Worthy.Bible » STRONG » Genesis » Chapter 22 » Verse 17

Genesis 22:17 King James Version with Strong's Concordance (STRONG)

17 That in blessing H1288 I will bless H1288 thee, and in multiplying H7235 I will multiply H7235 thy seed H2233 as the stars H3556 of the heaven, H8064 and as the sand H2344 which is upon the sea H3220 shore; H8193 and thy seed H2233 shall possess H3423 the gate H8179 of his enemies; H341

Cross Reference

Luke 1:68-75 STRONG

Blessed G2128 be the Lord G2962 God G2316 of Israel; G2474 for G3754 he hath visited G1980 and G2532 redeemed G3085 his G846 people, G2992 G4160 And G2532 hath raised up G1453 an horn G2768 of salvation G4991 for us G2254 in G1722 the house G3624 of his G846 servant G3816 David; G1138 As G2531 he spake G2980 by G1223 the mouth G4750 of his G846 holy G40 prophets, G4396 which G3588 have been since G575 the world began: G165 That we should be saved G4991 from G1537 our G2257 enemies, G2190 and G2532 from G1537 the hand G5495 of all G3956 that hate G3404 us; G2248 To perform G4160 the mercy G1656 promised to G3326 our G2257 fathers, G3962 and G2532 to remember G3415 his G846 holy G40 covenant; G1242 The oath G3727 which G3739 he sware G3660 to G4314 our G2257 father G3962 Abraham, G11 That he would grant G1325 unto us, G2254 that we being delivered G4506 out of G1537 the hand G5495 of our G2257 enemies G2190 might serve G3000 him G846 without fear, G870 In G1722 holiness G3742 and G2532 righteousness G1343 before G1799 him, G846 all G3956 the days G2250 of our G2257 life. G2222

Daniel 2:44-45 STRONG

And in the days H3118 of these H581 kings H4430 shall the God H426 of heaven H8065 set up H6966 a kingdom, H4437 which shall never H5957 H3809 be destroyed: H2255 and the kingdom H4437 shall not H3809 be left H7662 to other H321 people, H5972 but it shall break in pieces H1855 and consume H5487 all H3606 these H459 kingdoms, H4437 and it H1932 shall stand H6966 for ever. H5957 Forasmuch as H3606 H6903 thou sawest H2370 that the stone H69 was cut out H1505 of the mountain H2906 without H3809 hands, H3028 and that it brake in pieces H1855 the iron, H6523 the brass, H5174 the clay, H2635 the silver, H3702 and the gold; H1722 the great H7229 God H426 hath made known H3046 to the king H4430 what H4101 shall come to pass H1934 hereafter: H311 H1836 and the dream H2493 is certain, H3330 and the interpretation H6591 thereof sure. H540

Psalms 72:8-9 STRONG

He shall have dominion H7287 also from sea H3220 to sea, H3220 and from the river H5104 unto the ends H657 of the earth. H776 They that dwell in the wilderness H6728 shall bow H3766 before H6440 him; and his enemies H341 shall lick H3897 the dust. H6083

Psalms 2:8-9 STRONG

Ask H7592 of me, and I shall give H5414 thee the heathen H1471 for thine inheritance, H5159 and the uttermost parts H657 of the earth H776 for thy possession. H272 Thou shalt break H7489 them with a rod H7626 of iron; H1270 thou shalt dash them in pieces H5310 like a potter's H3335 vessel. H3627

