19 Thy dead H4191 men shall live, H2421 together with my dead body H5038 shall they arise. H6965 Awake H6974 and sing, H7442 ye that dwell H7931 in dust: H6083 for thy dew H2919 is as the dew H2919 of herbs, H219 and the earth H776 shall cast out H5307 the dead. H7496
The hand H3027 of the LORD H3068 was upon me, and carried me out H3318 in the spirit H7307 of the LORD, H3068 and set me down H5117 in the midst H8432 of the valley H1237 which was full H4392 of bones, H6106 And caused me to pass H5674 by them round about: H5439 and, behold, there were very H3966 many H7227 in the open H6440 valley; H1237 and, lo, they were very H3966 dry. H3002 And he said H559 unto me, Son H1121 of man, H120 can these bones H6106 live? H2421 And I answered, H559 O Lord H136 GOD, H3069 thou knowest. H3045 Again he said H559 unto me, Prophesy H5012 upon these bones, H6106 and say H559 unto them, O ye dry H3002 bones, H6106 hear H8085 the word H1697 of the LORD. H3068 Thus saith H559 the Lord H136 GOD H3069 unto these bones; H6106 Behold, I will cause breath H7307 to enter H935 into you, and ye shall live: H2421 And I will lay H5414 sinews H1517 upon you, and will bring up H5927 flesh H1320 upon you, and cover H7159 you with skin, H5785 and put H5414 breath H7307 in you, and ye shall live; H2421 and ye shall know H3045 that I am the LORD. H3068 So I prophesied H5012 as I was commanded: H6680 and as I prophesied, H5012 there was a noise, H6963 and behold a shaking, H7494 and the bones H6106 came together, H7126 bone H6106 to his bone. H6106 And when I beheld, H7200 lo, the sinews H1517 and the flesh H1320 came up H5927 upon them, and the skin H5785 covered H7159 them above: H4605 but there was no breath H7307 in them. Then said H559 he unto me, Prophesy H5012 unto the wind, H7307 prophesy, H5012 son H1121 of man, H120 and say H559 to the wind, H7307 Thus saith H559 the Lord H136 GOD; H3069 Come H935 from the four H702 winds, H7307 O breath, H7307 and breathe H5301 upon these slain, H2026 that they may live. H2421 So I prophesied H5012 as he commanded H6680 me, and the breath H7307 came H935 into them, and they lived, H2421 and stood up H5975 upon their feet, H7272 an exceeding H3966 H3966 great H1419 army. H2428 Then he said H559 unto me, Son H1121 of man, H120 these bones H6106 are the whole house H1004 of Israel: H3478 behold, they say, H559 Our bones H6106 are dried, H3001 and our hope H8615 is lost: H6 we are cut off H1504 for our parts. Therefore prophesy H5012 and say H559 unto them, Thus saith H559 the Lord H136 GOD; H3069 Behold, O my people, H5971 I will open H6605 your graves, H6913 and cause you to come up H5927 out of your graves, H6913 and bring H935 you into the land H127 of Israel. H3478 And ye shall know H3045 that I am the LORD, H3068 when I have opened H6605 your graves, H6913 O my people, H5971 and brought you up H5927 out of your graves, H6913 And shall put H5414 my spirit H7307 in you, and ye shall live, H2421 and I shall place H3240 you in your own land: H127 then shall ye know H3045 that I the LORD H3068 have spoken H1696 it, and performed H6213 it, saith H5002 the LORD. H3068
And G2532 I saw G1492 the dead, G3498 small G3398 and G2532 great, G3173 stand G2476 before G1799 God; G2316 and G2532 the books G975 were opened: G455 and G2532 another G243 book G975 was opened, G455 which G3739 is G2076 the book of life: G2222 and G2532 the dead G3498 were judged G2919 out of G1537 those things which were written G1125 in G1722 the books, G975 according to G2596 their G846 works. G2041 And G2532 the sea G2281 gave up G1325 the dead G3498 which G3588 were in G1722 it; G846 and G2532 death G2288 and G2532 hell G86 delivered up G1325 the dead G3498 which G3588 were in G1722 them: G846 and G2532 they were judged G2919 every man G1538 according to G2596 their G846 works. G2041
For G1063 if G1487 we believe G4100 that G3754 Jesus G2424 died G599 and G2532 rose again, G450 even so G3779 them also G2532 which sleep G2837 in G1223 Jesus G2424 will G71 God G2316 bring G71 with G4862 him. G846 For G1063 this G5124 we say G3004 unto you G5213 by G1722 the word G3056 of the Lord, G2962 that G3754 we G2249 which G3588 are alive G2198 and remain G4035 unto G1519 the coming G3952 of the Lord G2962 shall G5348 not G3364 prevent G5348 them which G3588 are asleep. G2837
Jesus G2424 said G2036 unto her, G846 I G1473 am G1510 the resurrection, G386 and G2532 the life: G2222 he that believeth G4100 in G1519 me, G1691 though G2579 he were dead, G599 yet shall he live: G2198 And G2532 whosoever G3956 liveth G2198 and G2532 believeth G4100 in G1519 me G1691 shall G599 never G3364 G1519 G165 die. G599 Believest thou G4100 this? G5124
Marvel G2296 not G3361 at this: G5124 for G3754 the hour G5610 is coming, G2064 in G1722 the which G3739 all G3956 that are in G1722 the graves G3419 shall hear G191 his G846 voice, G5456 And G2532 shall come forth; G1607 they that have done G4160 good, G18 unto G1519 the resurrection G386 of life; G2222 and G1161 they that have done G4238 evil, G5337 unto G1519 the resurrection G386 of damnation. G2920
Arise, H6965 shine; H215 for thy light H216 is come, H935 and the glory H3519 of the LORD H3068 is risen H2224 upon thee. For, behold, the darkness H2822 shall cover H3680 the earth, H776 and gross darkness H6205 the people: H3816 but the LORD H3068 shall arise H2224 upon thee, and his glory H3519 shall be seen H7200 upon thee.
