24 Therefore H3651 shall a man H376 leave H5800 his father H1 and his mother, H517 and shall cleave H1692 unto his wife: H802 and they shall be one H259 flesh. H1320
The Pharisees G5330 also G2532 came G4334 unto him, G846 tempting G3985 him, G846 and G2532 saying G3004 unto him, G846 Is it lawful G1487 G1832 for a man G444 to put away G630 his G846 wife G1135 for G2596 every G3956 cause? G156 And G1161 he answered G611 and said G2036 unto them, G846 Have ye G314 not G3756 read, G314 that G3754 he which G3588 made G4160 them at G575 the beginning G746 made G4160 them G846 male G730 and G2532 female, G2338 And G2532 said, G2036 For this G5127 cause G1752 shall a man G444 leave G2641 father G3962 and G2532 mother, G3384 and G2532 shall cleave G4347 to his G846 wife: G1135 and G2532 they twain G1417 shall be G2071 G1519 one G3391 flesh? G4561 Wherefore G5620 they are G1526 no more G3765 twain, G1417 but G235 one G3391 flesh. G4561 What G3739 therefore G3767 God G2316 hath joined together, G4801 let G5563 not G3361 man G444 put asunder. G5563 They say G3004 unto him, G846 Why G5101 did Moses G3475 then G3767 command G1781 to give G1325 a writing G975 of divorcement, G647 and G2532 to put G630 her G846 away? G630 He saith G3004 unto them, G846 G3754 Moses G3475 because of G4314 the hardness G4641 of your G5216 hearts G4641 suffered G2010 you G5213 to put away G630 your G5216 wives: G1135 but G1161 from G575 the beginning G746 it was G1096 not G3756 so. G3779 And G1161 I say G3004 unto you, G5213 G3754 Whosoever G3739 G302 shall put away G630 his G846 wife, G1135 except G1508 it be for G1909 fornication, G4202 and G2532 shall marry G1060 another, G243 committeth adultery: G3429 and G2532 whoso marrieth G1060 her which G3588 is put away G630 doth commit adultery. G3429
So G3779 ought G3784 men G435 to love G25 their G1438 wives G1135 as G5613 their own G1438 bodies. G4983 He that loveth G25 his G1438 wife G1135 loveth G25 himself. G1438 For G1063 no man G3762 ever yet G4218 hated G3404 his own G1438 flesh; G4561 but G235 nourisheth G1625 and G2532 cherisheth G2282 it, G846 even as G2531 G2532 the Lord G2962 the church: G1577 For G3754 we are G2070 members G3196 of his G846 body, G4983 of G1537 his G846 flesh, G4561 and G2532 of G1537 his G846 bones. G3747 For G473 this cause G5127 shall G2641 a man G444 leave G2641 his G846 father G3962 and G2532 mother, G3384 and G2532 shall be joined G4347 unto G4314 his G846 wife, G1135 and G2532 they two G1417 shall be G2071 one G1519 G3391 flesh. G4561
But G1161 from G575 the beginning G746 of the creation G2937 God G2316 made G4160 them G846 male G730 and G2532 female. G2338 For this cause G1752 G5127 shall G2641 a man G444 leave G2641 his G846 father G3962 and G2532 mother, G3384 and G2532 cleave G4347 to G4314 his G846 wife; G1135 And G2532 they twain G1417 shall be G2071 one G1519 G3391 flesh: G4561 so then G5620 they are G1526 no more G3765 twain, G1417 but G235 one G3391 flesh. G4561 What G3739 therefore G3767 God G2316 hath joined together, G4801 let G5563 not G3361 man G444 put asunder. G5563 And G2532 in G1722 the house G3614 his G846 disciples G3101 asked G1905 him G846 again G3825 of G4012 the same G846 matter. And G2532 he saith G3004 unto them, G846 Whosoever G3739 G1437 shall put away G630 his G846 wife, G1135 and G2532 marry G1060 another, G243 committeth adultery G3429 against G1909 her. G846 And G2532 if G1437 a woman G1135 shall put away G630 her G846 husband, G435 and G2532 be married G1060 to another, G243 she committeth adultery. G3429
What? G2228 know ye G1492 not G3756 that G3754 he which is joined G2853 to an harlot G4204 is G2076 one G1520 body? G4983 for G1063 two, G1417 saith he, G5346 shall be G2071 one G1519 G3391 flesh. G4561 But G1161 he that is joined G2853 unto the Lord G2962 is G2076 one G1520 spirit. G4151