2 Samuel 10:1-19 STRONG

And it came to pass after this, H310 that the king H4428 of the children H1121 of Ammon H5983 died, H4191 and Hanun H2586 his son H1121 reigned H4427 in his stead. Then said H559 David, H1732 I will shew H6213 kindness H2617 unto Hanun H2586 the son H1121 of Nahash, H5176 as his father H1 shewed H6213 kindness H2617 unto me. And David H1732 sent H7971 to comfort H5162 him by the hand H3027 of his servants H5650 for his father. H1 And David's H1732 servants H5650 came H935 into the land H776 of the children H1121 of Ammon. H5983 And the princes H8269 of the children H1121 of Ammon H5983 said H559 unto Hanun H2586 their lord, H113 Thinkest H5869 thou that David H1732 doth honour H3513 thy father, H1 that he hath sent H7971 comforters H5162 unto thee? hath not David H1732 rather sent H7971 his servants H5650 unto thee, to H5668 search H2713 the city, H5892 and to spy it out, H7270 and to overthrow H2015 it? Wherefore Hanun H2586 took H3947 David's H1732 servants, H5650 and shaved off H1548 the one half H2677 of their beards, H2206 and cut off H3772 their garments H4063 in the middle, H2677 even to their buttocks, H8357 and sent them away. H7971 When they told H5046 it unto David, H1732 he sent H7971 to meet H7125 them, because the men H582 were greatly H3966 ashamed: H3637 and the king H4428 said, H559 Tarry H3427 at Jericho H3405 until your beards H2206 be grown, H6779 and then return. H7725 And when the children H1121 of Ammon H5983 saw H7200 that they stank H887 before David, H1732 the children H1121 of Ammon H5983 sent H7971 and hired H7936 the Syrians H758 of Bethrehob, H1050 and the Syrians H758 of Zoba, H6678 twenty H6242 thousand H505 footmen, H7273 and of king H4428 Maacah H4601 a thousand H505 men, H376 and of Ishtob H382 twelve H6240 H8147 thousand H505 men. H376 And when David H1732 heard H8085 of it, he sent H7971 Joab, H3097 and all the host H6635 of the mighty men. H1368 And the children H1121 of Ammon H5983 came out, H3318 and put the battle H4421 in array H6186 at the entering in H6607 of the gate: H8179 and the Syrians H758 of Zoba, H6678 and of Rehob, H7340 and Ishtob, H382 and Maacah, H4601 were by themselves H905 in the field. H7704 When Joab H3097 saw H7200 that the front H6440 of the battle H4421 was against him before H6440 and behind, H268 he chose H977 of all the choice H977 men of Israel, H3478 and put them in array H6186 against H7125 the Syrians: H758 And the rest H3499 of the people H5971 he delivered H5414 into the hand H3027 of Abishai H52 his brother, H251 that he might put them in array H6186 against H7125 the children H1121 of Ammon. H5983 And he said, H559 If the Syrians H758 be too strong H2388 for me, then thou shalt help H3444 me: but if the children H1121 of Ammon H5983 be too strong H2388 for thee, then I will come H1980 and help H3467 thee. Be of good courage, H2388 and let us play the men H2388 for our people, H5971 and for the cities H5892 of our God: H430 and the LORD H3068 do H6213 that which seemeth H5869 him good. H2896 And Joab H3097 drew nigh, H5066 and the people H5971 that were with him, unto the battle H4421 against the Syrians: H758 and they fled H5127 before H6440 him. And when the children H1121 of Ammon H5983 saw H7200 that the Syrians H758 were fled, H5127 then fled H5127 they also before H6440 Abishai, H52 and entered H935 into the city. H5892 So Joab H3097 returned H7725 from the children H1121 of Ammon, H5983 and came H935 to Jerusalem. H3389 And when the Syrians H758 saw H7200 that they were smitten H5062 before H6440 Israel, H3478 they gathered H622 themselves together. H3162 And Hadarezer H1928 sent, H7971 and brought out H3318 the Syrians H758 that were beyond H5676 the river: H5104 and they came H935 to Helam; H2431 and Shobach H7731 the captain H8269 of the host H6635 of Hadarezer H1928 went before H6440 them. And when it was told H5046 David, H1732 he gathered H622 all Israel H3478 together, H622 and passed over H5674 Jordan, H3383 and came H935 to Helam. H2431 And the Syrians H758 set themselves in array H6186 against H7125 David, H1732 and fought H3898 with him. And the Syrians H758 fled H5127 before H6440 Israel; H3478 and David H1732 slew H2026 the men of seven H7651 hundred H3967 chariots H7393 of the Syrians, H758 and forty H705 thousand H505 horsemen, H6571 and smote H5221 Shobach H7731 the captain H8269 of their host, H6635 who died H4191 there. And when all the kings H4428 that were servants H5650 to Hadarezer H1928 saw H7200 that they were smitten H5062 before H6440 Israel, H3478 they made peace H7999 with Israel, H3478 and served H5647 them. So the Syrians H758 feared H3372 to help H3467 the children H1121 of Ammon H5983 any more.

2 Samuel 8:1-18 STRONG

And after H310 this it came to pass, that David H1732 smote H5221 the Philistines, H6430 and subdued H3665 them: and David H1732 took H3947 Methegammah H4965 out of the hand H3027 of the Philistines. H6430 And he smote H5221 Moab, H4124 and measured H4058 them with a line, H2256 casting them down H7901 to the ground; H776 even with two H8147 lines H2256 measured H4058 he to put to death, H4191 and with one full H4393 line H2256 to keep alive. H2421 And so the Moabites H4124 became David's H1732 servants, H5650 and brought H5375 gifts. H4503 David H1732 smote H5221 also Hadadezer, H1909 the son H1121 of Rehob, H7340 king H4428 of Zobah, H6678 as he went H3212 to recover H7725 his border H3027 at the river H5104 Euphrates. H6578 And David H1732 took H3920 from him a thousand H505 chariots, and seven H7651 hundred H3967 horsemen, H6571 and twenty H6242 thousand H505 footmen: H376 H7273 and David H1732 houghed H6131 all the chariot H7393 horses, but reserved H3498 of them for an hundred H3967 chariots. H7393 And when the Syrians H758 of Damascus H1834 came H935 to succour H5826 Hadadezer H1909 king H4428 of Zobah, H6678 David H1732 slew H5221 of the Syrians H758 two H8147 and twenty H6242 thousand H505 men. H376 Then David H1732 put H7760 garrisons H5333 in Syria H758 of Damascus: H1834 and the Syrians H758 became servants H5650 to David, H1732 and brought H5375 gifts. H4503 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980 And David H1732 took H3947 the shields H7982 of gold H2091 that were on the servants H5650 of Hadadezer, H1909 and brought H935 them to Jerusalem. H3389 And from Betah, H984 and from Berothai, H1268 cities H5892 of Hadadezer, H1909 king H4428 David H1732 took H3947 exceeding H3966 much H7235 brass. H5178 When Toi H8583 king H4428 of Hamath H2574 heard H8085 that David H1732 had smitten H5221 all the host H2428 of Hadadezer, H1909 Then Toi H8583 sent H7971 Joram H3141 his son H1121 unto king H4428 David, H1732 to salute H7592 H7965 him, and to bless H1288 him, because he had fought H3898 against Hadadezer, H1909 and smitten H5221 him: for Hadadezer H1909 had wars H376 H4421 with Toi. H8583 And Joram brought with him H3027 vessels H3627 of silver, H3701 and vessels H3627 of gold, H2091 and vessels H3627 of brass: H5178 Which also king H4428 David H1732 did dedicate H6942 unto the LORD, H3068 with the silver H3701 and gold H2091 that he had dedicated H6942 of all nations H1471 which he subdued; H3533 Of Syria, H758 and of Moab, H4124 and of the children H1121 of Ammon, H5983 and of the Philistines, H6430 and of Amalek, H6002 and of the spoil H7998 of Hadadezer, H1909 son H1121 of Rehob, H7340 king H4428 of Zobah. H6678 And David H1732 gat H6213 him a name H8034 when he returned H7725 from smiting H5221 of the Syrians H758 in the valley H1516 of salt, H4417 being eighteen H8083 H6240 thousand H505 men. And he put H7760 garrisons H5333 in Edom; H123 throughout all Edom H123 put H7760 he garrisons, H5333 and all they of Edom H123 became David's H1732 servants. H5650 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980 And David H1732 reigned H4427 over all Israel; H3478 and David H1732 executed H6213 judgment H4941 and justice H6666 unto all his people. H5971 And Joab H3097 the son H1121 of Zeruiah H6870 was over the host; H6635 and Jehoshaphat H3092 the son H1121 of Ahilud H286 was recorder; H2142 And Zadok H6659 the son H1121 of Ahitub, H285 and Ahimelech H288 the son H1121 of Abiathar, H54 were the priests; H3548 and Seraiah H8304 was the scribe; H5608 And Benaiah H1141 the son H1121 of Jehoiada H3077 was over both the Cherethites H3774 and the Pelethites; H6432 and David's H1732 sons H1121 were chief rulers. H3548

