14 And she put H5493 her widow's H491 garments H899 off H5493 from her, and covered her H3680 with a vail, H6809 and wrapped herself, H5968 and sat in H3427 an open H5869 place, H6607 which is by the way H1870 to Timnath; H8553 for she saw H7200 that Shelah H7956 was grown, H1431 and she was not given H5414 unto him to wife. H802
And Judah H3063 acknowledged H5234 them, and said, H559 She hath been more righteous H6663 than I; because that I gave H5414 her not to Shelah H7956 my son. H1121 And he knew her H3045 again H3254 no more.
For she had said H559 unto the servant, H5650 What H4310 man H376 is this H1976 that walketh H1980 in the field H7704 to meet us? H7125 And the servant H5650 had said, H559 It is my master: H113 therefore she took H3947 a vail, H6809 and covered herself. H3680
Then said H559 Judah H3063 to Tamar H8559 his daughter in law, H3618 Remain H3427 a widow H490 at thy father's H1 house, H1004 till Shelah H7956 my son H1121 be grown: H1431 for he said, H559 Lest peradventure he die H4191 also, as his brethren H251 did. And Tamar H8559 went H3212 and dwelt H3427 in her father's H1 house. H1004 And in process H7235 of time H3117 the daughter H1323 of Shuah H7770 Judah's H3063 wife H802 died; H4191 and Judah H3063 was comforted, H5162 and went up H5927 unto his sheepshearers H1494 H6629 to Timnath, H8553 he and his friend H7453 Hirah H2437 the Adullamite. H5726 And it was told H5046 Tamar, H8559 saying, H559 Behold thy father in law H2524 goeth up H5927 to Timnath H8553 to shear H1494 his sheep. H6629
Now H6471 is she without, H2351 now H6471 in the streets, H7339 and lieth in wait H693 at H681 every corner.) H6438
Lift up H5375 thine eyes H5869 unto the high places, H8205 and see H7200 where H375 thou hast not been lien H7693 H7901 with. In the ways H1870 hast thou sat H3427 for them, as the Arabian H6163 in the wilderness; H4057 and thou hast polluted H2610 the land H776 with thy whoredoms H2184 and with thy wickedness. H7451
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 38
Commentary on Genesis 38 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 38
Ge 38:1-30. Judah and Family.
1. at that time—a formula frequently used by the sacred writers, not to describe any precise period, but an interval near about it.
2. And Judah saw there a daughter of a certain Canaanite—Like Esau [Ge 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection should be infamous for bold and unblushing wickedness.
8. Judah said unto Onan … marry her, and raise up seed to thy brother—The first instance of a custom, which was afterwards incorporated among the laws of Moses, that when a husband died leaving a widow, his brother next of age was to marry her, and the issue, if any, was to be served heir to the deceased (compare De 25:5).
12. Judah … went up unto his sheep-shearers—This season, which occurs in Palestine towards the end of March, was spent in more than usual hilarity, and the wealthiest masters invited their friends, as well as treated their servants, to sumptuous entertainments. Accordingly, it is said, Judah was accompanied by his friend Hirah.
Timnath—in the mountains of Judah.
18. signet, &c.—Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff.
24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Le 21:9; Jud 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Php 2:7].