1 Now when Jacob H3290 saw H7200 that there was H3426 corn H7668 in Egypt, H4714 Jacob H3290 said H559 unto his sons, H1121 Why do ye look H7200 one upon another?
2 And he said, H559 Behold, I have heard H8085 that there is H3426 corn H7668 in Egypt: H4714 get you down H3381 thither, and buy H7666 for us from thence; that we may live, H2421 and not die. H4191
3 And Joseph's H3130 ten H6235 brethren H251 went down H3381 to buy H7666 corn H1250 in Egypt. H4714
4 But Benjamin, H1144 Joseph's H3130 brother, H251 Jacob H3290 sent H7971 not with his brethren; H251 for he said, H559 Lest peradventure H6435 mischief H611 befall him. H7122
5 And the sons H1121 of Israel H3478 came H935 to buy H7666 corn among H8432 those that came: H935 for the famine H7458 was in the land H776 of Canaan. H3667
6 And Joseph H3130 was the governor H7989 over the land, H776 and he it was that sold H7666 to all the people H5971 of the land: H776 and Joseph's H3130 brethren H251 came, H935 and bowed down H7812 themselves before him with their faces H639 to the earth. H776
7 And Joseph H3130 saw H7200 his brethren, H251 and he knew H5234 them, but made himself strange H5234 unto them, and spake H1696 roughly H7186 unto them; and he said H559 unto them, Whence H370 come H935 ye? And they said, H559 From the land H776 of Canaan H3667 to buy H7666 food. H400
8 And Joseph H3130 knew H5234 his brethren, H251 but they knew H5234 not him.
9 And Joseph H3130 remembered H2142 the dreams H2472 which he dreamed H2492 of them, and said H559 unto them, Ye are spies; H7270 to see H7200 the nakedness H6172 of the land H776 ye are come. H935
10 And they said H559 unto him, Nay, my lord, H113 but to buy H7666 food H400 are thy servants H5650 come. H935
11 We H5168 are all one H259 man's H376 sons; H1121 we are true H3651 men, thy servants H5650 are no spies. H7270
12 And he said H559 unto them, Nay, but to see H7200 the nakedness H6172 of the land H776 ye are come. H935
13 And they said, H559 Thy servants H5650 are twelve H8147 H6240 brethren, H251 the sons H1121 of one H259 man H376 in the land H776 of Canaan; H3667 and, behold, the youngest H6996 is this day H3117 with our father, H1 and one H259 is not.
14 And Joseph H3130 said H559 unto them, That is it that I spake H1696 unto you, saying, H559 Ye are spies: H7270
15 Hereby H2063 ye shall be proved: H974 By the life H2416 of Pharaoh H6547 ye shall not go forth H3318 hence, except your youngest H6996 brother H251 come H935 hither.
16 Send H7971 one H259 of you, and let him fetch H3947 your brother, H251 and ye shall be kept in prison, H631 that your words H1697 may be proved, H974 whether there be any truth H571 in H854 you: or else H3808 by the life H2416 of Pharaoh H6547 surely ye are spies. H7270
17 And he put them all together H622 into ward H4929 three H7969 days. H3117
18 And Joseph H3130 said H559 unto them the third H7992 day, H3117 This do, H6213 and live; H2421 for I fear H3373 God: H430
19 If ye be true H3651 men, let one H259 of your brethren H251 be bound H631 in the house H1004 of your prison: H4929 go H3212 ye, carry H935 corn H7668 for the famine H7459 of your houses: H1004
20 But bring H935 your youngest H6996 brother H251 unto me; so shall your words H1697 be verified, H539 and ye shall not die. H4191 And they did H6213 so.
21 And they said H559 one H376 to another, H251 We are verily H61 guilty H818 concerning our brother, H251 in that H834 we saw H7200 the anguish H6869 of his soul, H5315 when he besought H2603 us, and we would not hear; H8085 therefore is this distress H6869 come H935 upon us.