Joshua 1:1-10 STRONG

Now after H310 the death H4194 of Moses H4872 the servant H5650 of the LORD H3068 it came to pass, that the LORD H3068 spake H559 unto Joshua H3091 the son H1121 of Nun, H5126 Moses' H4872 minister, H8334 saying, H559 Moses H4872 my servant H5650 is dead; H4191 now therefore arise, H6965 go over H5674 this Jordan, H3383 thou, and all this people, H5971 unto the land H776 which I do give H5414 to them, even to the children H1121 of Israel. H3478 Every place H4725 that the sole H3709 of your foot H7272 shall tread upon, H1869 that have I given H5414 unto you, as I said H1696 unto Moses. H4872 From the wilderness H4057 and this Lebanon H3844 even unto the great H1419 river, H5104 the river H5104 Euphrates, H6578 all the land H776 of the Hittites, H2850 and unto the great H1419 sea H3220 toward the going down H3996 of the sun, H8121 shall be your coast. H1366 There shall not any man H376 be able to stand H3320 before H6440 thee all the days H3117 of thy life: H2416 as I was with Moses, H4872 so I will be with thee: I will not fail H7503 thee, nor forsake H5800 thee. Be strong H2388 and of a good courage: H553 for unto this people H5971 shalt thou divide for an inheritance H5157 the land, H776 which I sware H7650 unto their fathers H1 to give H5414 them. Only be thou strong H2388 and very H3966 courageous, H553 that thou mayest observe H8104 to do H6213 according to all the law, H8451 which Moses H4872 my servant H5650 commanded H6680 thee: turn H5493 not from it to the right hand H3225 or to the left, H8040 that thou mayest prosper H7919 whithersoever thou goest. H3212 This book H5612 of the law H8451 shall not depart H4185 out of thy mouth; H6310 but thou shalt meditate H1897 therein day H3119 and night, H3915 that thou mayest observe H8104 to do H6213 according to all that is written H3789 therein: for then thou shalt make H6743 thy way H1870 prosperous, H6743 and then thou shalt have good success. H7919 Have not I commanded H6680 thee? Be strong H2388 and of a good courage; H553 be not afraid, H6206 neither be thou dismayed: H2865 for the LORD H3068 thy God H430 is with thee whithersoever thou goest. H3212 Then Joshua H3091 commanded H6680 the officers H7860 of the people, H5971 saying, H559

