Worthy.Bible » STRONG » Genesis » Chapter 48 » Verse 11

Genesis 48:11 King James Version with Strong's Concordance (STRONG)

11 And Israel H3478 said H559 unto Joseph, H3130 I had not thought H6419 to see H7200 thy face: H6440 and, lo, God H430 hath shewed H7200 me also thy seed. H2233

Cross Reference

Genesis 37:33 STRONG

And he knew it, H5234 and said, H559 It is my son's H1121 coat; H3801 an evil H7451 beast H2416 hath devoured H398 him; Joseph H3130 is without doubt H2963 rent in pieces. H2963

Genesis 45:26 STRONG

And told H5046 him, saying, H559 Joseph H3130 is yet alive, H2416 and he is governor H4910 over all the land H776 of Egypt. H4714 And Jacob's heart H3820 fainted, H6313 for he believed H539 them not.

Genesis 37:35 STRONG

And all his sons H1121 and all his daughters H1323 rose up H6965 to comfort H5162 him; but he refused H3985 to be comforted; H5162 and he said, H559 For I will go down H3381 into the grave H7585 unto my son H1121 mourning. H57 Thus his father H1 wept H1058 for him.

Genesis 42:36 STRONG

And Jacob H3290 their father H1 said H559 unto them, Me have ye bereaved H7921 of my children: Joseph H3130 is not, and Simeon H8095 is not, and ye will take H3947 Benjamin H1144 away: all these things are against me.

Ephesians 3:20 STRONG

Now G1161 unto him that is able G1410 to do G4160 exceeding G5228 abundantly G1537 G4053 above G5228 all G3956 that G3739 we ask G154 or G2228 think, G3539 according to G2596 the power G1411 that worketh G1754 in G1722 us, G2254

Commentary on Genesis 48 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 48

Ge 48:1-22. Joseph's Visit to His Sick Father.

1. one told Joseph, Behold, thy father is sick—Joseph was hastily sent for, and on this occasion he took with him his two sons.

2. Israel strengthened himself, and sat upon the bed—In the chamber where a good man lies, edifying and spiritual discourse may be expected.

3, 4. God Almighty appeared unto me at Luz—The object of Jacob, in thus reverting to the memorable vision at Beth-el [Ge 28:10-15]—one of the great landmarks in his history—was to point out the splendid promises in reserve for his posterity—to engage Joseph's interest and preserve his continued connection with the people of God, rather than with the Egyptians.

4. Behold, I will make thee fruitful—This is a repetition of the covenant (Ge 28:13-15; 35:12). Whether these words are to be viewed in a limited sense, as pointing to the many centuries during which the Jews were occupiers of the Holy Land, or whether the words bear a wider meaning and intimate that the scattered tribes of Israel are to be reinstated in the land of promise, as their "everlasting possession," are points that have not yet been satisfactorily determined.

5. thy two sons, Ephraim and Manasseh—It was the intention of the aged patriarch to adopt Joseph's sons as his own, thus giving him a double portion. The reasons for this procedure are stated (1Ch 5:1, 2).

are mine—Though their connections might have attached them to Egypt and opened to them brilliant prospects in the land of their nativity, they willingly accepted the adoption (Heb 11:25).

9. Bring them, I pray thee, unto me, and I will bless them—The apostle (Heb 11:21) selected the blessing of Joseph's son as the chief, because the most comprehensive, instance of the patriarch's faith which his whole history furnishes.

13. Joseph took them both—The very act of pronouncing the blessing was remarkable, showing that Jacob's bosom was animated by the spirit of prophecy.

21. Israel said unto Joseph, Behold, I die—The patriarch could speak of death with composure, but he wished to prepare Joseph and the rest of the family for the shock.

but God shall be with you—Jacob, in all probability, was not authorized to speak of their bondage—he dwelt only on the certainty of their restoration to Canaan.

22. moreover I have given to thee one portion above thy brethren—This was near Shechem (Ge 33:18; Joh 4:5; also Jos 16:1; 20:7). And it is probable that the Amorites, having seized upon it during one of his frequent absences, the patriarch, with the united forces of his tribe, recovered it from them by his sword and his bow.