Worthy.Bible » STRONG » Genesis » Chapter 46 » Verse 24

Genesis 46:24 King James Version with Strong's Concordance (STRONG)

24 And the sons H1121 of Naphtali; H5321 Jahzeel, H3183 and Guni, H1476 and Jezer, H3337 and Shillem. H8006

Cross Reference

1 Chronicles 7:13 STRONG

The sons H1121 of Naphtali; H5321 Jahziel, H3185 and Guni, H1476 and Jezer, H3337 and Shallum, H7967 the sons H1121 of Bilhah. H1090

Genesis 30:7-8 STRONG

And Bilhah H1090 Rachel's H7354 maid H8198 conceived H2029 again, and bare H3205 Jacob H3290 a second H8145 son. H1121 And Rachel H7354 said, H559 With great H430 wrestlings H5319 have I wrestled H6617 with my sister, H269 and I have prevailed: H3201 and she called H7121 his name H8034 Naphtali. H5321

Genesis 35:25 STRONG

And the sons H1121 of Bilhah, H1090 Rachel's H7354 handmaid; H8198 Dan, H1835 and Naphtali: H5321

Genesis 49:21 STRONG

Naphtali H5321 is a hind H355 let loose: H7971 he giveth H5414 goodly H8233 words. H561

Numbers 1:15 STRONG

Of Naphtali; H5321 Ahira H299 the son H1121 of Enan. H5881

Numbers 1:42-43 STRONG

Of the children H1121 of Naphtali, H5321 throughout their generations, H8435 after their families, H4940 by the house H1004 of their fathers, H1 according to the number H4557 of the names, H8034 from twenty H6242 years H8141 old H1121 and upward, H4605 all that were able to go forth H3318 to war; H6635 Those that were numbered H6485 of them, even of the tribe H4294 of Naphtali, H5321 were fifty H2572 and three H7969 thousand H505 and four H702 hundred. H3967

Numbers 26:48-50 STRONG

Of the sons H1121 of Naphtali H5321 after their families: H4940 of Jahzeel, H3183 the family H4940 of the Jahzeelites: H3184 of Guni, H1476 the family H4940 of the Gunites: H1477 Of Jezer, H3337 the family H4940 of the Jezerites: H3340 of Shillem, H8006 the family H4940 of the Shillemites. H8016 These are the families H4940 of Naphtali H5321 according to their families: H4940 and they that were numbered H6485 of them were forty H705 and five H2568 thousand H505 and four H702 hundred. H3967

Deuteronomy 33:23 STRONG

And of Naphtali H5321 he said, H559 O Naphtali, H5321 satisfied H7649 with favour, H7522 and full H4392 with the blessing H1293 of the LORD: H3068 possess H3423 thou the west H3220 and the south. H1864

2 Kings 15:29 STRONG

In the days H3117 of Pekah H6492 king H4428 of Israel H3478 came H935 Tiglathpileser H8407 king H4428 of Assyria, H804 and took H3947 Ijon, H5859 and Abelbethmaachah, H62 and Janoah, H3239 and Kedesh, H6943 and Hazor, H2674 and Gilead, H1568 and Galilee, H1551 all the land H776 of Naphtali, H5321 and carried them captive H1540 to Assyria. H804

1 Chronicles 2:2 STRONG

Dan, H1835 Joseph, H3130 and Benjamin, H1144 Naphtali, H5321 Gad, H1410 and Asher. H836

1 Chronicles 12:34 STRONG

And of Naphtali H5321 a thousand H505 captains, H8269 and with them with shield H6793 and spear H2595 thirty H7970 and seven H7651 thousand. H505

Commentary on Genesis 46 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 46

Ge 46:1-4. Sacrifice at Beer-sheba.

1. Israel took his journey with all that he had—that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him.

came to Beer-sheba—That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Ge 21:33) and Isaac (Ge 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.

2. God spake unto Israel—Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of paying a personal visit to Joseph had been viewed with unmingled joy. But, on calmer consideration, many difficulties appeared to lie in the way. He may have remembered the prophecy to Abraham that his posterity was to be afflicted in Egypt and also that his father had been expressly told not to go [Ge 15:13; 26:2]; he may have feared the contamination of idolatry to his family and their forgetfulness of the land of promise. These doubts were removed by the answer of the oracle, and an assurance given him of great and increasing prosperity.

3. I will there make of thee a great nation—How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.

4. I will also surely bring thee up again—As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains to Canaan; but, in the large and liberal sense of the words, it was made good only on the establishment of Israel in the land of promise.

Joseph shall put his hand upon thine eyes—shall perform the last office of filial piety; and this implied that he should henceforth enjoy, without interruption, the society of that favorite son.

Ge 46:5-27. Immigration to Egypt.

5. And Jacob rose up from Beer-sheba—to cross the border and settle in Egypt. However refreshed and invigorated in spirit by the religious services at Beer-sheba, he was now borne down by the infirmities of advanced age; and, therefore, his sons undertook all the trouble and toil of the arrangements, while the enfeebled old patriarch, with the wives and children, was conveyed by slow and leisurely stages in the Egyptian vehicles sent for their accommodation.

6. goods, which they had gotten in the land—not furniture, but substance—precious things.

7. daughters—As Dinah was his only daughter, this must mean daughters-in-law.

all his seed brought he with him—Though disabled by age from active superintendence, yet, as the venerable sheik of the tribe, he was looked upon as their common head and consulted in every step.

8-27. all the souls of the house of Jacob, which came into Egypt, were threescore and ten—Strictly speaking, there were only sixty-six went to Egypt; but to these add Joseph and his two sons, and Jacob the head of the clan, and the whole number amounts to seventy. In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.

Ge 46:28-34. Arrival in Egypt.

28. he sent Judah before him unto Joseph—This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.

29, 30. Joseph made ready his chariot—The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.

presented himself unto him—in an attitude of filial reverence (compare Ex 22:17). The interview was a most affecting one—the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Lu 2:25, 29].

31-34. Joseph said, … I will go up, and show Pharaoh—It was a tribute of respect due to the king to inform him of their arrival. And the instructions which he gave them were worthy of his character alike as an affectionate brother and a religious man.