enough for them both. The Canaanite, though it was a general name for the people of the whole land, yet was given to a particular family in it, and was derived from their first founder Canaan, the son of Ham; the Perizzite was another family or tribe of the same nation, who had their name from פרוז, "a village"; these being Pagans or villagers, living in huts, or houses, or tents scattered up and down in the fields, and were a rough, inhuman, and unsociable sort of people, and therefore it could not be expected that they would oblige them with much pasturage and water for their flocks: and besides, this may be remarked, partly to show the danger that Abram and Lot were in through the dissension of their herdmen, since those people that were so nigh might take the advantage of their quarrels among themselves, and fall upon them both, and destroy them, and therefore a reconciliation was necessary; and partly to observe the reproach that was like to come upon them, and upon the true religion, for their sakes, should they differ among themselves, which such sort of men would gladly catch at, and improve against them.
And Abram said unto Lot,.... Being either an ear witness himself of the contentions of their servants, or having it reported to him by credible persons, he applied himself to Lot, in order to make peace, being a wise and good man; and though he was senior in years, and superior in substance, and higher in the class of relation, and upon all accounts the greatest man, yet he makes the proposal first, and lays a scheme before Lot for their future friendship, and to prevent quarrels, and the mischievous consequences of them:
let there be no strife, I pray thee, between me and thee; there had been none yet, but it was very likely there would, if the dissension should go on between their servants; they could not well avoid interesting themselves in it, when it related to their respective properties; and there must be a right and wrong in such cases to be looked into and adjusted, which might occasion a difference between them; and this Abram was desirous of preventing, and therefore bespeaks his kinsman in this loving, affectionate, and condescending language:
and or between my herdmen and thy herdmen; as he understood there was, and which, if not timely put an end to, might be of bad consequence to them both, especially as to their peace and comfort, giving this excellent reason to enforce his request:
for we be brethren; or "men brethren we be"F21אנשים אחים אנחנו "viri fratres vos", Pagninus Montanus, Drusius, Schmidt. ; we are men, let us act like such, the rational and humane part; they were brethren being men, so by nature all are brethren; by natural relation, Lot being the son of his brother Haran; brethren in religion, of the same faith in the one true and living God, and worshippers of him; and therefore on all accounts, by the ties of nature, relation, and religion, they were obliged to seek and cultivate peace and love.
Is not the whole land before thee?.... Signifying, that though there were not room and convenience for them both in that part of the country in which they were, yet there were in other parts; and though the land was given to Abram, he did not desire Lot to depart out of it; nay, he sets it all before him to choose what part he would dwell in, which was great condescension in him:
separate thyself, I pray thee, from me; not that he was weary of his company and fellowship with him, but, as things were circumstanced, a separation was necessary for the subsistence of their herds and flocks, and for the peace and comfort of their respective families; nor did he desire him to go out of the land, or be so far from him, that he could be of no advantage to him; but though separate, yet so near him as to give him help and assistance, as there might be occasion for it, and as there was some time after, which appears from the history of the following chapter.
If thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left; or as the Targums of Onkelos and Jonathan are,"if thou wilt go to the north, I will go to the south, or if thou wilt go to the south, I will go to the north:'for when a man stands with his face to the east, the principal part, the north is on his left hand, and the south on his right; and this was an usual way of speaking in the eastern countries; but they were not, as Grotius observes, Aristotelians, who make the east the right hand, and the west the left. This was an instance of the peaceable disposition of Abram, and of his humility and condescension to give his nephew leave, who was in all respects inferior to him, to make his choice, to go which way he would, and take what part of the country he pleased.
And Lot lifted up his eyes,.... He immediately fell in with Abram's proposal, but had not the ingenuity to return back the choice to Abram which he gave him, but took the advantage of it; nor did he show any uneasiness or unwillingness to part from Abram, though so near a relation, and so wise and good a man, and by whose means greatly he had obtained his riches; but without giving himself any concern about this, he at once cast about in his mind where to make his choice; he considered within himself which was the best part of the country, and most convenient for his flocks and herds, and where he was most likely to increase his substance; for this phrase chiefly has respect to the eyes of the understanding, he made use of, consulted with himself with his rational powers what was fittest to be done; unless we can suppose him situated on some considerable eminence, from whence he could have a view of the whole country he made choice of, as follows:
and beheld all the plain of Jordan, that it was well watered every where; a large plain, full of rich pasturage, which had its name from the river Jordan, which by various windings and turnings ran through it, and which at harvest time overflowed its banks, and greatly contributed to the richness of the soil:
before the Lord destroyed Sodom and Gomorrah: as he afterwards did by fire from heaven, and then that part of the plain on which those cities stood was turned into a sulphurous lake:
even as the garden of the Lord, like the land of Egypt; as any most excellent garden that is full of plants and trees, well watered, and well cultivated, and taken care of; as things most excellent are sometimes expressed by having the name of God, or the Lord, added to them, as the "cedars of God", &c. or as the garden of Eden, which was planted by the Lord, abounding with all kind of trees, and was well watered by a river running through it: and some think that the plain of Jordan, and the parts thereabout, were the real garden of Eden; wherefore one learnedF23Nic. Abram. Pharus Ver. Test. p. 59. man takes the "as" here not to be a note of similitude, but of reality, and not merely comparative but causal, giving a reason why it was so watered, being the garden God; so that the plain was not like unto, but really was the garden of Eden: and another observesF24Texelii Phoenix, l. 3. c. 7. p. 262. , that the words should be rendered, "so was the garden of the Lord, as the land of Egypt", and that the repetition of the similitude only makes one comparison, and not two; not that the plain of Jordan is first compared with the garden of the Lord, and then with the land of Egypt; but the plain of Jordan, or garden of the Lord, is only compared with the land of Egypt; and with that undoubtedly it is compared, it being once a year overflowed by the river Jordan, as the land of Egypt was with the Nile, and was a most delightful and fruitful spot like that:
as thou comest unto Zoar; which is not to be connected with the land of Egypt, for Zoar was at a great distance from Egypt, but with the plain of Jordan, well watered everywhere till you come to Zoar, at the skirts of it, and which is by an anticipation called Zoar; for at this time, when Abram and Lot parted, it was called Bela, and afterwards, on another account, had the name of Zoar; see Genesis 14:2.
