Worthy.Bible » STRONG » Genesis » Chapter 24 » Verse 2-9

Genesis 24:2-9 King James Version with Strong's Concordance (STRONG)

2 And Abraham H85 said H559 unto his eldest H2205 servant H5650 of his house, H1004 that ruled over H4910 all that he had, Put, H7760 I pray thee, thy hand H3027 under my thigh: H3409

3 And I will make thee swear H7650 by the LORD, H3068 the God H430 of heaven, H8064 and the God H430 of the earth, H776 that thou shalt not take H3947 a wife H802 unto my son H1121 of the daughters H1323 of the Canaanites, H3669 among H7130 whom I dwell: H3427

4 But thou shalt go H3212 unto my country, H776 and to my kindred, H4138 and take H3947 a wife H802 unto my son H1121 Isaac. H3327

5 And the servant H5650 said H559 unto him, Peradventure the woman H802 will not be willing H14 to follow H3212 me H310 unto this land: H776 must I needs bring H7725 thy son H1121 again H7725 unto the land H776 from whence thou camest? H3318

6 And Abraham H85 said H559 unto him, Beware H8104 thou that thou bring H7725 not H6435 my son H1121 thither again. H7725

7 The LORD H3068 God H430 of heaven, H8064 which took me H3947 from my father's H1 house, H1004 and from the land H776 of my kindred, H4138 and which spake H1696 unto me, and that sware H7650 unto me, saying, H559 Unto thy seed H2233 will I give H5414 this land; H776 he shall send H7971 his angel H4397 before thee, H6440 and thou shalt take H3947 a wife H802 unto my son H1121 from thence.

8 And if the woman H802 will not be willing H14 to follow H3212 thee, H310 then thou shalt be clear H5352 from this my oath: H7621 only bring H7725 not my son H1121 thither again. H7725

9 And the servant H5650 put H7760 his hand H3027 under the thigh H3409 of Abraham H85 his master, H113 and sware H7650 to him concerning H5921 that H2088 matter. H1697

Commentary on Genesis 24 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 24

Ge 24:1-9. A Marriage Commission.

1. And Abraham was old … take a wife—His anxiety to see his son married was natural to his position as a pastoral chief interested in preserving the honor of his tribe, and still more as a patriarch who had regard to the divine promise of a numerous posterity.

2. said unto his eldest servant—Abraham being too old, and as the heir of the promise not being at liberty to make even a temporary visit to his native land, was obliged to intrust this delicate mission to Eliezer, whom, although putting entire confidence in him, he on this occasion bound by a solemn oath. A pastoral chief in the present day would follow the same course if he could not go himself.

3. thou shalt not take a wife, &c.—Among pastoral tribes the matrimonial arrangements are made by the parents, and a youth must marry, not among strangers, but in his own tribe—custom giving him a claim, which is seldom or never resisted, to the hand of his first cousin. But Abraham had a far higher motive—a fear lest, if his son married into a Canaanitish family, he might be gradually led away from the true God.

Ge 24:10-67. The Journey.

10. the servant took ten camels, &c.—So great an equipage was to give the embassy an appearance worthy of the rank and wealth of Abraham; to carry provisions; to bear the marriage presents, which as usual would be distributed over several beasts; besides one or two spare camels in case of emergency.

went to Mesopotamia, &c.—A stranger in those regions, who wishes to obtain information, stations himself at one of the wells in the neighborhood of a town, and he is sure to learn all the news of the place from the women who frequent them every morning and evening. Eliezer followed this course, and letting his camels rest, he waited till the evening time of water drawing.

12. And he said, O Lord God of my master—The servant appears worthy of the master he served. He resolves to follow the leading of Providence; and while he shows good sense in the tokens he fixes upon of ascertaining the temper and character of the future bride, he never doubts but that in such a case God will direct him.

15-21. before he had done speaking … behold, Rebekah came out—As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the very person his imagination had pictured, and he proceeded to reward her civility.

22. the man took a golden earring, &c.—The ring was not for the ear, but the nose; the armlets, such as young women in Syria and Arabia still appear daily at wells decked in. They are worn from the elbow to the wrist, commonly made of silver, copper, brass, or horn.

23-27. And said, Whose daughter art thou?—After telling her name and family, the kind-hearted damsel hastened home to give notice of a stranger's arrival.

28. and told them of her mother's house these things—the female apartments. This family was in an advanced stage of pastoral life, dwelling in a settled place and a fixed habitation.

29-31. Rebekah had a brother … Laban ran out—From what we know of his character, there is reason to believe that the sight of the dazzling presents increased both his haste and his invitation.

32-49. the man came into the house, &c.—What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

50. Then Laban and Bethuel answered—The brothers conduct all the marriage negotiations, their father being probably dead, and without consulting their sister. Their language seems to indicate they were worshippers of the true God.

53. And the servant brought forth jewels of silver, and … gold—These are the usual articles, with money, that form a woman's dowry among the pastoral tribes. Rebekah was betrothed and accompanied the servant to Canaan.

64. she lighted off the camel—If Isaac were walking, it would have been most unmannerly for her to have continued seated; an inferior, if riding, always alights in presence of a person of rank, no exception being made for women.

65. she took a veil, and covered herself—The veil is an essential part of female dress. In country places it is often thrown aside, but on the appearance of a stranger, it is drawn over the face, as to conceal all but the eyes. In a bride it was a token of her reverence and subjection to her husband.

67. And Isaac brought her into his mother's … tent—thus establishing her at once in the rights and honors of a wife before he had seen her features. Disappointments often take place, but when Isaac saw his wife, "he loved her."