Worthy.Bible » STRONG » Haggai » Chapter 1 » Verse 8

Haggai 1:8 King James Version with Strong's Concordance (STRONG)

8 Go up H5927 to the mountain, H2022 and bring H935 wood, H6086 and build H1129 the house; H1004 and I will take pleasure H7521 in it, and I will be glorified, H3513 saith H559 the LORD. H3068

Cross Reference

Psalms 132:13-14 STRONG

For the LORD H3068 hath chosen H977 Zion; H6726 he hath desired H183 it for his habitation. H4186 This is my rest H4496 for ever: H5703 here will I dwell; H3427 for I have desired H183 it.

Haggai 2:7 STRONG

And I will shake H7493 all nations, H1471 and the desire H2532 of all nations H1471 shall come: H935 and I will fill H4390 this house H1004 with glory, H3519 saith H559 the LORD H3068 of hosts. H6635

Isaiah 66:11 STRONG

That ye may suck, H3243 and be satisfied H7646 with the breasts H7699 of her consolations; H8575 that ye may milk out, H4711 and be delighted H6026 with the abundance H2123 of her glory. H3519

John 13:31-32 STRONG

Therefore, G3767 when G3753 he was gone out, G1831 Jesus G2424 said, G3004 Now G3568 is G1392 the Son G5207 of man G444 glorified, G1392 and G2532 God G2316 is glorified G1392 in G1722 him. G846 If G1487 God G2316 be glorified G1392 in G1722 him, G846 God G2316 shall G1392 also G2532 glorify G1392 him G846 in G1722 himself, G1438 and G2532 shall G1392 straightway G2117 glorify G1392 him. G846

Matthew 3:8-9 STRONG

Bring forth G4160 therefore G3767 fruits G2590 meet G514 for repentance: G3341 And G2532 think G1380 not G3361 to say G3004 within G1722 yourselves, G1438 We have G2192 Abraham G11 to our father: G3962 for G1063 I say G3004 unto you, G5213 that G3754 God G2316 is able G1410 of G1537 these G5130 stones G3037 to raise up G1453 children G5043 unto Abraham. G11

Zechariah 11:1-2 STRONG

Open H6605 thy doors, H1817 O Lebanon, H3844 that the fire H784 may devour H398 thy cedars. H730 Howl, H3213 fir tree; H1265 for the cedar H730 is fallen; H5307 because the mighty H117 are spoiled: H7703 howl, H3213 O ye oaks H437 of Bashan; H1316 for the forest H3293 of the vintage H1208 H1219 is come down. H3381

Haggai 2:9 STRONG

The glory H3519 of this latter H314 house H1004 shall be greater than H1419 of the former, H7223 saith H5002 the LORD H3068 of hosts: H6635 and in this place H4725 will I give H5414 peace, H7965 saith H559 the LORD H3068 of hosts. H6635

Haggai 1:2-4 STRONG

Thus speaketh H559 the LORD H3068 of hosts, H6635 saying, H559 This people H5971 say, H559 The time H6256 is not come, H935 the time H6256 that the LORD'S H3068 house H1004 should be built. H1129 Then came the word H1697 of the LORD H3068 by H3027 Haggai H2292 the prophet, H5030 saying, H559 Is it time H6256 for you, O ye, to dwell H3427 in your cieled H5603 houses, H1004 and this house H1004 lie waste? H2720

Jonah 3:1-2 STRONG

And the word H1697 of the LORD H3068 came unto Jonah H3124 the second H8145 time, saying, H559 Arise, H6965 go H3212 unto Nineveh, H5210 that great H1419 city, H5892 and preach H7121 unto it the preaching H7150 that I bid H1696 thee.

Exodus 29:43 STRONG

And there I will meet H3259 with the children H1121 of Israel, H3478 and the tabernacle shall be sanctified H6942 by my glory. H3519

Isaiah 60:13 STRONG

The glory H3519 of Lebanon H3844 shall come H935 unto thee, the fir tree, H1265 the pine tree, H8410 and the box H8391 together, H3162 to beautify H6286 the place H4725 of my sanctuary; H4720 and I will make the place H4725 of my feet H7272 glorious. H3513

Isaiah 60:7 STRONG

All the flocks H6629 of Kedar H6938 shall be gathered together H6908 unto thee, the rams H352 of Nebaioth H5032 shall minister H8334 unto thee: they shall come up H5927 with acceptance H7522 on mine altar, H4196 and I will glorify H6286 the house H1004 of my glory. H8597

