Worthy.Bible » STRONG » Isaiah » Chapter 24 » Verse 1-8

Isaiah 24:1-8 King James Version with Strong's Concordance (STRONG)

1 Behold, the LORD H3068 maketh the earth H776 empty, H1238 and maketh it waste, H1110 and turneth H5753 it upside down, H6440 and scattereth abroad H6327 the inhabitants H3427 thereof.

2 And it shall be, as with the people, H5971 so with the priest; H3548 as with the servant, H5650 so with his master; H113 as with the maid, H8198 so with her mistress; H1404 as with the buyer, H7069 so with the seller; H4376 as with the lender, H3867 so with the borrower; H3867 as with the taker of usury, H5383 so H834 with the giver of usury H5378 to him.

3 The land H776 shall be utterly H1238 emptied, H1238 and utterly H962 spoiled: H962 for the LORD H3068 hath spoken H1696 this word. H1697

4 The earth H776 mourneth H56 and fadeth away, H5034 the world H8398 languisheth H535 and fadeth away, H5034 the haughty H4791 people H5971 of the earth H776 do languish. H535

5 The earth H776 also is defiled H2610 under the inhabitants H3427 thereof; because they have transgressed H5674 the laws, H8451 changed H2498 the ordinance, H2706 broken H6565 the everlasting H5769 covenant. H1285

6 Therefore hath the curse H423 devoured H398 the earth, H776 and they that dwell H3427 therein are desolate: H816 therefore the inhabitants H3427 of the earth H776 are burned, H2787 and few H4213 men H582 left. H7604

7 The new wine H8492 mourneth, H56 the vine H1612 languisheth, H535 all the merryhearted H8056 H3820 do sigh. H584

8 The mirth H4885 of tabrets H8596 ceaseth, H7673 the noise H7588 of them that rejoice H5947 endeth, H2308 the joy H4885 of the harp H3658 ceaseth. H7673

Commentary on Isaiah 24 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 24

Isa 24:1-23. The Last Times of the World in General, and of Judah and the Church in Particular.

The four chapters (the twenty-fourth through the twenty-seventh) form one continuous poetical prophecy: descriptive of the dispersion and successive calamities of the Jews (Isa 24:1-12); the preaching of the Gospel by the first Hebrew converts throughout the world (Isa 24:13-16); the judgments on the adversaries of the Church and its final triumph (Isa 24:16-23); thanksgiving for the overthrow of the apostate faction (Isa 25:1-12), and establishment of the righteous in lasting peace (Isa 26:1-21); judgment on leviathan and entire purgation of the Church (Isa 27:1-13). Having treated of the several nations in particular—Babylon, Philistia, Moab, Syria, Israel, Egypt, Edom, and Tyre (the miniature representative of all, as all kingdoms flocked into it)—he passes to the last times of the world at large and of Judah the representative and future head of the churches.

1. the earth—rather, "the land" of Judah (so in Isa 24:3, 5, 6; Joe 1:2). The desolation under Nebuchadnezzar prefigured that under Titus.

2. as with the people, so with the priest—All alike shall share the same calamity: no favored class shall escape (compare Eze 7:12, 13; Ho 4:9; Re 6:15).

4. world—the kingdom of Israel; as in Isa 13:11, Babylon.

haughty—literally, "the height" of the people: abstract for concrete, that is, the high people; even the nobles share the general distress.

5. earth—rather, "the land."

defiled under … inhabitants—namely, with innocent blood (Ge 4:11; Nu 35:33; Ps 106:38).

laws … ordinance … everlasting covenant—The moral laws, positive statutes, and national covenant designed to be for ever between God and them.

6. earth—the land.

burned—namely, with the consuming wrath of heaven: either internally, as in Job 30:30 [Rosenmuller]; or externally, the prophet has before his eyes the people being consumed with the withering dryness of their doomed land (so Joe 1:10, 12), [Maurer].

7. mourneth—because there are none to drink it [Barnes]. Rather, "is become vapid" [Horsley].

languisheth—because there are none to cultivate it now.

8. (Re 18:22).

9. with a song—the usual accompaniment of feasts.

strong drink—(See on Isa 5:11). "Date wine" [Horsley].

bitter—in consequence of the national calamities.

10. city of confusion—rather, "desolation." What Jerusalem would be; by anticipation it is called so. Horsley translates, "The city is broken down; it is a ruin."

shut up—through fear; or rather, "choked up by ruins."

11. crying for wine—to drown their sorrows in drink (Isa 16:9); Joe 1:5, written about the same time, resembles this.

12. with destruction—rather "crash" [Gesenius]. "With a great tumult the gate is battered down" [Horsley].

