22 But he hanged H8518 the chief H8269 baker: H644 as Joseph H3130 had interpreted H6622 to them.
Yet within three H7969 days H3117 shall Pharaoh H6547 lift up H5375 thy head H7218 from off thee, and shall hang H8518 thee on a tree; H6086 and the birds H5775 shall eat H398 thy flesh H1320 from off thee.
And they said H559 unto him, We have dreamed H2492 a dream, H2472 and there is no interpreter H6622 of it. And Joseph H3130 said H559 unto them, Do not interpretations H6623 belong to God? H430 tell me H5608 them, I pray you.
And we dreamed H2492 a dream H2472 in one H259 night, H3915 I and he; we dreamed H2492 each man H376 according to the interpretation H6623 of his dream. H2472 And there was there with us a young man, H5288 an Hebrew, H5680 servant H5650 to the captain H8269 of the guard; H2876 and we told H5608 him, and he interpreted H6622 to us our dreams; H2472 to each man H376 according to his dream H2472 he did interpret. H6622 And it came to pass, as he interpreted H6622 to us, so it was; me he restored H7725 unto mine office, H3653 and him he hanged. H8518
And Joseph H3130 answered H6030 Pharaoh, H6547 saying, H559 It is not in me: H1107 God H430 shall give H6030 Pharaoh H6547 an answer H6030 of peace. H7965
The prophet H5030 that hath a dream, H2472 let him tell H5608 a dream; H2472 and he that hath my word, H1697 let him speak H1696 my word H1697 faithfully. H571 What is the chaff H8401 to the wheat? H1250 saith H5002 the LORD. H3068
Then H116 was the secret H7328 revealed H1541 unto Daniel H1841 in a night H3916 vision. H2376 Then H116 Daniel H1841 blessed H1289 the God H426 of heaven. H8065 Daniel H1841 answered H6032 and said, H560 Blessed H1289 be H1934 the name H8036 of God H426 for H4481 ever H5957 and ever: H5705 H5957 for wisdom H2452 and might H1370 are H1932 his: And he changeth H8133 the times H5732 and the seasons: H2166 he removeth H5709 kings, H4430 and setteth up H6966 kings: H4430 he giveth H3052 wisdom H2452 unto the wise, H2445 and knowledge H4486 to them that know H3046 understanding: H999 He revealeth H1541 the deep H5994 and secret things: H5642 he knoweth H3046 what H4101 is in the darkness, H2816 and the light H5094 dwelleth H8271 with him. H5974 I H576 thank H3029 thee, and praise H7624 thee, O thou God H426 of my fathers, H2 who hast given H3052 me wisdom H2452 and might, H1370 and hast made known H3046 unto me now H3705 what we desired H1156 of thee: H4481 for thou hast now made known H3046 unto us the king's H4430 matter. H4406
But as for me, H576 this H1836 secret H7328 is not H3809 revealed H1541 to me for any wisdom H2452 that I have H383 more than H4481 any H3606 living, H2417 but H3861 for their sakes H1701 that H5922 shall make known H3046 the interpretation H6591 to the king, H4430 and that thou mightest know H3046 the thoughts H7476 of thy heart. H3825
Forasmuch as H6903 H3606 an excellent H3493 spirit, H7308 and knowledge, H4486 and understanding, H7924 interpreting H6590 of dreams, H2493 and shewing H263 of hard sentences, H280 and dissolving H8271 of doubts, H7001 were found H7912 in the same Daniel, H1841 whom the king H4430 named H7761 H8036 Belteshazzar: H1096 now H3705 let Daniel H1841 be called, H7123 and he will shew H2324 the interpretation. H6591
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 40
Commentary on Genesis 40 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 40
Ge 40:1-8. Two State Prisoners.
1. the butler—not only the cup-bearer, but overseer of the royal vineyards, as well as the cellars; having, probably, some hundreds of people under him.
baker—or cook, had the superintendence of every thing relating to the providing and preparing of meats for the royal table. Both officers, especially the former, were, in ancient Egypt, always persons of great rank and importance; and from the confidential nature of their employment, as well as their access to the royal presence, they were generally the highest nobles or princes of the blood.