Then Lot chose him all the plain of Jordan,.... Because of its good pasturage, and because of the plenty of water there; the want of both which was the inconvenience he had laboured under, and had occasioned the strife between his and Abram's servants:
and Lot journeyed east, or "eastward"; for the plain of Jordan, and that part of the land on which Sodom and Gomorrah stood, were to the east of Bethel: the phrase is by some rendered "from the east"F25מקדם "ab Oriente", V. L. Pagninus, Montanus, Tigurine version, Cocceius, Schmidt. , and the particle used most commonly so signifies; and Jarchi observes, that he journeyed from east to west; and Aben Ezra says, that Sodom was at the west of Bethel, in which he is most certainly wrong, for it was most clearly in the eastern part of the land; wherefore others, that follow this version, interpret it, that he went from the east of Bethel, or he went into that country situated at the east with respect to the land of Canaan; but it is best to render it as we do, east or eastward, to or towards the eastF26"Orientem versus", Junius & Tremellius, Piscator, Drusius, Cartwrightus. :
and they separated themselves the one from the other; that is, Abram and Lot, they parted good friends by consent; and the one went with his family, flocks, and herds, to one place, and settled there; and the other in another place, and so further animosities and contentions were prevented.
Abram dwelt in the land of Canaan,.... In that part of the land strictly so called, where the family of the Canaanites had their abode; for otherwise taking Canaan in a more general sense, the plain of Jordan, and cities of Sodom and Gomorrah, were in the land of Canaan.
And Lot dwelt in the cities of the plain; in the neighbourhood of them, or near those cities, which were built on the plain of Jordan, for he could not dwell in more than one, if in one; for it looks as if at his first settlement he did not dwell in any, but near them all, especially Sodom: since it follows:
and pitched his tent toward Sodom, or "even unto Sodom"F1עד סדם "usque Sodom", Pagninus, Montanus, Tigurine version, Junius & Tremellius, Piscator, Schmidt. ; and it may be rendered, as it is by some, "he pitched his tents"F2ויאהל "movens tentoria", Junius & Tremellius, Piscator & Tigurine version; so Jarchi. , for himself, his family, and his servants, his shepherds and his herdsmen, which reached unto Sodom, and where he afterwards dwelt, at least at the gate of it.
But the men of Sodom were wicked,.... Which either he knew not, and so ignorantly made this bad choice, to take up his abode among such very wicked men, which occasioned a great deal of grief, trouble, and vexation to him; or if he knew it, the pleasing prospect of convenience for his cattle, and of enriching himself, was a temptation to him, and prevailed upon him to take such a step; and so Jarchi interprets it, "although" they were so, Lot was not restrained from dwelling among them:
and sinners before the Lord exceedingly; exceeding great sinners, guilty of the most notorious crimes, and addicted to the most scandalous and unnatural lusts that can be thought of; and these they committed openly and publicly in the sight of God, in the most daring and impudent manner, and in defiance of him, without any fear or shame. The Targum of Jonathan reckons up many of their sins, as defrauding of one another in their substance, sinning in their bodies, incest, unclean copulation, shedding of innocent blood, worshipping of idols, and rebelling against the name of the Lord; see Isaiah 3:9.
And the Lord said unto Abram, after that Lot was separated from him,.... The Lord appeared unto him as he had before, and with an articulate voice spoke unto him, to comfort him upon the separation of his kinsman from him, and to renew the grant of the land of Canaan to him and his seed, and to assure him, that though Lot had chosen the most delightful and fruitful part of the country, yet it should not be an inheritance to him and his posterity, but the whole land should be Abraham's and his seed's.
Lift up now thine eyes, and look from the place where thou art; being upon Mount Ephraim, between Bethel and Hai, see Genesis 12:8; from whence his view of the land might be extended very far:
northward, and southward, and eastward, and westward; the north of the land of Canaan was Mount Lebanon, the south of it Edom or Idumea, the east the plain and river of Jordan, the west the Mediterranean sea; and the word for "westward" here is "to the sea"F3וימה "et ad mare", Montanus, Schmidt. ; northward of it was Babylon, southward Egypt, eastward Arabia, and westward the Mediterranean sea.
