1 After H310 these things H1697 the word H1697 of the LORD H3068 came H1961 unto Abram H87 in a vision, H4236 saying, H559 Fear H3372 not, Abram: H87 I am thy shield, H4043 and thy exceeding H3966 great H7235 reward. H7939
And also that nation, H1471 whom they shall serve, H5647 will I judge: H1777 and afterward H310 H3651 shall they come out H3318 with great H1419 substance. H7399 And thou shalt go H935 to thy fathers H1 in peace; H7965 thou shalt be buried H6912 in a good H2896 old age. H7872 But in the fourth H7243 generation H1755 they shall come hither H2008 again: H7725 for the iniquity H5771 of the Amorites H567 is not yet H2008 full. H8003
There is none like unto the God H410 of Jeshurun, H3484 who rideth H7392 upon the heaven H8064 in thy help, H5828 and in his excellency H1346 on the sky. H7834 The eternal H6924 God H430 is thy refuge, H4585 and underneath are the everlasting H5769 arms: H2220 and he shall thrust out H1644 the enemy H341 from before H6440 thee; and shall say, H559 Destroy H8045 them. Israel H3478 then shall dwell H7931 in safety H983 alone: H910 the fountain H5869 of Jacob H3290 shall be upon a land H776 of corn H1715 and wine; H8492 also his heavens H8064 shall drop down H6201 dew. H2919 Happy H835 art thou, O Israel: H3478 who is like unto thee, O people H5971 saved H3467 by the LORD, H3068 the shield H4043 of thy help, H5828 and who is the sword H2719 of thy excellency! H1346 and thine enemies H341 shall be found liars H3584 unto thee; and thou shalt tread H1869 upon their high places. H1116
Let your conversation G5158 be without covetousness; G866 and be content G714 with such things as ye have: G3918 for G1063 he G846 hath said, G2046 I will never G3364 leave G447 thee, G4571 nor G3761 G3364 forsake G1459 thee. G4571 So that G5620 we G2248 may boldly G2292 say, G3004 The Lord G2962 is my G1698 helper, G998 and G2532 I will G5399 not G3756 fear G5399 what G5101 man G444 shall do G4160 unto me. G3427
And God H430 spake H559 unto Israel H3478 in the visions H4759 of the night, H3915 and said, H559 Jacob, H3290 Jacob. H3290 And he said, H559 Here am I. And he said, H559 I am God, H410 the God H430 of thy father: H1 fear H3372 not to go down H3381 into Egypt; H4714 for I will there make H7760 of thee a great H1419 nation: H1471
And G2532 I heard G191 a great G3173 voice G5456 out of G1537 heaven G3772 saying, G3004 Behold, G2400 the tabernacle G4633 of God G2316 is with G3326 men, G444 and G2532 he will dwell G4637 with G3326 them, G846 and G2532 they G846 shall be G2071 his G846 people, G2992 and G2532 God G2316 himself G846 shall be G2071 with G3326 them, G846 and be their G846 God. G2316 And G2532 God G2316 shall wipe away G1813 all G3956 tears G1144 from G575 their G846 eyes; G3788 and G2532 there shall be G2071 no G3756 more G2089 death, G2288 neither G3777 sorrow, G3997 nor G3777 crying, G2906 neither G3777 G3756 shall there be G2071 any more G2089 pain: G4192 for G3754 the former things G4413 are passed away. G565
In the third H7969 year H8141 of Cyrus H3566 king H4428 of Persia H6539 a thing H1697 was revealed H1540 unto Daniel, H1840 whose name H8034 was called H7121 Belteshazzar; H1095 and the thing H1697 was true, H571 but the time appointed H6635 was long: H1419 and he understood H995 the thing, H1697 and had understanding H998 of the vision. H4758 In those days H3117 I Daniel H1840 was mourning H56 three H7969 full H3117 weeks. H7620 I ate H398 no pleasant H2532 bread, H3899 neither came H935 flesh H1320 nor wine H3196 in my mouth, H6310 neither did I anoint H5480 myself at all, H5480 till three H7969 whole H3117 weeks H7620 were fulfilled. H4390 And in the four H702 and twentieth H6242 day H3117 of the first H7223 month, H2320 as I was by the side H3027 of the great H1419 river, H5104 which is Hiddekel; H2313 Then I lifted up H5375 mine eyes, H5869 and looked, H7200 and behold a certain