Worthy.Bible » STRONG » Isaiah » Chapter 17 » Verse 5-11

Isaiah 17:5-11 King James Version with Strong's Concordance (STRONG)

5 And it shall be as when the harvestman H7105 gathereth H622 the corn, H7054 and reapeth H7114 the ears H7641 with his arm; H2220 and it shall be as he that gathereth H3950 ears H7641 in the valley H6010 of Rephaim. H7497

6 Yet gleaning grapes H5955 shall be left H7604 in it, as the shaking H5363 of an olive tree, H2132 two H8147 or three H7969 berries H1620 in the top H7218 of the uppermost bough, H534 four H702 or five H2568 in the outmost fruitful H6509 branches H5585 thereof, saith H5002 the LORD H3068 God H430 of Israel. H3478

7 At that day H3117 shall a man H120 look H8159 to his Maker, H6213 and his eyes H5869 shall have respect H7200 to the Holy H6918 One of Israel. H3478

8 And he shall not look H8159 to the altars, H4196 the work H4639 of his hands, H3027 neither shall respect H7200 that which his fingers H676 have made, H6213 either the groves, H842 or the images. H2553

9 In that day H3117 shall his strong H4581 cities H5892 be as a forsaken H5800 bough, H2793 and an uppermost branch, H534 which they left H5800 because H6440 of the children H1121 of Israel: H3478 and there shall be desolation. H8077

10 Because thou hast forgotten H7911 the God H430 of thy salvation, H3468 and hast not been mindful H2142 of the rock H6697 of thy strength, H4581 therefore shalt thou plant H5193 pleasant H5282 plants, H5194 and shalt set H2232 it with strange H2114 slips: H2156

11 In the day H3117 shalt thou make thy plant H5194 to grow, H7735 and in the morning H1242 shalt thou make thy seed H2233 to flourish: H6524 but the harvest H7105 shall be a heap H5067 in the day H3117 of grief H2470 and of desperate H605 sorrow. H3511

Commentary on Isaiah 17 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 17

Isa 17:1-11. Prophecy Concerning Damascus and Its Ally Samaria, that is, Syria and Israel, which had leagued together (seventh and eighth chapters).

Already, Tiglath-pileser had carried away the people of Damascus to Kir, in the fourth year of Ahaz (2Ki 16:9); but now in Hezekiah's reign a further overthrow is foretold (Jer 49:23; Zec 9:1). Also, Shalmaneser carried away Israel from Samaria to Assyria (2Ki 17:6; 18:10, 11) in the sixth year of Hezekiah of Judah (the ninth year of Hoshea of Israel). This prophecy was, doubtless, given previously in the first years of Hezekiah when the foreign nations came into nearer collision with Judah, owing to the threatening aspect of Assyria.

1. Damascus—put before Israel (Ephraim, Isa 17:3), which is chiefly referred to in what follows, because it was the prevailing power in the league; with it Ephraim either stood or fell (Isa 7:1-25).

2. cities of Aroer—that is, the cities round Aroer, and under its jurisdiction [Gesenius]. So "cities with their villages" (Jos 15:44); "Heshbon and all her cities" (Jos 13:17). Aroer was near Rabbahammon, at the river of Gad, an arm of the Jabbok (2Sa 24:5), founded by the Gadites (Nu 32:34).

for flocks—(Isa 5:17).

3. fortress … cease—The strongholds shall be pulled down (Samaria especially: Ho 10:14; Mic 1:6; Hab 1:10).

remnant of Syria—all that was left after the overthrow by Tiglath-pileser (2Ki 16:9).

as the glory of … Israel—They shall meet with the same fate as Israel, their ally.

4. glory of Jacob—the kingdom of Ephraim and all that they rely on (Ho 12:2; Mic 1:5).

fatness … lean—(See on Isa 10:16).

5. harvestman, &c.—The inhabitants and wealth of Israel shall be swept away, and but few left behind just as the husbandman gathers the corn and the fruit, and leaves only a few gleaning ears and grapes (2Ki 18:9-11).

with his arm—He collects the standing grain with one arm, so that he can cut it with the sickle in the other hand.