Yet ye say, H559 Wherefore? H4100 Because the LORD H3068 hath been witness H5749 between thee and the wife H802 of thy youth, H5271 against whom thou hast dealt treacherously: H898 yet is she thy companion, H2278 and the wife H802 of thy covenant. H1285 And did not he make H6213 one? H259 Yet had he the residue H7605 of the spirit. H7307 And wherefore one? H259 That he might seek H1245 a godly H430 seed. H2233 Therefore take heed H8104 to your spirit, H7307 and let none deal treacherously H898 against the wife H802 of his youth. H5271 For the LORD, H3068 the God H430 of Israel, H3478 saith H559 that he hateth H8130 putting away: H7971 for one covereth H3680 violence H2555 with his garment, H3830 saith H559 the LORD H3068 of hosts: H6635 therefore take heed H8104 to your spirit, H7307 that ye deal not treacherously. H898
And G1161 unto the married G1060 I command, G3853 yet not G3756 I, G1473 but G235 the Lord, G2962 Let G5563 not G3361 the wife G1135 depart G5563 from G575 her husband: G435 But G1161 and G2532 if G1437 she depart, G5563 let her remain G3306 unmarried, G22 or G2228 be reconciled G2644 to her husband: G435 and G2532 let G863 not G3361 the husband G435 put away G863 his wife. G1135
Nevertheless, G1223 G1161 to avoid fornication, G4202 let G2192 every man G1538 have G2192 his own G1438 wife, G1135 and G2532 let G2192 every woman G1538 have G2192 her own G2398 husband. G435 Let G591 the husband G435 render G591 unto the wife G1135 due G3784 benevolence: G2133 and G1161 likewise G3668 also G2532 the wife G1135 unto the husband. G435 The wife G1135 hath G1850 not G3756 power G1850 of her own G2398 body, G4983 but G235 the husband: G435 and G1161 likewise G3668 also G2532 the husband G435 hath G1850 not G3756 power G1850 of his own G2398 body, G4983 but G235 the wife. G1135
Likewise, G3668 ye wives, G1135 be in subjection G5293 to your own G2398 husbands; G435 that, G2443 if any G1536 obey not G544 the word, G3056 they G2770 also G2532 may G2770 without G427 the word G3056 be won G2770 by G1223 the conversation G391 of the wives; G1135 While they behold G2029 your G5216 chaste G53 conversation G391 coupled with G1722 fear. G5401 Whose G3739 adorning G2889 let it G2077 not G3756 be G2077 that outward G1855 adorning of plaiting G1708 the hair, G2359 and G2532 of wearing G4025 of gold, G5553 or G2228 of putting on G1745 of apparel; G2440 But G235 let it be the hidden G2927 man G444 of the heart, G2588 in G1722 that which is not corruptible, G862 even the ornament of a meek G4239 and G2532 quiet G2272 spirit, G4151 which G3739 is G2076 in the sight G1799 of God G2316 of great price. G4185 For G1063 after this manner G3779 in the old time G4218 the holy G40 women G1135 also, G2532 who G3588 trusted G1679 in G1909 God, G2316 adorned G2885 themselves, G1438 being in subjection G5293 unto their own G2398 husbands: G435 Even as G5613 Sara G4564 obeyed G5219 Abraham, G11 calling G2564 him G846 lord: G2962 whose G3739 daughters G5043 ye are, G1096 as long as ye do well, G15 and G2532 are G5399 not G3361 afraid G5399 with any G3367 amazement. G4423 Likewise, G3668 ye husbands, G435 dwell with G4924 them according to G2596 knowledge, G1108 giving G632 honour G5092 unto the wife, G1134 as G5613 unto the weaker G772 vessel, G4632 and G2532 as G5613 being heirs together G4789 of the grace G5485 of life; G2222 that G1519 your G5216 prayers G4335 be G1581 not G3361 hindered. G1581
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 2
Commentary on Genesis 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Ge 2:1. The Narrative of the Six Days' Creation Continued. The course of the narrative is improperly broken by the division of the chapter.
1. the heavens—the firmament or atmosphere.
host—a multitude, a numerous array, usually connected in Scripture with heaven only, but here with the earth also, meaning all that they contain.
were finished—brought to completion. No permanent change has ever since been made in the course of the world, no new species of animals been formed, no law of nature repealed or added to. They could have been finished in a moment as well as in six days, but the work of creation was gradual for the instruction of man, as well, perhaps, as of higher creatures (Job 38:7).
Ge 2:2-7. The First Sabbath.
2. and he rested on the seventh day—not to repose from exhaustion with labor (see Isa 40:28), but ceased from working, an example equivalent to a command that we also should cease from labor of every kind.
