2 And Judah H3063 saw H7200 there a daughter H1323 of a certain H376 Canaanite, H3669 whose name H8034 was Shuah; H7770 and he took her, H3947 and went in H935 unto her.
3 And she conceived, H2029 and bare H3205 a son; H1121 and he called H7121 his name H8034 Er. H6147
4 And she conceived H2029 again, and bare H3205 a son; H1121 and she called H7121 his name H8034 Onan. H209
5 And she yet again conceived, H3254 and bare H3205 a son; H1121 and called H7121 his name H8034 Shelah: H7956 and he was at Chezib, H3580 when she bare H3205 him.
6 And Judah H3063 took H3947 a wife H802 for Er H6147 his firstborn, H1060 whose name H8034 was Tamar. H8559
7 And Er, H6147 Judah's H3063 firstborn, H1060 was wicked H7451 in the sight H5869 of the LORD; H3068 and the LORD H3068 slew H4191 him.
8 And Judah H3063 said H559 unto Onan, H209 Go in H935 unto thy brother's H251 wife, H802 and marry H2992 her, and raise up H6965 seed H2233 to thy brother. H251
9 And Onan H209 knew H3045 that the seed H2233 should not be his; and it came to pass, when H518 he went in H935 unto his brother's H251 wife, H802 that he spilled H7843 it on the ground, H776 lest H1115 that he should give H5414 seed H2233 to his brother. H251
10 And the thing which H834 he did H6213 displeased H3415 H5869 the LORD: H3068 wherefore he slew H4191 him also.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 38
Commentary on Genesis 38 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 38
Ge 38:1-30. Judah and Family.
1. at that time—a formula frequently used by the sacred writers, not to describe any precise period, but an interval near about it.
2. And Judah saw there a daughter of a certain Canaanite—Like Esau [Ge 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection should be infamous for bold and unblushing wickedness.
8. Judah said unto Onan … marry her, and raise up seed to thy brother—The first instance of a custom, which was afterwards incorporated among the laws of Moses, that when a husband died leaving a widow, his brother next of age was to marry her, and the issue, if any, was to be served heir to the deceased (compare De 25:5).
12. Judah … went up unto his sheep-shearers—This season, which occurs in Palestine towards the end of March, was spent in more than usual hilarity, and the wealthiest masters invited their friends, as well as treated their servants, to sumptuous entertainments. Accordingly, it is said, Judah was accompanied by his friend Hirah.
Timnath—in the mountains of Judah.
18. signet, &c.—Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff.
24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Le 21:9; Jud 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Php 2:7].