4 And he shall judge H8199 among the nations, H1471 and shall rebuke H3198 many H7227 people: H5971 and they shall beat H3807 their swords H2719 into plowshares, H855 and their spears H2595 into pruninghooks: H4211 nation H1471 shall not lift up H5375 sword H2719 against nation, H1471 neither shall they learn H3925 war H4421 any more.
The wolf H2061 also shall dwell H1481 with the lamb, H3532 and the leopard H5246 shall lie down H7257 with the kid; H1423 and the calf H5695 and the young lion H3715 and the fatling H4806 together; H3162 and a little H6996 child H5288 shall lead H5090 them. And the cow H6510 and the bear H1677 shall feed; H7462 their young ones H3206 shall lie down H7257 together: H3162 and the lion H738 shall eat H398 straw H8401 like the ox. H1241 And the sucking child H3243 shall play H8173 on the hole H2352 of the asp, H6620 and the weaned child H1580 shall put H1911 his hand H3027 on the cockatrice' H6848 den. H3975 They shall not hurt H7489 nor destroy H7843 in all my holy H6944 mountain: H2022 for the earth H776 shall be full H4390 of the knowledge H1844 of the LORD, H3068 as the waters H4325 cover H3680 the sea. H3220
And G2532 when he is come, G2064 he G1565 will reprove G1651 the world G2889 of G4012 sin, G266 and G2532 of G4012 righteousness, G1343 and G2532 of G4012 judgment: G2920 Of G4012 sin, G266 G3303 because G3754 they believe G4100 not G3756 on G1519 me; G1691 Of G4012 G1161 righteousness, G1343 because G3754 I go G5217 to G4314 my G3450 Father, G3962 and G2532 ye see G2334 me G3165 no more; G3765 Of G4012 G1161 judgment, G2920 because G3754 the prince G758 of this G5127 world G2889 is judged. G2919
For brass H5178 I will bring H935 gold, H2091 and for iron H1270 I will bring H935 silver, H3701 and for wood H6086 brass, H5178 and for stones H68 iron: H1270 I will also make H7760 thy officers H6486 peace, H7965 and thine exactors H5065 righteousness. H6666 Violence H2555 shall no more be heard H8085 in thy land, H776 wasting H7701 nor destruction H7667 within thy borders; H1366 but thou shalt call H7121 thy walls H2346 Salvation, H3444 and thy gates H8179 Praise. H8416
And shall make him of quick understanding H7306 in the fear H3374 of the LORD: H3068 and he shall not judge H8199 after the sight H4758 of his eyes, H5869 neither reprove H3198 after the hearing H4926 of his ears: H241 But with righteousness H6664 shall he judge H8199 the poor, H1800 and reprove H3198 with equity H4334 for the meek H6035 of the earth: H776 and he shall smite H5221 the earth H776 with the rod H7626 of his mouth, H6310 and with the breath H7307 of his lips H8193 shall he slay H4191 the wicked. H7563
The mountains H2022 shall bring H5375 peace H7965 to the people, H5971 and the little hills, H1389 by righteousness. H6666 He shall judge H8199 the poor H6041 of the people, H5971 he shall save H3467 the children H1121 of the needy, H34 and shall break in pieces H1792 the oppressor. H6231 They shall fear H3372 thee as long as H5973 the sun H8121 and moon H3394 endure, H6440 throughout all H1755 generations. H1755 He shall come down H3381 like rain H4306 upon the mown H1488 grass: as showers H7241 that water H2222 the earth. H776 In his days H3117 shall the righteous H6662 flourish; H6524 and abundance H7230 of peace H7965 so long as the moon H3394 endureth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 2
Commentary on Isaiah 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Isa 2:1-22.
1. The inscription.
The word—the revelation.
2. Same as Mic 4:1. As Micah prophesied in Jotham's reign, and Isaiah in Uzziah's, Micah rests on Isaiah, whom he confirms: not vice versa. Hengstenberg on slight grounds makes Mic 4:1 the original.
last days—that is, Messiah's: especially the days yet to come, to which all prophecy hastens, when "the house of the God of Jacob," namely, at Jerusalem, shall be the center to which the converted nations shall flock together (Mt 13:32; Lu 2:31, 32; Ac 1:6, 7); where "the kingdom" of Israel is regarded as certain and the time alone uncertain (Ps 68:15, 16; 72:8, 11).
mountain of the Lord's house … in the top, &c.—the temple on Mount Moriah: type of the Gospel, beginning at Jerusalem, and, like an object set on the highest hill, made so conspicuous that all nations are attracted to it.
flow—as a broad stream (Isa 66:12).
3. If the curse foretold against Israel has been literally fulfilled, so shall the promised blessing be literal. We Gentiles must not, while giving them the curse, deny them their peculiar blessing by spiritualizing it. The Holy Ghost shall be poured out for a general conversion then (Jer 50:5; Zec 8:21, 23; Joe 2:28).
from Jerusalem—(Lu 24:47) an earnest of the future relations of Jerusalem to Christendom (Ro 11:12, 15).
4. judge—as a sovereign umpire, settling all controversies (compare Isa 11:4). Lowth translates "work," "conviction."
plowshares—in the East resembling a short sword (Isa 9:6, 7; Zec 9:10).