Deuteronomy 28:2-13 STRONG

And all these blessings H1293 shall come H935 on thee, and overtake H5381 thee, if thou shalt hearken H8085 unto the voice H6963 of the LORD H3068 thy God. H430 Blessed H1288 shalt thou be in the city, H5892 and blessed H1288 shalt thou be in the field. H7704 Blessed H1288 shall be the fruit H6529 of thy body, H990 and the fruit H6529 of thy ground, H127 and the fruit H6529 of thy cattle, H929 the increase H7698 of thy kine, H504 and the flocks H6251 of thy sheep. H6629 Blessed H1288 shall be thy basket H2935 and thy store. H4863 Blessed H1288 shalt thou be when thou comest in, H935 and blessed H1288 shalt thou be when thou goest out. H3318 The LORD H3068 shall cause H5414 thine enemies H341 that rise up H6965 against thee to be smitten H5062 before thy face: H6440 they shall come out H3318 against thee one H259 way, H1870 and flee H5127 before H6440 thee seven H7651 ways. H1870 The LORD H3068 shall command H6680 the blessing H1293 upon thee in thy storehouses, H618 and in all that thou settest H4916 thine hand H3027 unto; and he shall bless H1288 thee in the land H776 which the LORD H3068 thy God H430 giveth H5414 thee. The LORD H3068 shall establish H6965 thee an holy H6918 people H5971 unto himself, as he hath sworn H7650 unto thee, if thou shalt keep H8104 the commandments H4687 of the LORD H3068 thy God, H430 and walk H1980 in his ways. H1870 And all people H5971 of the earth H776 shall see H7200 that thou art called H7121 by the name H8034 of the LORD; H3068 and they shall be afraid H3372 of thee. And the LORD H3068 shall make thee plenteous H3498 in goods, H2896 in the fruit H6529 of thy body, H990 and in the fruit H6529 of thy cattle, H929 and in the fruit H6529 of thy ground, H127 in the land H127 which the LORD H3068 sware H7650 unto thy fathers H1 to give H5414 thee. The LORD H3068 shall open H6605 unto thee his good H2896 treasure, H214 the heaven H8064 to give H5414 the rain H4306 unto thy land H776 in his season, H6256 and to bless H1288 all the work H4639 of thine hand: H3027 and thou shalt lend H3867 unto many H7227 nations, H1471 and thou shalt not borrow. H3867 And the LORD H3068 shall make H5414 thee the head, H7218 and not the tail; H2180 and thou shalt be above only, H4605 and thou shalt not be beneath; H4295 if that thou hearken H8085 unto the commandments H4687 of the LORD H3068 thy God, H430 which I command H6680 thee this day, H3117 to observe H8104 and to do H6213 them:

Numbers 24:17-19 STRONG

I shall see H7200 him, but not now: I shall behold H7789 him, but not nigh: H7138 there shall come H1869 a Star H3556 out of Jacob, H3290 and a Sceptre H7626 shall rise H6965 out of Israel, H3478 and shall smite H4272 the corners H6285 of Moab, H4124 and destroy H6979 all the children H1121 of Sheth. H8352 H8351 And Edom H123 shall be a possession, H3424 Seir H8165 also shall be a possession H3424 for his enemies; H341 and Israel H3478 shall do H6213 valiantly. H2428 Out of Jacob H3290 shall come he that shall have dominion, H7287 and shall destroy H6 him that remaineth H8300 of the city. H5892

Genesis 49:25-26 STRONG

Even by the God H410 of thy father, H1 who shall help H5826 thee; and by H854 the Almighty, H7706 who shall bless H1288 thee with blessings H1293 of heaven H8064 above, H5920 blessings H1293 of the deep H8415 that lieth H7257 under, blessings H1293 of the breasts, H7699 and of the womb: H7356 The blessings H1293 of thy father H1 have prevailed H1396 above the blessings H1293 of my progenitors H2029 unto the utmost bound H8379 of the everlasting H5769 hills: H1389 they shall be on the head H7218 of Joseph, H3130 and on the crown of the head H6936 of him that was separate H5139 from his brethren. H251

Genesis 28:14-22 STRONG

And thy seed H2233 shall be as the dust H6083 of the earth, H776 and thou shalt spread abroad H6555 to the west, H3220 and to the east, H6924 and to the north, H6828 and to the south: H5045 and in thee and in thy seed H2233 shall all the families H4940 of the earth H127 be blessed. H1288 And, behold, I am with thee, and will keep H8104 thee in all places whither H834 thou goest, H3212 and will bring thee again H7725 into this land; H127 for I will not leave H5800 thee, until H834 I have done H6213 that which I have spoken H1696 to thee of. And Jacob H3290 awaked H3364 out of his sleep, H8142 and he said, H559 Surely H403 the LORD H3068 is H3426 in this place; H4725 and I knew H3045 it not. And he was afraid, H3372 and said, H559 How dreadful H3372 is this place! H4725 this is none other but the house H1004 of God, H430 and this is the gate H8179 of heaven. H8064 And Jacob H3290 rose up early H7925 in the morning, H1242 and took H3947 the stone H68 that he had put H7760 for his pillows, H4763 and set it up H7760 for a pillar, H4676 and poured H3332 oil H8081 upon the top of it. H7218 And he called H7121 the name H8034 of that place H4725 Bethel: H1008 but H199 the name H8034 of that city H5892 was called Luz H3870 at the first. H7223 And Jacob H3290 vowed H5087 a vow, H5088 saying, H559 If God H430 will be with me, and will keep me H8104 in this way H1870 that I go, H1980 and will give H5414 me bread H3899 to eat, H398 and raiment H899 to put on, H3847 So that I come again H7725 to my father's H1 house H1004 in peace; H7965 then shall the LORD H3068 be my God: H430 And this stone, H68 which I have set H7760 for a pillar, H4676 shall be God's H430 house: H1004 and of all that thou shalt give H5414 me I will surely H6237 give the tenth H6237 unto thee.