Psalms 87:2-3 STRONG

The LORD H3068 loveth H157 the gates H8179 of Zion H6726 more than all the dwellings H4908 of Jacob. H3290 Glorious things H3513 are spoken H1696 of thee, O city H5892 of God. H430 Selah. H5542

Ezra 6:4 STRONG

With three H8532 rows H5073 of great H1560 stones, H69 and a row H5073 of new H2323 timber: H636 and let the expenses H5313 be given H3052 out of H4481 the king's H4430 house: H1005

Ezra 3:7 STRONG

They gave H5414 money H3701 also unto the masons, H2672 and to the carpenters; H2796 and meat, H3978 and drink, H4960 and oil, H8081 unto them of Zidon, H6722 and to them of Tyre, H6876 to bring H935 cedar H730 trees H6086 from Lebanon H3844 to the sea H3220 of Joppa, H3305 according to the grant H7558 that they had of Cyrus H3566 king H4428 of Persia. H6539

2 Chronicles 7:16 STRONG

For now have I chosen H977 and sanctified H6942 this house, H1004 that my name H8034 may be there for H5704 ever: H5769 and mine eyes H5869 and mine heart H3820 shall be there perpetually. H3117

2 Chronicles 2:8-10 STRONG

Send H7971 me also cedar H730 trees, H6086 fir trees, H1265 and algum trees, H418 out of Lebanon: H3844 for I know H3045 that thy servants H5650 can skill H3045 to cut H3772 timber H6086 in Lebanon; H3844 and, behold, my servants H5650 shall be with thy servants, H5650 Even to prepare H3559 me timber H6086 in abundance: H7230 for the house H1004 which I am about to build H1129 shall be wonderful H6381 great. H1419 And, behold, I will give H5414 to thy servants, H5650 the hewers H2404 that cut H3772 timber, H6086 twenty H6242 thousand H505 measures H3734 of beaten H4347 wheat, H2406 and twenty H6242 thousand H505 measures H3734 of barley, H8184 and twenty H6242 thousand H505 baths H1324 of wine, H3196 and twenty H6242 thousand H505 baths H1324 of oil. H8081

1 Kings 9:3 STRONG

And the LORD H3068 said H559 unto him, I have heard H8085 thy prayer H8605 and thy supplication, H8467 that thou hast made H2603 before H6440 me: I have hallowed H6942 this house, H1004 which thou hast built, H1129 to put H7760 my name H8034 there for H5704 ever; H5769 and mine eyes H5869 and mine heart H3820 shall be there perpetually. H3117

Commentary on Haggai 1 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 1

Hag 1:1-15. Haggai Calls the People to Consider Their Ways in Neglecting to Build God's House: The Evil of This Neglect to Themselves: The Honor to God of Attending to It: The People's Penitent Obedience under Zerubbabel Followed by God's Gracious Assurance.

1. second year of Darius—Hystaspes, the king of Medo-Persia, the second of the world empires, Babylon having been overthrown by the Persian Cyrus. The Jews having no king of their own, dated by the reign of the world kings to whom they were subject. Darius was a common name of the Persian kings, as Pharaoh of those of Egypt, and Cæsar of those of Rome. The name in the cuneiform inscriptions at Persepolis is written Daryawus, from the root Darh, "to preserve," the Conservator [Lassen]. Herodotus [6.98] explains it Coercer. Often opposite attributes are assigned to the same god; in which light the Persians viewed their king. Ezr 4:24 harmonizes with Haggai in making this year the date of the resumption of the building.

sixth month—of the Hebrew year, not of Darius' reign (compare Zec 1:7; 7:1, 3; 8:19). Two months later ("the eighth month," Zec 1:1) Zechariah began to prophesy, seconding Haggai.

the Lord—Hebrew, Jehovah: God's covenant title, implying His unchangeableness, the guarantee of His faithfulness in keeping His promises to His people.

by Haggai—Hebrew, "in the hand of Haggai"; God being the real speaker, His prophet but the instrument (compare Ac 7:35; Ga 3:19).