13. the land—Judea. Put the comma after "land," not after "people." "There shall be among the people (a remnant left), as the shaking (the after-picking) of an olive tree"; as in gathering olives, a few remain on the highest boughs (Isa 17:5, 6).

14. They—those who are left: the remnant.

sing for the majesty of the Lord—sing a thanksgiving for the goodness of the Lord, who has so mercifully preserved them.

from the sea—from the distant lands beyond the sea, whither they have escaped.

15. in the fires—Vitringa translates, "in the caves." Could it mean the fires of affliction (1Pe 1:7)? They were exiles at the time. The fires only loose the carnal bonds off the soul, without injuring a hair, as in the case of Shadrach, Meshach, and Abed-nego. Lowth reads, in the islands (Eze 26:18). Rather translate for "fires," "in the regions of morning light," that is, the east, in antithesis to the "isles of the sea," that is, the west [Maurer]. Wheresoever ye be scattered, east or west, still glorify the Lord (Mal 1:11).

16. Songs to God come in together to Palestine from distant lands, as a grand chorus.

glory to the righteous—the burden of the songs (Isa 26:2, 7). Amidst exile, the loss of their temple, and all that is dear to man, their confidence in God is unshaken. These songs recall the joy of other times and draw from Jerusalem in her present calamities, the cry, "My leanness." Horsley translates, "glory to the Just One"; then My leanness expresses his sense of man's corruption, which led the Jews, "the treacherous dealers" (Jer 5:11), to crucify the Just One; and his deficiency of righteousness which made him need to be clothed with the righteousness of the Just One (Ps 106:15).

treacherous dealers—the foreign nations that oppress Jerusalem, and overcome it by stratagem (so in Isa 21:2) [Barnes].

17. This verse explains the wretchedness spoken of in Isa 24:16. Jeremiah (Jer 48:43, 44) uses the same words. They are proverbial; Isa 24:18 expressing that the inhabitants were nowhere safe; if they escaped one danger, they fell into another, and worse, on the opposite side (Am 5:19). "Fear" is the term applied to the cords with feathers of all colors which, when fluttered in the air, scare beasts into the pitfall, or birds into the snare. Horsley makes the connection. Indignant at the treatment which the Just One received, the prophet threatens the guilty land with instant vengeance.

18. noise of … fear—the shout designed to rouse the game and drive it into the pitfall.

windows … open—taken from the account of the deluge (Ge 7:11); the flood-gates. So the final judgments of fire on the apostate world are compared to the deluge (2Pe 3:5-7).

19. earth—the land: image from an earthquake.

20. removed like a cottage—(See on Isa 1:8). Here, a hanging couch, suspended from the trees by cords, such as Niebuhr describes the Arab keepers of lands as having, to enable them to keep watch, and at the same time to be secure from wild beasts. Translate, "Shall wave to and fro like a hammock" swung about by the wind.

heavy upon it—like an overwhelming burden.

not rise again—not meaning, that it never would rise (Isa 24:23), but in those convulsions it would not rise, it would surely fall.

21. host of … high ones—the heavenly host, that is, either the visible host of heaven (the present economy of nature, affected by the sun, moon, and stars, the objects of idolatry, being abolished, Isa 65:17; 60:19, simultaneously with the corrupt polity of men); or rather, "the invisible rulers of the darkness of this world," as the antithesis to "kings of the earth" shows. Angels, moreover, preside, as it were, over kingdoms of the world (Da 10:13, 20, 21).

22. in the pit—rather, "for the pit" [Horsley]. "In the dungeon" [Maurer]. Image from captives thrust together into a dungeon.

prison—that is, as in a prison. This sheds light on the disputed passage, 1Pe 3:19, where also the prison is figurative: The "shutting up" of the Jews in Jerusalem under Nebuchadnezzar, and again under Titus, was to be followed by a visitation of mercy "after many days"—seventy years in the case of the former—the time is not yet elapsed in the case of the latter. Horsley takes "visited" in a bad sense, namely, in wrath, as in Isa 26:14; compare Isa 29:6; the punishment being the heavier in the fact of the delay. Probably a double visitation is intended, deliverance to the elect, wrath to hardened unbelievers; as Isa 24:23 plainly contemplates judgments on proud sinners, symbolized by the "sun" and "moon."

23. (Jer 3:17). Still future: of which Jesus' triumphal entry into Jerusalem amidst hosannas was a pledge.

his ancients—the elders of His people; or in general, His ancient people, the Jews. After the overthrow of the world kingdoms. Jehovah's shall be set up with a splendor exceeding the light of the sun and moon under the previous order of things (Isa 60:19, 20).