Rephaim—a fertile plain at the southwest of Jerusalem toward Beth-lehem and the country of the Philistines (2Sa 5:18-22).

6. in it—that is, in the land of Israel.

two or three … in the top—A few poor inhabitants shall be left in Israel, like the two or three olive berries left on the topmost boughs, which it is not worth while taking the trouble to try to reach.

7. look to his Maker—instead of trusting in their fortresses—(Isa 17:3; Mic 7:7).

8. groves—A symbolical tree is often found in Assyrian inscriptions, representing the hosts of heaven ("Saba"), answering to Ashteroth or Astarte, the queen of heaven, as Baal or Bel is the king. Hence the expression, "image of the grove," is explained (2Ki 21:7).

images—literally, "images to the sun," that is, to Baal, who answers to the sun, as Astarte to the hosts of heaven (2Ki 23:5; Job 31:26).

9. forsaken bough—rather "the leavings of woods," what the axeman leaves when he cuts down the grove (compare Isa 17:6).

which they left because of—rather, "which (the enemies) shall leave for the children of Israel"; literally, "shall leave (in departing) from before the face of the children of Israel" [Maurer]. But a few cities out of many shall be left to Israel, by the purpose of God, executed by the Assyrian.

10. forgotten … God of … salvation … rock—(De 32:15, 18).

plants—rather, "nursery grounds," "pleasure-grounds" [Maurer].

set in—rather, "set them," the pleasure-grounds.

strange slips—cuttings of plants from far, and therefore valuable.

11. In the day … thy plant—rather, "In the day of thy planting" [Horsley].

shalt … make … grow—Maurer translates, "Thou didst fence it," namely, the pleasure-ground. The parallel clause, "Make … flourish," favors English Version. As soon as thou plantest, it grows.

in the morning—that is, immediately after; so in Ps 90:14, the Hebrew, "in the morning," is translated "early."

but … shall be a heap—rather, "but (promising as was the prospect) the harvest is gone" [Horsley].

in … day of grief—rather, "in the day of (expected) possession" [Maurer]. "In the day of inundation" [Horsley].

of desperate sorrow—rather, "And the sorrow shall be desperate or irremediable." In English Version "heap" and "sorrow" may be taken together by hendiadys. "The heap of the harvest shall be desperate sorrow" [Rosenmuller].

Isa 17:12-18:7. Sudden Destruction of a Great Army in Judea (namely that of the Assyrian Sennacherib), AND Announcement of the Event to the Ethiopian Ambassadors.

The connection of this fragment with what precedes is: notwithstanding the calamities coming on Israel, the people of God shall not be utterly destroyed (Isa 6:12, 13); the Assyrian spoilers shall perish (Isa 17:13, 14).

12. Woe … multitude—rather, "Ho (Hark)! a noise of," &c. The prophet in vision perceives the vast and mixed Assyrian hosts (Hebrew, "many peoples," see on Isa 5:26): on the hills of Judah (so "mountains," Isa 17:13): but at the "rebuke" of God, they shall "flee as chaff."

to the rushing … that make—rather, "the roaring … roareth" (compare Isa 8:7; Jer 6:23).

13. shall … shall—rather, "God rebuketh (Ps 9:5) them, and they flee—are chased"; the event is set before the eyes as actually present, not future.

chaff of … mountains—Threshing floors in the East are in the open air on elevated places, so as to catch the wind which separates the chaff from the wheat (Ps 88:13; Ho 13:3).

rolling thing—anything that rolls: stubble.

14. eventide … before morning—fulfilled to the letter in the destruction "before morning" of the vast host that "at eveningtide" was such a terror ("trouble") to Judah; on the phrase see Ps 90:6; 30:5.

he is not—namely, the enemy.

us—the Jews. A general declaration of the doom that awaits the foes of God's people (Isa 54:17).