5. The connection is: As Israel's high destiny is to be a blessing to all nations (Ge 12:3), let Israel's children walk worthy of it (Eph 5:8).
6. Therefore—rather, "For": reasons why there is the more need of the exhortation in Isa 2:5.
thou—transition to Jehovah: such rapid transitions are natural, when the mind is full of a subject.
replenished—rather, filled, namely, with the superstitions of the East, Syria, and Chaldea.
soothsayers—forbidden (De 18:10-14).
Philistines—southwest of Palestine: antithesis to "the east."
please themselves—rather, join hands with, that is, enter into alliances, matrimonial and national: forbidden (Ex 23:32; Ne 13:23, &c.).
7. gold—forbidden to be heaped together (De 17:17). Solomon disobeyed (1Ki 10:21, 27).
horses … chariots—forbidden (De 17:16). But Solomon disobeyed (1Ki 20:26). Horses could be used effectively for war in the plains of Egypt; not so in the hilly Judea. God designed there should be as wide as possible a distinction between Israel and the Egyptians. He would have His people wholly dependent on Him, rather than on the ordinary means of warfare (Ps 20:7). Also horses were connected with idolatry (2Ki 23:11); hence His objection: so the transition to "idols" (Isa 2:8) is natural.
8. (Ho 8:4). Not so much public idolatry, which was not sanctioned in Uzziah's and Jotham's reign, but (see 2Ki 15:4, 35) as private.
9. mean—in rank: not morally base: opposed to "the great man." The former is in Hebrew, Adam, the latter, ish.
boweth—namely, to idols. All ranks were idolaters.
forgive … not—a threat expressed by an imperative. Isaiah so identifies himself with God's will, that he prays for that which he knows God purposes. So Re 18:6.
10. Poetical form of expressing that, such were their sins, they would be obliged by God's judgments to seek a hiding-place from His wrath (Re 6:15, 16).
dust—equivalent to "caves of the earth," or dust (Isa 2:19).
for fear, &c.—literally, "from the face of the terror of the Lord."
11. lofty looks—literally, "eyes of pride" (Ps 18:27).
humbled—by calamities. God will so vindicate His honor "in that day" of judgments, that none else "shall be exalted" (Zec 14:9).
12. Man has had many days: "the day of the Lord" shall come at last, beginning with judgment, a never-ending day in which God shall be "all in all" (1Co 15:28; 2Pe 3:10).
every—not merely person, as English Version explains it, but every thing on which the nation prided itself.
13. cedars … oaks—image for haughty nobles and princes (Am 2:9; Zec 11:1, 2; compare Re 19:18-21).
Bashan—east of Jordan, north of the river Jabbok, famous for fine oaks, pasture, and cattle. Perhaps in "oaks" there is reference to their idolatry (Isa 1:29).
14. high … hills—referring to the "high places" on which sacrifices were unlawfully offered, even in Uzziah's (equivalent to Azariah) reign (2Ki 15:4). Also, places of strength, fastnesses in which they trusted, rather than in God; so
15. tower … wall—Towers were often made on the walls of cities.
fenced—strongly fortified.
16. Tarshish—Tartessus in southwest Spain, at the mouth of the Guadalquivir, near Gibraltar. It includes the adjoining region: a Phœnician colony; hence its connection with Palestine and the Bible (2Ch 9:21). The name was also used in a wide sense for the farthest west, as our West Indies (Isa 66:19; Ps 48:7; 72:10). "Ships of Tarshish" became a phrase for richly laden and far-voyaging vessels. The judgment shall be on all that minister to man's luxury (compare Re 18:17-19).
pictures—ordered to be destroyed (Nu 33:52). Still to be seen on the walls of Nineveh's palaces. It is remarkable that whereas all other ancient civilized nations, Egypt, Assyria, Greece, Rome, have left monuments in the fine arts, Judea, while rising immeasurably above them in the possession of "the living oracles," has left none of the former. The fine arts, as in modern Rome, were so often associated with polytheism, that God required His people in this, as in other respects, to be separate from the nations (De 4:15-18). But Vulgate translation is perhaps better, "All that is beautiful to the sight"; not only paintings, but all luxurious ornaments. One comprehensive word for all that goes before (compare Re 18:12, 14, 16).
17. Repeated from Isa 2:11, for emphatic confirmation.
18. idols—literally, "vain things," "nothings" (1Co 8:4). Fulfilled to the letter. Before the Babylonian captivity the Jews were most prone to idolatry; in no instance, ever since. For the future fulfilment, see Zec 13:2; Re 13:15; 19:20.
19. The fulfilment answers exactly to the threat (Isa 2:10).
they—the idol-worshippers.
caves—abounding in Judea, a hilly country; hiding-places in times of alarm (1Sa 13:6).
shake … earth—and the heavens also (Heb 12:26). Figure for severe and universal judgments.
20. moles—Others translate "mice." The sense is, under ground, in darkness.
bats—unclean birds (Le 11:19), living amidst tenantless ruins (Re 11:13).
22. The high ones (Isa 2:11, 13) on whom the people trust, shall be "brought low" (Isa 3:2); therefore "cease from" depending on them, instead of on the Lord (Ps 146:3-5).