22 And Reuben H7205 answered H6030 them, saying, H559 Spake I H559 not unto you, saying, H559 Do not sin H2398 against the child; H3206 and ye would not hear? H8085 therefore, behold, also his blood H1818 is required. H1875
23 And they knew H3045 not that Joseph H3130 understood H8085 them; for he spake unto them by an interpreter. H3887
24 And he turned himself about H5437 from them, and wept; H1058 and returned to them again, H7725 and communed H1696 with them, and took H3947 from them Simeon, H8095 and bound H631 him before their eyes. H5869
25 Then Joseph H3130 commanded H6680 to fill H4390 their sacks H3627 with corn, H1250 and to restore H7725 every man's H376 money H3701 into his sack, H8242 and to give H5414 them provision H6720 for the way: H1870 and thus H3651 did he H6213 unto them.
26 And they laded H5375 their asses H2543 with the corn, H7668 and departed H3212 thence.
27 And as one H259 of them opened H6605 his sack H8242 to give H5414 his ass H2543 provender H4554 in the inn, H4411 he espied H7200 his money; H3701 for, behold, it was in his sack's H572 mouth. H6310
28 And he said H559 unto his brethren, H251 My money H3701 is restored; H7725 and, lo, H2009 it is even in my sack: H572 and their heart H3820 failed H3318 them, and they were afraid, H2729 saying H559 one H376 to another, H251 What is this that God H430 hath done H6213 unto us?
29 And they came H935 unto Jacob H3290 their father H1 unto the land H776 of Canaan, H3667 and told H5046 him all that befell H7136 unto them; saying, H559
30 The man, H376 who is the lord H113 of the land, H776 spake H1696 roughly H7186 to us, and took H5414 us for spies H7270 of the country. H776
31 And we said H559 unto him, We are true H3651 men; we are no spies: H7270
32 We be twelve H6240 H8147 brethren, H251 sons H1121 of our father; H1 one H259 is not, and the youngest H6996 is this day H3117 with our father H1 in the land H776 of Canaan. H3667
33 And the man, H376 the lord H113 of the country, H776 said H559 unto us, Hereby shall I know H3045 that ye are true H3651 men; leave H3240 one H259 of your brethren H251 here with me, and take H3947 food for the famine H7459 of your households, H1004 and be gone: H3212
34 And bring H935 your youngest H6996 brother H251 unto me: then shall I know H3045 that ye are no spies, H7270 but that ye are true H3651 men: so will I deliver H5414 you your brother, H251 and ye shall traffick H5503 in the land. H776
35 And it came to pass as they emptied H7324 their sacks, H8242 that, behold, every man's H376 bundle H6872 of money H3701 was in his sack: H8242 and when both they and their father H1 saw H7200 the bundles H6872 of money, H3701 they were afraid. H3372
36 And Jacob H3290 their father H1 said H559 unto them, Me have ye bereaved H7921 of my children: Joseph H3130 is not, and Simeon H8095 is not, and ye will take H3947 Benjamin H1144 away: all these things are against me.
37 And Reuben H7205 spake H559 unto his father, H1 saying, H559 Slay H4191 my two H8147 sons, H1121 if I bring H935 him not to thee: deliver H5414 him into my hand, H3027 and I will bring him to thee again. H7725
38 And he said, H559 My son H1121 shall not go down H3381 with you; for his brother H251 is dead, H4191 and he is left H7604 alone: if mischief H611 befall H7122 him by the way H1870 in the which ye go, H3212 then shall ye bring down H3381 my gray hairs H7872 with sorrow H3015 to the grave. H7585
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 42
Commentary on Genesis 42 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 42
Ge 42:1-38. Journey into Egypt.
1. Now when Jacob saw that there was corn in Egypt—learned from common rumor. It is evident from Jacob's language that his own and his sons' families had suffered greatly from the scarcity; and through the increasing severity of the scourge, those men, who had formerly shown both activity and spirit, were sinking into despondency. God would not interpose miraculously when natural means of preservation were within reach.
5. the famine was in the land of Canaan—The tropical rains, which annually falling swell the Nile, are those of Palestine also; and their failure would produce the same disastrous effects in Canaan as in Egypt. Numerous caravans of its people, therefore, poured over the sandy desert of Suez, with their beasts of burden, for the purchase of corn; and among others, "the sons of Israel" were compelled to undertake a journey from which painful associations made them strongly averse.