Zerubbabel—called also Shesh-bazzar in Ezr 1:8; 5:14, 16, where the same work is attributed to Shesh-bazzar that in Ezr 3:8 is attributed to Zerubbabel. Shesh-bazzar is probably his Chaldean name; as Belteshazzar was that of Daniel. Zerubbabel, his Hebrew name, means "one born in Babylon."

son of Shealtiel—or Salathiel. But 1Ch 3:17, 19 makes Pedaiah his father. Probably he was adopted by his uncle Salathiel, or Shealtiel, at the death of his father (compare Mt 1:12; Lu 3:27).

governor of Judah—to which office Cyrus had appointed him. The Hebrew Pechah is akin to the original of the modern Turkish Pasha; one ruling a region of the Persian empire of less extent than that under a satrap.

Joshua—called Jeshua (Ezr 2:2); so the son of Nun in Ne 8:17.

Josedech—or Jehozadak (1Ch 6:15), one of those carried captive by Nebuchadnezzar. Haggai addresses the civil and the religious representatives of the people, so as to have them as his associates in giving God's commands; thus priest, prophet, and ruler jointly testify in God's name.

2. the Lord of hosts—Jehovah, Lord of the powers of heaven and earth, and therefore requiring implicit obedience.

This people—"This" sluggish and selfish "people." He does not say, My people, since they had neglected the service of God.

The time—the proper time for building the temple. Two out of the seventy predicted years of captivity (dating from the destruction of the temple, 558 B.C., 2Ki 25:9) were yet unexpired; this they make their plea for delay [Henderson]. The seventy years of captivity were completed long ago in the first year of Cyrus, 536 B.C. (Jer 29:10); dating from 606 B.C., Jehoiakim's captivity (2Ch 36:6). The seventy years to the completion of the temple (Jer 25:12) were completed this very year, the second of Darius [Vatablus]. Ingenious in excuses, they pretended that the interruption in the work caused by their enemies proved it was not yet the proper time; whereas their real motive was selfish dislike of the trouble, expense, and danger from enemies. "God," say they, "hath interposed many difficulties to punish our rash haste" [Calvin]. Smerdis' interdict was no longer in force, now that Darius the rightful king was on the throne; therefore they had no real excuse for not beginning at once to build. Auberlen denies that by "Artaxerxes" in Ezr 4:7-22 is meant Smerdis. Whether Smerdis or Artaxerxes Longimanus be meant, the interdict referred only to the rebuilding of the city, which the Persian kings feared might, if rebuilt, cause them trouble to subdue; not to the rebuilding of the temple. But the Jews were easily turned aside from the work. Spiritually, like the Jews, men do not say they will never be religious, but, It is not time yet. So the great work of life is left undone.

4. Is it time—It is not time (Hag 1:2), ye say, to build Jehovah's house; yet how is it that ye make it a fit time not only to build, but to "dwell" at ease in your own houses?

you, O ye—rather, for "you, you"; the repetition marking the shameful contrast between their concern for themselves, and their unconcern for God [Maurer]. Compare a similar repetition in 1Sa 25:24; Zec 7:5.

ceiled—rather, "wainscoted," or "paneled," referring to the walls as well as the ceilings; furnished not only with comfort but luxury, in sad contrast to God's house not merely unadorned, but the very walls not raised above the foundations. How different David's feelings (2Sa 7:2)!

5. Consider your ways—literally, "Set your heart" on your ways. The plural implies, Consider both what ye have done (actively, La 3:40) and what ye have suffered (passively) [Jerome]. Ponder earnestly whether ye have gained by seeking self at the sacrifice of God.

6. Nothing has prospered with you while you neglected your duty to God. The punishment corresponds to the sin. They thought to escape poverty by not building, but keeping their money to themselves; God brought it on them for not building (Pr 13:7; 11:24; Mt 6:33). Instead of cheating God, they had been only cheating themselves.

ye clothe … but … none warm—through insufficiency of clothing; as ye are unable through poverty from failure of your crops to purchase sufficient clothing. The verbs are infinitive, implying a continued state: "Ye have sown, and been bringing in but little; ye have been eating, but not to being satisfied; ye have been drinking, but not to being filled; ye have been putting on clothes, but not to being warmed" [Moore]. Careful consideration of God's dealings with us will indicate God's will regarding us. The events of life are the hieroglyphics in which God records His feelings towards us, the key to which is found in the Bible [Moore].

wages … put … into a bag with holes—proverbial for labor and money spent profitlessly (Zec 8:10; compare Isa 55:2; Jer 2:13). Contrast, spiritually, the "bags that wax not old, the treasure in heaven that faileth not" (Lu 12:33). Through the high cost of necessaries, those who wrought for a day's wages parted with them at once, as if they had put them into a bag with holes.