Genesis 27:28-29 STRONG

Therefore God H430 give H5414 thee of the dew H2919 of heaven, H8064 and the fatness H4924 of the earth, H776 and plenty H7230 of corn H1715 and wine: H8492 Let people H5971 serve H5647 thee, and nations H3816 bow down H7812 to thee: be H1933 lord H1376 over thy brethren, H251 and let thy mother's H517 sons H1121 bow down H7812 to thee: cursed H779 be every one that curseth H779 thee, and blessed H1288 be he that blesseth H1288 thee.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 22

Commentary on Genesis 22 Matthew Henry Commentary


Chapter 22

We have here the famous story of Abraham's offering up his son Isaac, that is, his offering to offer him, which is justly looked upon as one of the wonders of the church. Here is,

  • I. The strange command which God gave to Abraham concerning it (v. 1, 2).
  • II. Abraham's strange obedience to this command (v. 3-10)
  • III. The strange issue of this trial.
    • 1. The sacrificing of Isaac was countermanded (v. 11, 12).
    • 2. Another sacrifice was provided (v. 13, 14).
    • 3. The covenant was renewed with Abraham hereupon (v. 15-19).
  • Lastly, an account of some of Abraham's relations (v. 20, etc.)

Gen 22:1-2

Here is the trial of Abraham's faith, whether it continued so strong, so vigorous, so victorious, after a long settlement in communion with God, as it was at first, when by it he left his country: then it was made to appear that he loved God better than his father; now that he loved him better than his son. Observe here,

  • I. The time when Abraham was thus tried (v. 1): After these things, after all the other exercises he had had, all the hardships and difficulties he had gone through. Now, perhaps, he was beginning to think the storms had all blown over; but, after all, this encounter comes, which is sharper than any yet. Note, Many former trials will not supersede nor secure us from further trials; we have not yet put off the harness, 1 Ki. 20:11. See Ps. 30:6, 7.
  • II. The author of the trial: God tempted him, not to draw him to sin, so Satan tempts (if Abraham had sacrificed Isaac, he would not have sinned, his orders would have justified him, and borne him out), but to discover his graces, how strong they were, that they might be found to praise, and honour, and glory, 1 Pt. 1:7. Thus God tempted Job, that he might appear not only a good man, but a great man. God did tempt Abraham; he did lift up Abraham, so some read it; as a scholar that improves well is lifted up, when he is put into a higher form. Note, Strong faith is often exercised with strong trials and put upon hard services.
  • III. The trial itself. God appeared to him as he had formerly done, called him by name, Abraham, that name which had been given him in ratification of the promise. Abraham, like a good servant, readily answered, "Here am I; what says my Lord unto his servant?' Probably he expected some renewed promise like those, ch. 15:1, and 17:1. But, to his great amazement, that which God has to say to him is, in short, Abraham, Go kill thy son; and this command is given him in such aggravating language as makes the temptation abundantly more grievous. When God speaks, Abraham, no doubt, takes notice of every word, and listens attentively to it; and every word here is a sword in his bones: the trial is steeled with trying phrases. Is it any pleasure to the Almighty that he should afflict? No, it is not; yet, when Abraham's faith is to be tried, God seems to take pleasure in the aggravation of the trial, v. 2. Observe,
    • 1. The person to be offered.
      • (1.) "Take thy son, not thy bullocks and thy lambs;' how willingly would Abraham have parted with them by thousands to redeem Isaac! "No, I will take no bullock out of thy house, Ps. 50:9. I must have thy son: not thy servant, no, not the steward of thy house, that shall not serve the turn; I must have thy son.' Jephthah, in pursuance of a vow, offered a daughter; but Abraham must offer his son, in whom the family was to be built up. "Lord, let it be an adopted son;' "No,
      • (2.) Thy only son; thy only son by Sarah.' Ishmael was lately cast out, to the grief of Abraham; and now Isaac only was left, and must he go too? Yes,
      • (3.) "Take Isaac, him, by name, thy laughter, that son indeed,' ch. 17:19. Not "Send for Ishmael back, and offer him;' no, it must be Isaac. "But, Lord, I love Isaac, he is to me as my own soul. Ishmael is not, and wilt thou take Isaac also? All this is against me:' Yea,
      • (4.) That son whom thou lovest. It was a trial of Abraham's love to God, and therefore it must be in a beloved son, and that string must be touched most upon: in the Hebrew it is expressed more emphatically, and, I think, might very well be read thus: Take now that son of thine, that only one of thine, whom thou lovest, that Isaac. God's command must overrule all these considerations.
    • 2. The place: In the land of Moriah, three days' journey off; so that he might have time to consider it, and, if he did it, must do it deliberately, that it might be a service the more reasonable and the more honourable.
    • 3. The manner: Offer him for a burnt-offering. He must not only kill his son, but kill him as a sacrifice, kill him devoutly, kill him by rule, kill him with all that pomp and ceremony, with all that sedateness and composure of mind, with which he used to offer his burnt-offerings.

Gen 22:3-10

We have here Abraham's obedience to this severe command. Being tried, he offered up Isaac, Heb. 11:17. Observe,