6. Joseph was the governor—in the zenith of his power and influence.
he it was that sold—that is, directed the sales; for it is impossible that he could give attendance in every place. It is probable, however, that he may have personally superintended the storehouses near the border of Canaan, both because that was the most exposed part of the country and because he must have anticipated the arrival of some messengers from his father's house.
Joseph's brethren came, and bowed down themselves before him—His prophetic dreams [Ge 37:5-11] were in the course of being fulfilled, and the atrocious barbarity of his brethren had been the means of bringing about the very issue they had planned to prevent (Isa 60:14; Re 3:9, last clause).
7, 8. Joseph saw his brethren, and he knew them, … but they knew not him—This is not strange. They were full-grown men—he was but a lad at parting. They were in their usual garb—he was in his official robes. They never dreamt of him as governor of Egypt, while he had been expecting them. They had but one face; he had ten persons to judge by.
made himself strange unto them, and spake roughly—It would be an injustice to Joseph's character to suppose that this stern manner was prompted by any vindictive feelings—he never indulged any resentment against others who had injured him. But he spoke in the authoritative tone of the governor in order to elicit some much-longed-for information respecting the state of his father's family, as well as to bring his brethren, by their own humiliation and distress, to a sense of the evils they had done to him.
9-14. Ye are spies—This is a suspicion entertained regarding strangers in all Eastern countries down to the present day. Joseph, however, who was well aware that his brethren were not spies, has been charged with cruel dissimulation, with a deliberate violation of what he knew to be the truth, in imputing to them such a character. But it must be remembered that he was sustaining the part of a ruler; and, in fact, acting on the very principle sanctioned by many of the sacred writers, and our Lord Himself, who spoke parables (fictitious stories) to promote a good end.
15. By the life of Pharaoh—It is a very common practice in Western Asia to swear by the life of the king. Joseph spoke in the style of an Egyptian and perhaps did not think there was any evil in it. But we are taught to regard all such expressions in the light of an oath (Mt 5:34; Jas 5:12).
17-24. put them … into ward three days—Their confinement had been designed to bring them to salutary reflection. And this object was attained, for they looked upon the retributive justice of God as now pursuing them in that foreign land. The drift of their conversation is one of the most striking instances on record of the power of conscience [Ge 42:21, 22].
24. took … Simeon, and bound him—He had probably been the chief instigator—the most violent actor in the outrage upon Joseph; and if so, his selection to be the imprisoned and fettered hostage for their return would, in the present course of their reflections, have a painful significance.
25-28. Joseph commanded to fill their sacks with corn, and to restore every man's money—This private generosity was not an infringement of his duty—a defrauding of the revenue. He would have a discretionary power—he was daily enriching the king's exchequer—and he might have paid the sum from his own purse.
27. inn—a mere station for baiting beasts of burden.
he espied his money—The discovery threw them into greater perplexity than ever. If they had been congratulating themselves on escaping from the ruthless governor, they perceived that now he would have a handle against them; and it is observable that they looked upon this as a judgment of heaven. Thus one leading design of Joseph was gained in their consciences being roused to a sense of guilt.
35. as they emptied their sacks, that, behold, every man's … money was in his sack—It appears that they had been silent about the money discovery at the resting-place, as their father might have blamed them for not instantly returning. However innocent they knew themselves to be, it was universally felt to be an unhappy circumstance, which might bring them into new and greater perils.
36. Me have ye bereaved—This exclamation indicates a painfully excited state of feeling, and it shows how difficult it is for even a good man to yield implicit submission to the course of Providence. The language does not imply that his missing sons had got foul play from the hands of the rest, but he looks upon Simeon as lost, as well as Joseph, and he insinuates it was by some imprudent statements of theirs that he was exposed to the risk of losing Benjamin also.
37. Reuben spake, … Slay my two sons, if I bring him not to thee—This was a thoughtless and unwarrantable condition—one that he never seriously expected his father would accept. It was designed only to give assurance of the greatest care being taken of Benjamin. But unforeseen circumstances might arise to render it impossible for all of them to preserve that young lad (Jas 4:13), and Jacob was much pained by the prospect. Little did he know that God was dealing with him severely, but in kindness (Heb 12:7, 8), and that all those things he thought against Him were working together for his good.