H259 man H376 clothed H3847 in linen, H906 whose loins H4975 were girded H2296 with fine gold H3800 of Uphaz: H210 His body H1472 also was like the beryl, H8658 and his face H6440 as the appearance H4758 of lightning, H1300 and his eyes H5869 as lamps H3940 of fire, H784 and his arms H2220 and his feet H4772 like in colour H5869 to polished H7044 brass, H5178 and the voice H6963 of his words H1697 like the voice H6963 of a multitude. H1995 And I Daniel H1840 alone saw H7200 the vision: H4759 for the men H582 that were with me saw H7200 not the vision; H4759 but H61 a great H1419 quaking H2731 fell H5307 upon them, so that they fled H1272 to hide H2244 themselves. Therefore I was left alone, H7604 and saw H7200 this great H1419 vision, H4759 and there remained H7604 no strength H3581 in me: for my comeliness H1935 was turned H2015 in me into corruption, H4889 and I retained H6113 no strength. H3581 Yet heard H8085 I the voice H6963 of his words: H1697 and when I heard H8085 the voice H6963 of his words, H1697 then was I in a deep sleep H7290 on my face, H6440 and my face H6440 toward the ground. H776 And, behold, an hand H3027 touched H5060 me, which set H5128 me upon my knees H1290 and upon the palms H3709 of my hands. H3027 And he said H559 unto me, O Daniel, H1840 a man H376 greatly beloved, H2532 understand H995 the words H1697 that I speak H1696 unto thee, and stand H5975 upright: H5977 for unto thee am I now sent. H7971 And when he had spoken H1696 this word H1697 unto me, I stood H5975 trembling. H7460 Then said H559 he unto me, Fear H3372 not, Daniel: H1840 for from the first H7223 day H3117 that thou didst set H5414 thine heart H3820 to understand, H995 and to chasten H6031 thyself before H6440 thy God, H430 thy words H1697 were heard, H8085 and I am come H935 for thy words. H1697 But the prince H8269 of the kingdom H4438 of Persia H6539 withstood H5975 me one H259 and twenty H6242 days: H3117 but, lo, Michael, H4317 one H259 of the chief H7223 princes, H8269 came H935 to help H5826 me; and I remained H3498 there with H681 the kings H4428 of Persia. H6539 Now I am come H935 to make thee understand H995 what shall befall H7136 thy people H5971 in the latter H319 days: H3117 for yet the vision H2377 is for many days. H3117 And when he had spoken H1696 such words H1697 unto me, I set H5414 my face H6440 toward the ground, H776 and I became dumb. H481 And, behold, one like the similitude H1823 of the sons H1121 of men H120 touched H5060 my lips: H8193 then I opened H6605 my mouth, H6310 and spake, H1696 and said H559 unto him that stood H5975 before me, O my lord, H113 by the vision H4759 my sorrows H6735 are turned H2015 upon me, and I have retained H6113 no strength. H3581
And G2532 fear G5399 G575 not G3361 them which G3588 kill G615 the body, G4983 but G1161 are G1410 not G3361 able G1410 to kill G615 the soul: G5590 but G1161 rather G3123 fear G5399 him which G3588 is able G1410 to destroy G622 both G2532 soul G5590 and G2532 body G4983 in G1722 hell. G1067 Are G4453 not G3780 two G1417 sparrows G4765 sold G4453 for a farthing? G787 and G2532 one G1520 of G1537 them G846 shall G4098 not G3756 fall G4098 on G1909 the ground G1093 without G427 your G5216 Father. G3962 But G1161 the very G2532 hairs G2359 of your G5216 head G2776 are G1526 all G3956 numbered. G705 Fear ye G5399 not G3361 therefore, G3767 ye G5210 are of more value G1308 than many G4183 sparrows. G4765