  • I. The difficulties which he broke through in this act of obedience. Much might have been objected against it; as,
    • 1. It seemed directly against an antecedent law of God, which forbids murder, under a severe penalty, ch. 9:5, 6. Now can the unchangeable God contradict himself? He that hates robbery for burnt-offering (Isa. 61:8) cannot delight in murder for it.
    • 2. How would it consist with natural affection to his own son? It would be not only murder, but the worst of murders. Cannot Abraham be obedient but he must be unnatural? If God insist upon a human sacrifice, is there none but Isaac to be the offering, and none but Abraham to be the offerer? Must the father of the faithful be the monster of all fathers?
    • 3. God gave him no reason for it. When Ishmael was to be cast out, a just cause was assigned, which satisfied Abraham; but here Isaac must die, and Abraham must kill him, and neither the one nor the other must know why or wherefore. If Isaac had been to die a martyr for the truth, or his life had been the ransom of some other life more precious, it would have been another matter; of if he had died as a criminal, a rebel against God or his parents, as in the case of the idolater (Deu. 13:8, 9), or the stubborn son (Deu. 21:18, 19), it might have passed as a sacrifice to justice. But the case is not so: he is dutiful, obedient, hopeful, son. "Lord, what profit is there in his blood?'
    • 4. How would this consist with the promise? Was it not said that in Isaac shall thy seed be called? But what comes of that seed, if this pregnant bud be broken off so soon?
    • 5. How should he ever look Sarah in the face again? With what face can he return to her and his family with the blood of Isaac sprinkled on his garments and staining all his raiment? "Surely a bloody husband hast thou been to me' would Sarah say (as Ex. 4:25, 26), and it would be likely to alienate her affections for ever both from him and from his God.
    • 6. What would the Egyptians say, and the Canaanites and the Perizzites who dwelt then in the land? It would be an eternal reproach to Abraham, and to his altars. "Welcome nature, if this be grace.' These and many similar objection might have been made; but he was infallibly assured that it was indeed a command of God and not a delusion, and this was sufficient to answer them all. Note, God's commands must not be disputed, but obeyed; we must not consult with flesh and blood about them (Gal. 1:15, 16), but with a gracious obstinacy persist in our obedience to them.
  • II. The several steps of obedience, all which help to magnify it, and to show that he was guided by prudence, and governed by faith, in the whole transaction.
    • 1. He rises early, v. 3. Probably the command was given in the visions of the night, and early the next morning he set himself about the execution of it-did not delay, did not demur, did not take time to deliberate; for the command was peremptory, and would not admit a debate. Note, Those that do the will of God heartily will do it speedily; while we delay, time is lost and the heart hardened.
    • 2. He gets things ready for a sacrifice, and, as if he himself had been a Gibeonite, it should seem, with his own hands he cleaves the wood for the burnt-offering, that it might not be to seek when the sacrifice was to be offered. Spiritual sacrifices must thus be prepared for.
    • 3. It is very probable that he said nothing about it to Sarah. This is a journey which she must know nothing of, lest she prevent it. There is so much in our own hearts to hinder our progress in duty that we have need, as much as may be, to keep out of the way of other hindrances.
    • 4. He carefully looked about him, to discover the place appointed for this sacrifice, to which God had promised by some sign to direct him. Probably the direction was given by an appearance of the divine glory in the place, some pillar of fire reaching from heaven to earth, visible at a distance, and to which he pointed when he said (v. 5), "We will go yonder, where you see the light, and worship.'
    • 5. He left his servants at some distance off (v. 5), lest they should interpose, and create him some disturbance in his strange oblation; for Isaac was, no doubt, the darling of the whole family. Thus, when Christ was entering upon his agony in the garden, he took only three of his disciples with him, and left the rest at the garden door. Note, It is our wisdom and duty, when we are going to worship God, to lay aside all those thoughts and cares which may divert us from the service, leave them at the bottom of the hill, that we may attend on the Lord without distraction.
    • 6. He obliged Isaac to carry the wood (both to try his obedience in a smaller matter first, and that he might typify Christ, who carried his own cross, Jn. 19:17), while he himself, though he knew what he did, with a steady and undaunted resolution carried the fatal knife and fire, v. 6. Note, Those that through grace are resolved upon the substance of any service or suffering for God must overlook the little circumstances which make it doubly difficult to flesh and blood.
    • 7. Without any ruffle or disorder, he talks it over with Isaac, as if it had been but a common sacrifice that he was going to offer, v. 7, 8.
      • (1.) It was a very affecting question that Isaac asked him, as they were going together: My father, said Isaac; it was a melting word, which, one would think, would strike deeper into the breast of Abraham than his knife could into the breast of Isaac. He might have said, or thought, at least, "Call me not thy father who am now to be thy murderer; can a father be so barbarous, so perfectly lost to all the tenderness of a father?' Yet he keeps his temper, and keeps his countenance, to admiration; he calmly waits for his son's question, and this is it: Behold the fire and the wood, but where is the lamb? See how expert Isaac was in the law and custom of sacrifices. This it is to be well-catechised: this is,
        • [1.] A trying question to Abraham. How could he endure to think that Isaac was himself the lamb? So it is, but Abraham, as yet, dares not tell him so. Where God knows the faith to be armour of proof, he will laugh at the trial of the innocent, Job 9:23.
        • [2.] It is a teaching question to us all, that, when we are going to worship God, we should seriously consider whether we have every thing ready, especially the lamb for a burnt-offering. Behold, the fire is ready, the Spirit's assistance and God's acceptance; the wood is ready, the instituted ordinances designed to kindle our affections (which indeed, without the Spirit, are but like wood without fire, but the Spirit works by them); all things are now ready, but where is the lamb? Where is the heart? Is that ready to be offered up to God, to ascend to him as a burnt-offering?
      • (2.) It was a very prudent answer which Abraham gave him: My son, God will provide himself a lamb. This was the language, either,
        • [1.] Of his obedience. "We must offer the lamb which God has appointed now to be offered;' thus giving him this general rule of submission to the divine will, to prepare him for the application of it to himself very quickly. Or,
        • [2.] Of his faith. Whether he meant it so or not, this proved to be the meaning of it; a sacrifice was provided instead of Isaac. Thus,
          • First, Christ, the great sacrifice of atonement, was of God's providing; when none in heaven or earth could have found a lamb for that burnt-offering, God himself found the ransom, Ps. 89:20.
          • Secondly, All our sacrifices of acknowledgment are of God's providing too. It is he that prepares the heart, Ps. 10:17. The broken and contrite spirit is a sacrifice of God (Ps. 51:17), of his providing.
    • 8. With the same resolution and composedness of mind, after many thoughts of heart, he applies himself to the completing of this sacrifice, v. 9, 10. He goes on with a holy wilfulness, after many a weary step, and with a heavy heart he arrives at length at the fatal place, builds the altar (an altar of earth, we may suppose, the saddest that ever he built, and he had built many a one), lays the wood in order for his Isaac's funeral pile, and now tells him the amazing news: "Isaac, thou art the lamb which God has provided.' Isaac, for aught that appears, is as willing as Abraham; we do not find that he raised any objection against it, that he petitioned for his life, that he attempted to make his escape, much less that he struggled with his aged father, or made any resistance: Abraham does it, God will have it done, and Isaac has learnt to submit to both, Abraham no doubt comforting him with the same hopes with which he himself by faith was comforted. Yet it is necessary that a sacrifice be bound. The great sacrifice, which in the fullness of time was to be offered up, must be bound, and therefore so must Isaac. But with what heart could tender Abraham tie those guiltless hands, which perhaps had often been lifted up to ask his blessing, and stretched out to embrace him, and were now the more straitly bound with the cords of love and duty! However, it must be done. Having bound him, he lays him upon the altar, and his hand upon the head of his sacrifice; and now, we may suppose, with floods of tears, he gives, and takes, the final farewell of a parting kiss: perhaps he takes another for Sarah from her dying son. This being done, he resolutely forgets the bowels of a father, and puts on the awful gravity of a sacrificer. With a fixed heart, and an eye lifted up to heaven, he takes the knife, and stretches out his hand to give a fatal cut to Isaac's throat. Be astonished, O heavens! at this; and wonder, O earth! Here is an act of faith and obedience, which deserves to be a spectacle to God, angels, and men. Abraham's darling, Sarah's laughter, the church's hope, the heir of promise, lies ready to bleed and die by his own father's hand, who never shrinks at the doing of it. Now this obedience of Abraham in offering up Isaac is a lively representation,
      • (1.) Of the love of God to us, in delivering up his only-begotten Son to suffer and die for us, as a sacrifice. It pleased the Lord himself to bruise him. See Isa. 53:10; Zec. 13:7. Abraham was obliged, both in duty and gratitude, to part with Isaac, and parted with him to a friend; but God was under no obligations to us, for we were enemies.
      • (2.) Of our duty to God, in return for that love. We must tread in the steps of this faith of Abraham. God, by his word, calls us to part with all for Christ,-all our sins, though they have been as a right hand, or a right eye, or an Isaac-all those things that are competitors and rivals with Christ for the sovereignty of the heart (Lu. 14:26); and we must cheerfully let them all go. God, by his providence, which is truly the voice of God, calls us to part with an Isaac sometimes, and we must do it with a cheerful resignation and submission to his holy will, 1 Sa. 3:18.

