23 The archers H1167 H2671 have sorely grieved him, H4843 and shot H7232 at him, and hated him: H7852
And it came to pass after H310 these things, H1697 that his master's H113 wife H802 cast H5375 her eyes H5869 upon Joseph; H3130 and she said, H559 Lie H7901 with me. But he refused, H3985 and said H559 unto his master's H113 wife, H802 Behold, my master H113 wotteth H3045 not what is with me in the house, H1004 and he hath committed H5414 all that he hath H3426 to my hand; H3027 There is none greater H1419 in this house H1004 than I; neither H3808 hath he kept back H2820 any thing H3972 from me but thee, because H834 thou H859 art his wife: H802 how then can I do H6213 this great H1419 wickedness, H7451 and sin H2398 against God? H430 And it came to pass, as she spake H1696 to Joseph H3130 day H3117 by day, H3117 that he hearkened H8085 not unto her, to lie H7901 by her, H681 or to be with her. And it came to pass about this time, H3117 that Joseph went H935 into the house H1004 to do H6213 his business; H4399 and there was none of the men H376 H582 of the house H1004 there within. And she caught H8610 him by his garment, H899 saying, H559 Lie H7901 with me: and he left H5800 his garment H899 in her hand, H3027 and fled, H5127 and got H3318 him out. H2351 And it came to pass, when she saw H7200 that he had left H5800 his garment H899 in her hand, H3027 and was fled H5127 forth, H2351 That she called H7121 unto the men H582 of her house, H1004 and spake H559 unto them, saying, H559 See, H7200 he hath brought in H935 an Hebrew H376 H5680 unto us to mock H6711 us; he came in H935 unto me to lie H7901 with me, and I cried H7121 with a loud H1419 voice: H6963 And it came to pass, when he heard H8085 that I lifted up H7311 my voice H6963 and cried, H7121 that he left H5800 his garment H899 with me, H681 and fled, H5127 and got him H3318 out. H2351 And she laid up H3240 his garment H899 by her, H681 until his lord H113 came H935 home. H1004 And she spake H1696 unto him according to these words, H1697 saying, H559 The Hebrew H5680 servant, H5650 which thou hast brought H935 unto us, came in H935 unto me to mock H6711 me: And it came to pass, as I lifted up H7311 my voice H6963 and cried, H7121 that he left H5800 his garment H899 with me, H681 and fled H5127 out. H2351 And it came to pass, when his master H113 heard H8085 the words H1697 of his wife, H802 which she spake H1696 unto him, saying, H559 After this manner H1697 did H6213 thy servant H5650 to me; that his wrath H639 was kindled. H2734 And Joseph's H3130 master H113 took H3947 him, and put him H5414 into the prison, H1004 H5470 a place H4725 where the king's H4428 prisoners H615 were bound: H631 and he was there in the prison. H1004 H5470
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 49
Commentary on Genesis 49 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 49
Ge 49:1-33. Patriarchal Blessing.
1. Jacob called unto his sons—It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.
Ge 49:3, 4. Reuben forfeited by his crime the rights and honors of primogeniture. His posterity never made any figure; no judge, prophet, nor ruler, sprang from this tribe.
Ge 49:5-7. Simeon and Levi were associate in wickedness, and the same prediction would be equally applicable to both their tribes. Levi had cities allotted to them (Jos 21:1-45) in every tribe. On account of their zeal against idolatry, they were honorably "divided in Jacob"; whereas the tribe of Simeon, which was guilty of the grossest idolatry and the vices inseparable from it, were ignominiously "scattered."
Ge 49:8-12. Judah—A high pre-eminence is destined to this tribe (Nu 10:14; Jud 1:2). Besides the honor of giving name to the Promised Land, David, and a greater than David—the Messiah—sprang from it. Chief among the tribes, "it grew up from a lion's whelp"—that is, a little power—till it became "an old lion"—that is, calm and quiet, yet still formidable.
10. until Shiloh come—Shiloh—this obscure word is variously interpreted to mean "the sent" (Joh 17:3), "the seed" (Isa 11:1), the "peaceable or prosperous one" (Eph 2:14)—that is, the Messiah (Isa 11:10; Ro 15:12); and when He should come, "the tribe of Judah should no longer boast either an independent king or a judge of their own" [Calvin]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and "to Him the gathering of the people has been."
Ge 49:13. Zebulun was to have its lot on the seacoast, close to Zidon, and to engage, like that state, in maritime pursuits and commerce.
Ge 49:14, 15. Issachar—
14. a strong ass couching down between two burdens—that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee—a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."
Ge 49:16-18. Dan—though the son of a secondary wife, was to be "as one of the tribes of Israel."
17. Dan—"a judge."
a serpent … an adder—A serpent, an adder, implies subtlety and stratagem; such was pre-eminently the character of Samson, the most illustrious of its judges.
Ge 49:19. Gad—This tribe should be often attacked and wasted by hostile powers on their borders (Jud 10:8; Jer 49:1). But they were generally victorious in the close of their wars.
Ge 49:20. Asher—"Blessed." Its allotment was the seacoast between Tyre and Carmel, a district fertile in the production of the finest corn and oil in all Palestine.
Ge 49:21. Naphtali—The best rendering we know is this, "Naphtali is a deer roaming at liberty; he shooteth forth goodly branches," or majestic antlers [Taylor, Scripture Illustrations], and the meaning of the prophecy seems to be that the tribe of Naphtali would be located in a territory so fertile and peaceable, that, feeding on the richest pasture, he would spread out, like a deer, branching antlers.
Ge 49:22-26. Joseph—
22. a fruitful bough, &c.—denotes the extraordinary increase of that tribe (compare Nu 1:33-35; Jos 17:17; De 33:17). The patriarch describes him as attacked by envy, revenge, temptation, ingratitude; yet still, by the grace of God, he triumphed over all opposition, so that he became the sustainer of Israel; and then he proceeds to shower blessings of every kind upon the head of this favorite son. The history of the tribes of Ephraim and Manasseh shows how fully these blessings were realized.
Ge 49:27-33. Benjamin
27. shall ravin like a wolf—This tribe in its early history spent its energies in petty or inglorious warfare and especially in the violent and unjust contest (Jud 19:1-20:48), in which it engaged with the other tribes, when, notwithstanding two victories, it was almost exterminated.
28. all these are the twelve tribes of Israel—or ancestors. Jacob's prophetic words obviously refer not so much to the sons as to the tribes of Israel.
29. he charged them—The charge had already been given and solemnly undertaken (Ge 47:31). But in mentioning his wishes now and rehearsing all the circumstances connected with the purchase of Machpelah, he wished to declare, with his latest breath, before all his family, that he died in the same faith as Abraham.
33. when Jacob had made an end of commanding his sons—It is probable that he was supernaturally strengthened for this last momentous office of the patriarch, and that when the divine afflatus ceased, his exhausted powers giving way, he yielded up the ghost, and was gathered unto his people.