For all the land which thou seest, to thee will I give it,.... Not only so much of it as his eye could reach, but all of it, as far as it went, which way soever he looked; and this he gave him to sojourn in now where he pleased, and for his posterity to dwell in hereafter; he gave him the title to it now, and to them the possession of it for future times:
and to thy seed for ever; the meaning is, that he gave it to his posterity to be enjoyed by them until the Messiah came, when a new world would begin; and which Abram in person shall enjoy, with all his spiritual seed, after the resurrection, when that part of the earth will be renewed, as the rest; and where particularly Christ will make his personal appearance and residence, the principal seed of Abram, and will reign a thousand years; see Gill on Matthew 22:32; besides, this may be typical of the heavenly Canaan given to Abram, and all his spiritual seed, and which shall be enjoyed by them for evermore.
And I will make thy seed as the dust of the earth,.... An hyperbolical expression denoting the great multitude of Abram's posterity, as they were in the days of Solomon, and as they will be in the latter day; and especially as this may respect all the spiritual seed of Abram, Jews and Gentiles, and as they will be in the spiritual reign of Christ, see Hosea 1:10,
so that if a man can number the dust of the earth, then shall thy seed be numbered; but as it is impossible to do the one, so the other is not practicable, see Numbers 23:10.
Arise, walk through the land,.... And take a survey of it, and see what a land it is, how good and how large, and take possession of it for himself and his, though he was only to be a sojourner in it; and so the Targum of Jonathan adds, and making in it a possession, which in civil law was done by walking:
in the length of it, and in the breadth of it; the extent of it is variously settled by geographers; some giving it no more than about one hundred and seventy or eighty miles in length, from north to south, and about one hundred and forty in breadth from east to west, where broadest, as it is towards the south, and but about seventy where narrowest, as it is towards the north: but it is observedF4 from the latest and most accurate maps, that it appears to extend near two hundred miles in length, and about eighty in breadth about the middle, and ten or fifteen more or less where it widens or shrinks:
for I will give it unto thee; that is, to his seed, the whole of it, in its utmost extent, as to length and breadth; which if he pleased for his own satisfaction he might take a tour through, whereby he would be a judge what was bestowed on him and hiscf13 (d) Vid. Universal History, vol. 2. p. 385.
Then Abram removed his tent,.... From the mountain between Bethel and Hai, Genesis 13:3,
and came and dwelt in the plain of Mamre, or "in the oaks of Mamre"F5באלני ממרא "juxta quercetum Mamre", Tigurine version, Pagninus, Montanus; so Ainsworth. ; in a grove of oaks there, as being shady and pleasant to dwell among or under, and not through any superstitious regard to such trees and places where they grew; which has obtained since among the Heathens, and particularly among the Druids, who have their name from thence. Indeed such superstitions might take their rise from hence, being improved and abused to such purposes; and both JeromF6De loc. Heb. fol. 87. E. tom. 3. and SozomenF7Eccles. Hist. l. 2. c. 4. p. 447. speak of the oak of Abram being there in the times of Constantine, and greatly resorted to, and had in great veneration; and they and others make mention of a turpentine tree, which it is pretended sprung from a walking stick of one of the angels that appeared to Abram at this place, greatly regarded in a superstitious way by all sorts of persons: this plain or grove of oaks, here spoken of, was called after a man whose name was Mamre, an Amorite, a friend and confederate of Abram:
which is in Hebron; or near it, an ancient city built seven years before Zoan or Tanis in Egypt, Numbers 13:22; it was first called Kirjath Arbab, but, in the times of Moses, Hebron, Genesis 23:2. The place they call the Turpentine, from the tree that grows there, according to SozomenF8lbid. , was fifteen furlongs distant from Hebron to the south; but JosephusF9De Bello Jud. l. 5. c. 9. sect. 7. says it was but six furlongs, or three quarters of a mile; who speaking of Hebron says,"the inhabitants of it say, that it is not only more ancient than the cities of that country, but than Memphis in Egypt, and is reckoned to be of 2300 years standing: they report, that it was the habitation of Abram, the ancestor of the Jews, after he came out of Mesopotamia, and that from hence his children descended into Egypt, whose monuments are now shown in this little city, made of beautiful marble, and elegantly wrought; and there is shown, six furlongs from it, a large turpentine tree, which they say remained from the creation to that time.'A certain travellerF10Baumgarten. Peregrinatio, l. 2. c. 4. p. 79. tells us, that the valley of Mamre was about half a mile from old Hebron; from Bethel, whence Abram removed to Mamre, according to Sir Walter RaleighF11History of the World, par. 1. B. 2. sect. 3. p. 132. , was about twenty four miles; but BuntingF12Travels, p. 57. makes it thirty two:
and built there an altar unto the Lord; and gave thanks for the prevention of strife between Lot and him, and for the renewal of the grant of the land of Canaan to him and his seed; and performed all acts of religious worship, which the building of an altar is expressive of.