Gen 22:11-14

Hitherto this story has been very melancholy, and seemed to hasten towards a most tragical period; but here the sky suddenly clears up, the sun breaks out, and a bright and pleasant scene opens. The same hand that had wounded and cast down here heals and lifts up; for, though he cause grief, he will have compassion. The angel of the Lord, that is, God himself, the eternal Word, the angel of the covenant, who was to be the great Redeemer and comforter, he interposed, and gave a happy issue to this trial.

  • I. Isaac is rescued, v. 11, 12. The command to offer him was intended only for trial, and it appearing, upon trial, that Abraham did indeed love God better than he loved Isaac, the end of the command was answered; and therefore the order is countermanded, without any reflection at all upon the unchangeableness of the divine counsels: Lay not thy hand upon the lad. Note,
    • 1. Our creature-comforts are most likely to be continued to us when we are most likely to resign them up to God's will.
    • 2. God's time to help and relieve his people is when they are brought to the greatest extremity. The more imminent the danger is, and the nearer to be put in execution, the more wonderful and the more welcome is the deliverance.
  • II. Abraham is not only approved, but applauded. He obtains an honourable testimony that he is righteous: Now know I that thou fearest God. God knew it before, but now Abraham had given a most memorable evidence of it. He needed do no more; what he had done was sufficient to prove the religious regard he had to God and his authority. Note,
    • 1. When God, by his providence, hinders the performance of our sincere intentions in his services, he graciously accepts the will for the deed, and the honest endeavour, though it come short of finishing.
    • 2. The best evidence of our fearing God is our being willing of serve and honour him with that which is dearest to us, and to part with all to him or for him.
  • III. Another sacrifice is provided instead of Isaac, v. 13. Now that the altar was built, and the wood laid in order, it was necessary that something should be offered. For,
    • 1. God must be acknowledged with thankfulness for the deliverance of Isaac; and the sooner the better, when here is an altar ready.
    • 2. Abraham's words must be made good: God will provide himself a lamb. God will not disappoint those expectations of his people which are of his own raising; but according to their faith it is to them. Thou shalt decree a thing, and it shall be established.
    • 3. Reference must be had to the promised Messiah, the blessed seed.
      • (1.) Christ was sacrificed in our stead, as this ram instead of Isaac, and his death was our discharge. "Here am I (said he,) let these go their way.'
      • (2.) Though that blessed seed was lately promised, and now typified by Isaac, yet the offering of him up should be suspended till the latter end of the world: and in the mean time the sacrifice of beasts should be accepted, as this ram was, as a pledge of that expiation which should one day be made by that great sacrifice. And it is observable that the temple, the place of sacrifice, was afterwards built upon this mount Moriah (2 Chr. 3:1); and mount Calvary, where Christ was crucified, was not far off.
  • IV. A new name is given to the place, to the honour of God, and for the encouragement of all believers, to the end of the world, cheerfully to trust in God in the way of obedience: Jehovah-jireh, The Lord will provide (v. 14), probably alluding to what he had said (v. 8), God will provide himself a lamb. I was not owing to any contrivance of Abraham, nor was it in answer to his prayer, though he was a distinguished intercessor; but it was purely the Lord's doing. Let it be recorded for the generations to come,
    • 1. That the Lord will see; he will always have his eye upon his people in their straits and distresses, that he may come in with seasonable succour in the critical juncture.
    • 2. That he will be seen, be seen in the mount, in the greatest perplexities of his people. He will not only manifest, but magnify, his wisdom, power, and goodness, in their deliverance. Where God sees and provides, he should be seen and praised. And, perhaps, it may refer to God manifest in the flesh.