3. blessed and sanctified the seventh day—a peculiar distinction put upon it above the other six days, and showing it was devoted to sacred purposes. The institution of the Sabbath is as old as creation, giving rise to that weekly division of time which prevailed in the earliest ages. It is a wise and beneficent law, affording that regular interval of rest which the physical nature of man and the animals employed in his service requires, and the neglect of which brings both to premature decay. Moreover, it secures an appointed season for religious worship, and if it was necessary in a state of primeval innocence, how much more so now, when mankind has a strong tendency to forget God and His claims?
4. These are the generations of the heavens and of the earth—the history or account of their production. Whence did Moses obtain this account so different from the puerile and absurd fictions of the heathen? Not from any human source, for man was not in existence to witness it; not from the light of nature or reason, for though they proclaim the eternal power and Godhead by the things which are made, they cannot tell how they were made. None but the Creator Himself could give this information, and therefore it is through faith we understand that the worlds were framed by the word of God (Heb 11:3).
5, 6. rain, mist—(See on Ge 1:11).
7. Here the sacred writer supplies a few more particulars about the first pair.
formed—had FORMED MAN OUT OF THE DUST OF THE GROUND. Science has proved that the substance of his flesh, sinews, and bones, consists of the very same elements as the soil which forms the crust of the earth and the limestone that lies embedded in its bowels. But from that mean material what an admirable structure has been reared in the human body (Ps 139:14).
the breath of life—literally, of lives, not only animal but spiritual life. If the body is so admirable, how much more the soul with all its varied faculties.
breathed into his nostrils the breath of life—not that the Creator literally performed this act, but respiration being the medium and sign of life, this phrase is used to show that man's life originated in a different way from his body—being implanted directly by God (Ec 12:7), and hence in the new creation of the soul Christ breathed on His disciples (Joh 20:22).
Ge 8-17. The Garden of Eden.
8. Eden—was probably a very extensive region in Mesopotamia, distinguished for its natural beauty and the richness and variety of its produce. Hence its name, signifying "pleasantness." God planted a garden eastward, an extensive park, a paradise, in which the man was put to be trained under the paternal care of his Maker to piety and usefulness.
9. tree of life—so called from its symbolic character as a sign and seal of immortal life. Its prominent position where it must have been an object of daily observation and interest, was admirably fitted to keep man habitually in mind of God and futurity.
tree of the knowledge of good and evil—so called because it was a test of obedience by which our first parents were to be tried, whether they would be good or bad, obey God or break His commands.
15. put the man into the garden of Eden to dress it—not only to give him a pleasant employment, but to place him on his probation, and as the title of this garden, the garden of the Lord (Ge 13:10; Eze 28:13), indicates, it was in fact a temple in which he worshipped God, and was daily employed in offering the sacrifices of thanksgiving and praise.
17. thou shalt not eat of it … thou shalt surely die—no reason assigned for the prohibition, but death was to be the punishment of disobedience. A positive command like this was not only the simplest and easiest, but the only trial to which their fidelity could be exposed.
Ge 2:18-25. The Making of Woman, and Institution of Marriage.
18. it is not good for the man to be alone—In the midst of plenty and delights, he was conscious of feelings he could not gratify. To make him sensible of his wants,
19. God brought unto Adam—not all the animals in existence, but those chiefly in his immediate neighborhood to be subservient to his use.
whatsoever Adam called every living creature, that was the name thereof—His powers of perception and intelligence were supernaturally enlarged to know the characters, habits, and uses of each species that was brought to him.
20. but for Adam there was not found an help meet for him—The design of this singular scene was to show him that none of the living creatures he saw were on an equal footing with himself, and that while each class came with its mate of the same nature, form, and habits, he alone had no companion. Besides, in giving names to them he was led to exercise his powers of speech and to prepare for social intercourse with his partner, a creature yet to be formed.
21. deep sleep—probably an ecstasy or trance like that of the prophets, when they had visions and revelations of the Lord, for the whole scene was probably visible to the mental eye of Adam, and hence his rapturous exclamation.
took one of his ribs—"She was not made out of his head to surpass him, nor from his feet to be trampled on, but from his side to be equal to him, and near his heart to be dear to him."
23. Woman—in Hebrew, "man-ess."
24. one flesh—The human pair differed from all other pairs, that by peculiar formation of Eve, they were one. And this passage is appealed to by our Lord as the divine institution of marriage (Mt 19:4, 5; Eph 5:28). Thus Adam appears as a creature formed after the image of God—showing his knowledge by giving names to the animals, his righteousness by his approval of the marriage relation, and his holiness by his principles and feelings, and finding gratification in the service and enjoyment of God.