8. Go up to the mountain—Moriah [Rosenmuller]; Lebanon [Henderson]. Rather, generally, the mountains around, now covered with wood, the growth of the long period of the captivity. So Ne 8:15, "Go forth unto the mount," that is, the neighboring hills [Maurer].

wood—Haggai specifies this as being the first necessary; not to the exclusion of other materials. Stones also were doubtless needed. That the old walls were not standing, as the Hebrew interpreters quoted by Jerome state, or the new walls partly built, appears from Hag 2:18, where express mention is made of laying the foundations.

I will take pleasure in it, and I will be glorified—I will be propitious to suppliants in it (1Ki 8:30), and shall receive the honor due to Me which has been withheld. In neglecting the temple, which is the mirror of My presence, ye dishonor Me [Calvin]; in its being built, ye shall glorify Me.

9. Ye looked for much—literally, "looked" so as to turn your eyes "to much." The Hebrew infinitive here expresses continued looking. Ye hoped to have your store made "much" by neglecting the temple. The greater was your greediness, the more bitter your disappointment in being poorer than ever.

when ye brought it home, I did blow upon it—even the little crop brought into your barns I dissipated. "I did blow upon," that is, I scattered and caused to perish with My mere breath, as scattered and blighted corn.

mine house … his own house—in emphatic antithesis.

ye run—expressing the keenness of everyone of them in pursuing their own selfish interests. Compare "run," Ps 119:32; Pr 1:16, contrasted with their apathy about God's house.

10. heaven … is stayed from dew—literally, "stays itself." Thus heaven or the sky is personified; implying that inanimate nature obeys Jehovah's will; and, shocked at His people's disobedience, withholds its goods from them (compare Jer 2:12, 13).

11. I called—what the "heaven" and "earth," the second causes, were said to do (Hag 1:10), being the visible instruments, Jehovah, in this verse, the invisible first cause, declares to be His doing. He "calls for" famine, &c., as instruments of His wrath (2Ki 8:1; Ps 105:16). The contrast is striking between the prompt obedience of these material agencies, and the slothful disobedience of living men, His people.

drought—Hebrew, Choreb, like in sound to Chareeb, "waste" (Hag 1:4, 9), said of God's house; implying the correspondence between the sin and its punishment. Ye have let My house be waste, and I will send on all that is yours a wasting drought. This would affect not merely the "corn," &c., but also "men" and "cattle," who must perish in the absence of the "corn," &c., lost by the drought.

labour of the hands—all the fruits of lands, gardens, and vineyards, obtained by labor of the hands (De 28:33; Ps 78:46).

12. remnant of the people—all those who have returned from the exile (Zec 8:6).

as … God sent him—according to all that Jehovah had enjoined him to speak. But as it is not till Hag 1:14 after Haggai's second message (Hag 1:13) that the people actually obeyed, Maurer translates here, "hearkened to the voice of the Lord," and instead of "as," "because the Lord had sent him." However, English Version rightly represents their purpose of obedience as obedience in God's eyes already, though not carried into effect till Hag 1:14.

13. the Lord's messenger—so the priests (Mal 2:7) are called (compare Ga 4:14; 2Pe 1:21).

in the Lord's message—by the Lord's authority and commission: on the Lord's embassage.

I am with you—(Mt 28:20). On the people showing the mere disposition to obey, even before they actually set to work, God passes at once from the reproving tone to that of tenderness. He hastens as it were to forget their former unfaithfulness, and to assure them, when obedient, that He both is and will be with them: Hebrew, "I with you!" God's presence is the best of blessings, for it includes all others. This is the sure guarantee of their success no matter how many their foes might be (Ro 8:31). Nothing more inspirits men and rouses them from torpor, than, when relying on the promises of divine aid, they have a sure hope of a successful issue [Calvin].

14. Lord stirred up the spirit of, &c.—God gave them alacrity and perseverance in the good work, though slothful in themselves. Every good impulse and revival of religion is the direct work of God by His Spirit.

came and did work—collected the wood and stones and other materials (compare Hag 1:8) for the work. Not actually built or "laid the (secondary) foundations" of the temple, for this was not done till three months after, namely, the twenty-fourth day of the ninth month (Hag 2:18) [Grotius].

15. four and twentieth day—twenty-three days after the first message of Haggai (Hag 1:1).