3. Pharaoh put them in ward, &c.—Whatever was their crime, they were committed, until their case could be investigated, to the custody of the captain of the guard, that is, Potiphar, in an outer part of whose house the royal prison was situated.
4. The captain of the guard charged Joseph with them—not the keeper, though he was most favorably disposed; but Potiphar himself, who, it would seem, was by this time satisfied of the perfect innocence of the young Hebrew; though, probably, to prevent the exposure of his family, he deemed it prudent to detain him in confinement (see Ps 37:5).
They continued a season in ward—literally, "days," how long, is uncertain; but as they were called to account on the king's birthday, it has been supposed that their offense had been committed on the preceding anniversary [Calvin].
5-8. they dreamed a dream—Joseph, influenced by the spirit of true religion, could feel for others (Ec 4:1; Ro 12:15; Php 2:4). Observing them one day extremely depressed, he inquired the cause of their melancholy; and being informed it was owing to a dream they had respectively dreamed during the previous night, after piously directing them to God (Da 2:30; Isa 26:10), he volunteered to aid them, through the divine help, in discovering the import of their vision. The influence of Providence must be seen in the remarkable fact of both officers dreaming such dreams in one night. He moves the spirits of men.
Ge 40:9-15. The Butler's Dream.
9-11. In my dream, behold, a vine was before me—The visionary scene described seems to represent the king as taking exercise and attended by his butler, who gave him a cooling draught. On all occasions, the kings of ancient Egypt were required to practice temperance in the use of wine [Wilkinson]; but in this scene, it is a prepared beverage he is drinking, probably the sherbet of the present day. Everything was done in the king's presence—the cup was washed, the juice of the grapes pressed into it; and it was then handed to him—not grasped; but lightly resting on the tips of the fingers.
12-15. Joseph said, … This is the interpretation—Speaking as an inspired interpreter, he told the butler that within three days he would be restored to all the honors and privileges of his office; and while making that joyful announcement, he earnestly bespoke the officer's influence for his own liberation. Nothing has hitherto met us in the record indicative of Joseph's feelings; but this earnest appeal reveals a sadness and impatient longing for release, which not all his piety and faith in God could dispel.
Ge 40:16-23. The Baker's Dream.
16. I had three white baskets—The circumstances mentioned exactly describe his duties, which, notwithstanding numerous assistants, he performed with his own hands.
white—literally, "full of holes"; that is, wicker baskets. The meats were carried to table upon the head in three baskets, one piled upon the other; and in the uppermost, the bakemeats. And in crossing the open courts, from the kitchen to the dining rooms, the removal of the viands by a vulture, eagle, ibis, or other rapacious bird, was a frequent occurrence in the palaces of Egypt, as it is an everyday incident in the hot countries of the East still. The risk from these carnivorous birds was the greater in the cities of Egypt, where being held sacred, it was unlawful to destroy them; and they swarmed in such numbers as to be a great annoyance to the people.
18, 19. Joseph answered and said, This is the interpretation—The purport was that in three days his execution should be ordered. The language of Joseph describes minutely one form of capital punishment that prevailed in Egypt; namely, that the criminal was decapitated and then his headless body gibbeted on a tree by the highway till it was gradually devoured by the ravenous birds.
20-22. it came to pass the third day, which was Pharaoh's birthday—This was a holiday season, celebrated at court with great magnificence and honored by a free pardon to prisoners. Accordingly, the issue happened to the butler and baker, as Joseph had foretold. Doubtless, he felt it painful to communicate such dismal tidings to the baker; but he could not help announcing what God had revealed to him; and it was for the honor of the true God that he should speak plainly.
23. yet did not the chief butler remember Joseph—This was human nature. How prone are men to forget and neglect in prosperity, those who have been their companions in adversity (Am 6:6)! But although reflecting no credit on the butler, it was wisely ordered in the providence of God that he should forget him. The divine purposes required that Joseph should obtain his deliverance in another way, and by other means.