And G1161 he became G1096 very hungry, G4361 and G2532 would G2309 have eaten: G1089 but G1161 while they G1565 made ready, G3903 he G846 fell G1968 into G1909 a trance, G1611 And G2532 saw G2334 heaven G3772 opened, G455 and G2532 a certain G5100 vessel G4632 descending G2597 unto G1909 him, G846 as G5613 it had been a great G3173 sheet G3607 knit G1210 at the four G5064 corners, G746 and G2532 let down G2524 to G1909 the earth: G1093 Wherein G1722 G3739 were G5225 all manner G3956 of fourfooted beasts G5074 of the earth, G1093 and G2532 wild beasts, G2342 and G2532 creeping things, G2062 and G2532 fowls G4071 of the air. G3772 And G2532 there came G1096 a voice G5456 to G4314 him, G846 Rise, G450 Peter; G4074 kill, G2380 and G2532 eat. G5315 But G1161 Peter G4074 said, G2036 Not so, G3365 Lord; G2962 for G3754 I have G5315 never G3763 eaten G5315 any thing G3956 that is common G2839 or G2228 unclean. G169 And G2532 the voice G5456 spake unto G4314 him G846 again G3825 G1537 the second time, G1208 What G3739 God G2316 hath cleansed, G2511 that call G2840 not G3361 thou G4771 common. G2840 G1161 This G5124 was done G1096 thrice: G1909 G5151 and G2532 the vessel G4632 was received up G353 again G3825 into G1519 heaven. G3772 Now G1161 while G5613 Peter G4074 doubted G1280 in G1722 himself G1438 what G5101 this vision G3705 which G3739 he had seen G1492 should mean, G302 G1498 behold, G2400 G2532 the men G435 which G3588 were sent G649 from G575 Cornelius G2883 had made enquiry G1331 for Simon's G4613 house, G3614 and stood G2186 before G1909 the gate, G4440
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 15
Commentary on Genesis 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Ge 15:1-21. Divine Encouragement.
1. After these things—the conquest of the invading kings.
the word of the Lord—a phrase used, when connected with a vision, to denote a prophetic message.
Fear not, Abram—When the excitement of the enterprise was over, he had become a prey to despondency and terror at the probable revenge that might be meditated against him. To dispel his fear, he was favored with this gracious announcement. Having such a promise, how well did it become him (and all God's people who have the same promise) to dismiss fears, and cast all burdens on the Lord (Ps 27:3).
2. Lord God, what wilt thou give?—To his mind the declaration, "I am thy exceeding great reward" [Ge 15:1], had but one meaning, or was viewed but in one particular light, as bearing on the fulfilment of the promise, and he was still experiencing the sickness of hope deferred.
3. Eliezer of Damascus … one born in my house is mine heir—According to the usage of nomadic tribes, his chief confidential servant, would be heir to his possessions and honors. But this man could have become his son only by adoption; and how sadly would that have come short of the parental hopes he had been encouraged to entertain! His language betrayed a latent spirit of fretfulness or perhaps a temporary failure in the very virtue for which he is so renowned—and absolute submission to God's time, as well as way, of accomplishing His promise.
4. This shall not be thine heir—To the first part of his address no reply was given; but having renewed it in a spirit of more becoming submission, "whereby shall I know that I shall inherit it" [Ge 15:8], he was delighted by a most explicit promise of Canaan, which was immediately confirmed by a remarkable ceremony.
9-21. Take me an heifer, &c.—On occasions of great importance, when two or more parties join in a compact, they either observe precisely the same rites as Abram did, or, where they do not, they invoke the lamp as their witness. According to these ideas, which have been from time immemorial engraven on the minds of Eastern people, the Lord Himself condescended to enter into covenant with Abram. The patriarch did not pass between the sacrifice and the reason was that in this transaction he was bound to nothing. He asked a sign, and God was pleased to give him a sign, by which, according to Eastern ideas, He bound Himself. In like manner God has entered into covenant with us; and in the glory of the only-begotten Son, who passed through between God and us, all who believe have, like Abram, a sign or pledge in the gift of the Spirit, whereby they may know that they shall inherit the heavenly Canaan.