Worthy.Bible » STRONG » Genesis » Chapter 38 » Verse 23

Genesis 38:23 King James Version with Strong's Concordance (STRONG)

23 And Judah H3063 said, H559 Let her take H3947 it to her, lest we be shamed: H937 behold, I sent H7971 this kid, H1423 and thou hast not found H4672 her.

Cross Reference

2 Samuel 12:9 STRONG

Wherefore hast thou despised H959 the commandment H1697 of the LORD, H3068 to do H6213 evil H7451 in his sight? H5869 thou hast killed H5221 Uriah H223 the Hittite H2850 with the sword, H2719 and hast taken H3947 his wife H802 to be thy wife, H802 and hast slain H2026 him with the sword H2719 of the children H1121 of Ammon. H5983

Proverbs 6:33 STRONG

A wound H5061 and dishonour H7036 shall he get; H4672 and his reproach H2781 shall not be wiped away. H4229

Romans 6:21 STRONG

What G5101 G3767 fruit G2590 had ye G2192 then G5119 in G1909 those things whereof G3739 ye are G1870 now G3568 ashamed? G1870 for G1063 the end G5056 of those things G1565 is death. G2288

2 Corinthians 4:2 STRONG

But G235 have renounced G550 the hidden things G2927 of dishonesty, G152 not G3361 walking G4043 in G1722 craftiness, G3834 nor G3366 handling G1389 the word G3056 of God G2316 deceitfully; G1389 but G235 by manifestation G5321 of the truth G225 commending G4921 ourselves G1438 to G4314 every G3956 man's G444 conscience G4893 in the sight G1799 of God. G2316

Ephesians 5:12 STRONG

For G1063 it is G2076 a shame G149 even G2532 to speak G3004 of those things G2931 which are done G1096 of G5259 them G846 in secret. G2931

Revelation 16:15 STRONG

Behold, G2400 I come G2064 as G5613 a thief. G2812 Blessed G3107 is he that watcheth, G1127 and G2532 keepeth G5083 his G846 garments, G2440 lest G3363 he walk G4043 naked, G1131 and G2532 they see G991 his G846 shame. G808

Commentary on Genesis 38 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 38

Ge 38:1-30. Judah and Family.

1. at that time—a formula frequently used by the sacred writers, not to describe any precise period, but an interval near about it.

2. And Judah saw there a daughter of a certain Canaanite—Like Esau [Ge 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection should be infamous for bold and unblushing wickedness.

8. Judah said unto Onan … marry her, and raise up seed to thy brother—The first instance of a custom, which was afterwards incorporated among the laws of Moses, that when a husband died leaving a widow, his brother next of age was to marry her, and the issue, if any, was to be served heir to the deceased (compare De 25:5).

12. Judah … went up unto his sheep-shearers—This season, which occurs in Palestine towards the end of March, was spent in more than usual hilarity, and the wealthiest masters invited their friends, as well as treated their servants, to sumptuous entertainments. Accordingly, it is said, Judah was accompanied by his friend Hirah.

Timnath—in the mountains of Judah.

18. signet, &c.—Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff.

24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Le 21:9; Jud 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Php 2:7].