Gen 22:15-19

Abraham's obedience was graciously accepted; but this was not all: here we have it recompensed, abundantly recompensed, before he stirred from the place; probably while the ram he had sacrificed was yet burning God sent him this gracious message, renewed and ratified his covenant with him. All covenants were made by sacrifice, so was this by the typical sacrifices of Isaac and the ram. Very high expressions of God's favour to Abraham are employed in this confirmation of the covenant with him, expressions exceeding any he had yet been blessed with. Note, Extraordinary services shall be crowned with extraordinary honours and comforts; and favours in the promise, though not yet performed, ought to be accounted real and valuable recompences. Observe,

  • 1. God is pleased to make mention of Abraham's obedience as the consideration of the covenant; and he speaks of it with an encomium: Because thou hast done this thing, and hast not withheld thy son, thine only son, v. 16. He lays a strong emphasis on this, and (v. 18) praises it as an act of obedience: in it thou hast obeyed my voice, and to obey is better than sacrifice. Not that this was a proportionable consideration, but God graciously put this honour upon that by which Abraham had honoured him.
  • 2. God now confirmed the promise with an oath. It was said and sealed before; but now it is sworn: By myself have I sworn; for he could swear by no greater, Heb. 6:13. Thus he interposed himself by an oath, as the apostle expresses it, Heb. 6:17. He did (to speak with reverence) even pawn his own life and being upon it (As I live), that by all those immutable things, in which it was impossible for God to lie, he and his might have strong consolation. Note, If we exercise faith, God will encourage it. Improve the promises, and God will ratify them.
  • 3. The particular promise here renewed is that of a numerous offspring: Multiplying, I will multiply thee, v. 17. Note, Those that are willing to part with any thing for God shall have it made up to them with unspeakable advantage. Abraham has but one son, and is willing to part with that one, in obedience to God. "Well,' said God, "thou shalt be recompensed with thousands and millions.' What a figure does the seed of Abraham make in history! How numerous, how illustrious, were his known descendants, who, to this day, triumph in this, that they have Abraham to their father! Thus he received a thousand-fold in this life, Mt. 19:29.
  • 4. The promise, doubtless, points at the Messiah, and the grace of the gospel. This is the oath sworn to our father Abraham, which Zacharias refers to, Lu. 1:73, etc. And so here is a promise,
    • (1.) Of the great blessing of the Spirit: In blessing, I will bless thee, namely, with that best of blessings the Gift of the Holy Ghost; the promise of the Spirit was that blessing of Abraham which was to come upon the Gentiles through Jesus Christ, Gal. 3:14.
    • (2.) Of the increase of the church that believers, his spiritual seed, should be numerous as the stars of heaven.
    • (3.) Of spiritual victories: Thy seed shall possess the gate of his enemies. Believers, by their faith, overcome the world, and triumph over all the powers of darkness, and are more than conquerors. Probably Zacharias refers to this part of the oath (Lu. 1:74), That we, being delivered out of the hand of our enemies, might serve him without fear. But the crown of all is the last promise.
    • (4.) Of the incarnation of Christ: In thy see, one particular person that shall descend from thee (for he speaks not of many, but of one, as the apostle observers, Gal. 3:16), shall all the nations of the earth be blessed, or shall bless themselves, as the phrase is, Isa. 65:16. In him all may be happy if they will, and all that belong to him shall be so, and shall think themselves so. Christ is the great blessing of the world. Abraham was ready to give up his son for a sacrifice to the honour of God, and, on that occasion, God promised to give his Son a sacrifice for the salvation of man.

Gen 22:20-24

This is recorded here,

  • 1. To show that though Abraham saw his own family highly dignified with peculiar privileges, admitted into covenant, and blessed with the entail of the promise, yet he did not look with contempt and disdain upon his relations, but was glad to hear of the increase and prosperity of their families.
  • 2. To make way for the following story of the marriage of Isaac to Rebekah, a daughter of this family.