Worthy.Bible » STRONG » Genesis » Chapter 46 » Verse 5-26

Genesis 46:5-26 King James Version with Strong's Concordance (STRONG)

5 And Jacob H3290 rose up H6965 from Beersheba: H884 and the sons H1121 of Israel H3478 carried H5375 Jacob H3290 their father, H1 and their little ones, H2945 and their wives, H802 in the wagons H5699 which Pharaoh H6547 had sent H7971 to carry H5375 him.

6 And they took H3947 their cattle, H4735 and their goods, H7399 which they had gotten H7408 in the land H776 of Canaan, H3667 and came H935 into Egypt, H4714 Jacob, H3290 and all his seed H2233 with him:

7 His sons, H1121 and his sons' H1121 sons H1121 with him, his daughters, H1323 and his sons' H1121 daughters, H1323 and all his seed H2233 brought he H935 with him into Egypt. H4714

8 And these are the names H8034 of the children H1121 of Israel, H3478 which came H935 into Egypt, H4714 Jacob H3290 and his sons: H1121 Reuben, H7205 Jacob's H3290 firstborn. H1060

9 And the sons H1121 of Reuben; H7205 Hanoch, H2585 and Phallu, H6396 and Hezron, H2696 and Carmi. H3756

10 And the sons H1121 of Simeon; H8095 Jemuel, H3223 and Jamin, H3226 and Ohad, H161 and Jachin, H3199 and Zohar, H6714 and Shaul H7586 the son H1121 of a Canaanitish H3669 woman.

11 And the sons H1121 of Levi; H3878 Gershon, H1648 Kohath, H6955 and Merari. H4847

12 And the sons H1121 of Judah; H3063 Er, H6147 and Onan, H209 and Shelah, H7956 and Pharez, H6557 and Zerah: H2226 but Er H6147 and Onan H209 died H4191 in the land H776 of Canaan. H3667 And the sons H1121 of Pharez H6557 were Hezron H2696 and Hamul. H2538

13 And the sons H1121 of Issachar; H3485 Tola, H8439 and Phuvah, H6312 and Job, H3102 and Shimron. H8110

14 And the sons H1121 of Zebulun; H2074 Sered, H5624 and Elon, H356 and Jahleel. H3177

15 These be the sons H1121 of Leah, H3812 which she bare H3205 unto Jacob H3290 in Padanaram, H6307 with his daughter H1323 Dinah: H1783 all the souls H5315 of his sons H1121 and his daughters H1323 were thirty H7970 and three. H7969

16 And the sons H1121 of Gad; H1410 Ziphion, H6837 and Haggi, H2291 Shuni, H7764 and Ezbon, H675 Eri, H6179 and Arodi, H722 and Areli. H692

17 And the sons H1121 of Asher; H836 Jimnah, H3232 and Ishuah, H3438 and Isui, H3440 and Beriah, H1283 and Serah H8294 their sister: H269 and the sons H1121 of Beriah; H1283 Heber, H2268 and Malchiel. H4439

18 These are the sons H1121 of Zilpah, H2153 whom Laban H3837 gave H5414 to Leah H3812 his daughter, H1323 and these she bare H3205 unto Jacob, H3290 even sixteen H6240 H8337 souls. H5315

19 The sons H1121 of Rachel H7354 Jacob's H3290 wife; H802 Joseph, H3130 and Benjamin. H1144

20 And unto Joseph H3130 in the land H776 of Egypt H4714 were born H3205 Manasseh H4519 and Ephraim, H669 which Asenath H621 the daughter H1323 of Potipherah H6319 priest H3548 of On H204 bare H3205 unto him.

21 And the sons H1121 of Benjamin H1144 were Belah, H1106 and Becher, H1071 and Ashbel, H788 Gera, H1617 and Naaman, H5283 Ehi, H278 and Rosh, H7220 Muppim, H4649 and Huppim, H2650 and Ard. H714

22 These are the sons H1121 of Rachel, H7354 which were born H3205 to Jacob: H3290 all the souls H5315 were fourteen. H702 H6240

23 And the sons H1121 of Dan; H1835 Hushim. H2366

24 And the sons H1121 of Naphtali; H5321 Jahzeel, H3183 and Guni, H1476 and Jezer, H3337 and Shillem. H8006

25 These are the sons H1121 of Bilhah, H1090 which Laban H3837 gave H5414 unto Rachel H7354 his daughter, H1323 and she bare H3205 these unto Jacob: H3290 all the souls H5315 were seven. H7651

26 All the souls H5315 that came H935 with Jacob H3290 into Egypt, H4714 which came out H3318 of his loins, H3409 besides Jacob's H3290 sons' H1121 wives, H802 all the souls H5315 were threescore H8346 and six; H8337

Commentary on Genesis 46 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 46

Ge 46:1-4. Sacrifice at Beer-sheba.

1. Israel took his journey with all that he had—that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him.

came to Beer-sheba—That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Ge 21:33) and Isaac (Ge 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.

2. God spake unto Israel—Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of paying a personal visit to Joseph had been viewed with unmingled joy. But, on calmer consideration, many difficulties appeared to lie in the way. He may have remembered the prophecy to Abraham that his posterity was to be afflicted in Egypt and also that his father had been expressly told not to go [Ge 15:13; 26:2]; he may have feared the contamination of idolatry to his family and their forgetfulness of the land of promise. These doubts were removed by the answer of the oracle, and an assurance given him of great and increasing prosperity.

3. I will there make of thee a great nation—How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.

4. I will also surely bring thee up again—As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains to Canaan; but, in the large and liberal sense of the words, it was made good only on the establishment of Israel in the land of promise.

Joseph shall put his hand upon thine eyes—shall perform the last office of filial piety; and this implied that he should henceforth enjoy, without interruption, the society of that favorite son.

Ge 46:5-27. Immigration to Egypt.

5. And Jacob rose up from Beer-sheba—to cross the border and settle in Egypt. However refreshed and invigorated in spirit by the religious services at Beer-sheba, he was now borne down by the infirmities of advanced age; and, therefore, his sons undertook all the trouble and toil of the arrangements, while the enfeebled old patriarch, with the wives and children, was conveyed by slow and leisurely stages in the Egyptian vehicles sent for their accommodation.

6. goods, which they had gotten in the land—not furniture, but substance—precious things.

7. daughters—As Dinah was his only daughter, this must mean daughters-in-law.

all his seed brought he with him—Though disabled by age from active superintendence, yet, as the venerable sheik of the tribe, he was looked upon as their common head and consulted in every step.

8-27. all the souls of the house of Jacob, which came into Egypt, were threescore and ten—Strictly speaking, there were only sixty-six went to Egypt; but to these add Joseph and his two sons, and Jacob the head of the clan, and the whole number amounts to seventy. In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.

Ge 46:28-34. Arrival in Egypt.

28. he sent Judah before him unto Joseph—This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.

29, 30. Joseph made ready his chariot—The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.

presented himself unto him—in an attitude of filial reverence (compare Ex 22:17). The interview was a most affecting one—the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Lu 2:25, 29].

31-34. Joseph said, … I will go up, and show Pharaoh—It was a tribute of respect due to the king to inform him of their arrival. And the instructions which he gave them were worthy of his character alike as an affectionate brother and a religious man.