25 And it came to pass on the third H7992 day, H3117 when they were sore, H3510 that two H8147 of the sons H1121 of Jacob, H3290 Simeon H8095 and Levi, H3878 Dinah's H1783 brethren, H251 took H3947 each man H376 his sword, H2719 and came H935 upon the city H5892 boldly, H983 and slew H2026 all the males. H2145
Simeon H8095 and Levi H3878 are brethren; H251 instruments H3627 of cruelty H2555 are in their habitations. H4380 O my soul, H5315 come H935 not thou into their secret; H5475 unto their assembly, H6951 mine honour, H3519 be not thou united: H3161 for in their anger H639 they slew H2026 a man, H376 and in their selfwill H7522 they digged down H6131 a wall. H7794 Cursed H779 be their anger, H639 for it was fierce; H5794 and their wrath, H5678 for it was cruel: H7185 I will divide H2505 them in Jacob, H3290 and scatter H6327 them in Israel. H3478
And she conceived H2029 again, and bare H3205 a son; H1121 and said, H559 Because the LORD H3068 hath heard H8085 that I was hated, H8130 he hath therefore given H5414 me this son also: and she called H7121 his name H8034 Simeon. H8095 And she conceived again, H2029 and bare H3205 a son; H1121 and said, H559 Now this time H6471 will my husband H376 be joined H3867 unto me, because I have born H3205 him three H7969 sons: H1121 therefore was his name H8034 called H7121 Levi. H3878
Now therefore kill H2026 every male H2145 among the little ones, H2945 and kill H2026 every woman H802 that hath known H3045 man H376 by lying H4904 with him. H2145
For the children H1121 of Israel H3478 walked H1980 forty H705 years H8141 in the wilderness, H4057 till all the people H1471 that were men H582 of war, H4421 which came out H3318 of Egypt, H4714 were consumed, H8552 because they obeyed H8085 not the voice H6963 of the LORD: H3068 unto whom the LORD H3068 sware H7650 that he would not shew H7200 them the land, H776 which the LORD H3068 sware H7650 unto their fathers H1 that he would give H5414 us, a land H776 that floweth H2100 with milk H2461 and honey. H1706
But Hezekiah H3169 rendered not again H7725 according to the benefit H1576 done unto him; for his heart H3820 was lifted up: H1361 therefore there was wrath H7110 upon him, and upon Judah H3063 and Jerusalem. H3389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 34
Commentary on Genesis 34 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 34
Ge 34:1-31. The Dishonor of Dinah.
1-4. Though freed from foreign troubles, Jacob met with a great domestic calamity in the fall of his only daughter. According to Josephus, she had been attending a festival; but it is highly probable that she had been often and freely mixing in the society of the place and that she, being a simple, inexperienced, and vain young woman, had been flattered by the attentions of the ruler's son. There must have been time and opportunities of acquaintance to produce the strong attachment that Shechem had for her.
5. Jacob held his peace—Jacob, as a father and a good man, must have been deeply distressed. But he could do little. In the case of a family by different wives, it is not the father, but the full brothers, on whom the protection of the daughters devolves—they are the guardians of a sister's welfare and the avengers of her wrongs. It was for this reason that Simeon and Levi, the two brothers of Dinah by Leah [Ge 34:25], appear the chief actors in this episode; and though the two fathers would have probably brought about an amicable arrangement of the affair, the hasty arrival of these enraged brothers introduced a new element into the negotiations.
6. Hamor—that is, "ass"; and it is a striking proof of the very different ideas which, in the East, are associated with that animal, which there appears sprightly, well proportioned, and of great activity. This chief is called Emmor (Ac 7:16).
7. the men were grieved, and … very wroth—Good men in such a case could not but grieve; but it would have been well if their anger had been less, or that they had known the precept "let not the sun go down upon your wrath" [Eph 4:26]. No injury can justify revenge (De 32:35; Ro 12:9); but Jacob's sons planned a scheme of revenge in the most deceitful manner.
8-10. Hamor communed with them—The prince and his son seem at first sight to have acted honestly, and our feelings are enlisted on their side. They betray no jealousy of the powerful shepherds; on the contrary, they show every desire to establish friendly intercourse. But their conduct was unjustifiable in neither expressing regret nor restoring Dinah to her family; and this great error was the true cause of the negotiations ending in so unhappy a manner.
11. Shechem said unto her father … and brethren—The consideration of the proposal for marriage belonged to Jacob, and he certainly showed great weakness in yielding so much to the fiery impetuosity of his sons. The sequel shows the unhappy consequences of that concession.
12. Ask me never so much dowry and gift—The gift refers to the presents made at betrothal, both to the bride elect and her relations (compare Ge 24:53), the dowry to a suitable settlement upon her.
13. The sons of Jacob answered—The honor of their family consisted in having the sign of the covenant. Circumcision was the external rite by which persons were admitted members of the ancient Church. But that outward rite could not make the Shechemites true Israelites; and yet it does not appear that Jacob's sons required anything more. Nothing is said of their teaching the people to worship the true God, but only of their insisting on their being circumcised; and it is evident that they did not seek to convert Shechem, but only made a show of religion—a cloak to cover their diabolical design. Hypocrisy and deceit, in all cases vicious, are infinitely more so when accompanied with a show of religion; and here the sons of Jacob, under the pretense of conscientious scruples, conceal a scheme of treachery as cruel and diabolical as was, perhaps, ever perpetrated.
20. Hamor and Shechem … came unto the gate of their city—That was the place where every public communication was made; and in the ready obsequious submission of the people to this measure we see an evidence either of the extraordinary affection for the governing family, or of the abject despotism of the East, where the will of a chief is an absolute command.
30. Jacob said … Ye have troubled me—This atrocious outrage perpetrated on the defenseless citizens and their families made the cup of Jacob's affliction overflow. We may wonder that, in speaking of it to his sons, he did not represent it as a heinous sin, an atrocious violation of the laws of God and man, but dwelt solely on the present consequences. It was probably because that was the only view likely to rouse the cold-blooded apathy, the hardened consciences of those ruffian sons. Nothing but the restraining power of God saved him and his family from the united vengeance of the people (compare Ge 35:5). All his sons had not been engaged in the massacre. Joseph was a boy, Benjamin not yet born, and the other eight not concerned in it. Simeon and Levi alone, with their retainers, had been the guilty actors in the bloody tragedy. But the Canaanites would not be discriminating in their vengeance; and if all the Shechemites were put to death for the offense of their chief's son, what wonder if the natives should extend their hatred to all the family of Jacob; and who probably equalled, in number, the inhabitants of that village.