But G1161 the rest G3062 of the dead G3498 lived G326 not G3756 again G326 until G2193 the thousand G5507 years G2094 were finished. G5055 This G3778 is the first G4413 resurrection. G386 Blessed G3107 and G2532 holy G40 is he that hath G2192 part G3313 in G1722 the first G4413 resurrection: G386 on G1909 such G5130 the second G1208 death G2288 hath G2192 no G3756 power, G1849 but G235 they shall be G2071 priests G2409 of God G2316 and G2532 of Christ, G5547 and G2532 shall reign G936 with G3326 him G846 a thousand G5507 years. G2094
And G2532 their G846 dead bodies G4430 shall lie in G1909 the street G4113 of the great G3173 city, G4172 which G3748 spiritually G4153 is called G2564 Sodom G4670 and G2532 Egypt, G125 where G3699 also G2532 our G2257 Lord G2962 was crucified. G4717 And G2532 they G991 of G1537 the people G2992 and G2532 kindreds G5443 and G2532 tongues G1100 and G2532 nations G1484 shall see G991 their G846 dead bodies G4430 three G5140 days G2250 and G2532 an half, G2255 and G2532 shall G863 not G3756 suffer G863 their G846 dead bodies G4430 to be put G5087 in G1519 graves. G3418 And G2532 they that dwell G2730 upon G1909 the earth G1093 shall rejoice G5463 over G1909 them, G846 and G2532 make merry, G2165 and G2532 shall send G3992 gifts G1435 one to another; G240 because G3754 these G3778 two G1417 prophets G4396 tormented G928 them that dwelt G2730 on G1909 the earth. G1093 And G2532 after G3326 three G5140 days G2250 and G2532 an half G2255 the Spirit G4151 of life G2222 from G1537 God G2316 entered G1525 into G1909 them, G846 and G2532 they stood G2476 upon G1909 their G846 feet; G4228 and G2532 great G3173 fear G5401 fell G4098 upon G1909 them which saw G2334 them. G846
For G1063 as G5618 in G1722 Adam G76 all G3956 die, G599 even G2532 so G3779 in G1722 Christ G5547 shall G2227 all G3956 be made alive. G2227 But G1161 every man G1538 in G1722 his own G2398 order: G5001 Christ G5547 the firstfruits; G536 afterward G1899 they that are G3588 Christ's G5547 at G1722 his G846 coming. G3952
And every plant H7880 of the field H7704 before H2962 it was in the earth, H776 and every herb H6212 of the field H7704 before H2962 it grew: H6779 for H3588 the LORD H3068 God H430 had not H3808 caused it to rain H4305 upon the earth, H776 and there was not H369 a man H120 to till H5647 the ground. H127 But there went up H5927 a mist H108 from H4480 the earth, H776 and watered H8248 the whole face H6440 of the ground. H127
Awake, H5782 awake; H5782 put on H3847 thy strength, H5797 O Zion; H6726 put on H3847 thy beautiful H8597 garments, H899 O Jerusalem, H3389 the holy H6944 city: H5892 for henceforth there shall no more H3254 come H935 into thee the uncircumcised H6189 and the unclean. H2931 Shake H5287 thyself from the dust; H6083 arise, H6965 and sit down, H3427 O Jerusalem: H3389 loose H6605 thyself from the bands H4147 of thy neck, H6677 O captive H7628 daughter H1323 of Zion. H6726
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 26
Commentary on Isaiah 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Isa 26:1-21. Connected with the Twenty-fourth and Twenty-fifth Chapters. Song of Praise of Israel after Being Restored to Their Own Land.
As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.
1. strong city—Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (Ps 48:1-3), contrasted with the overthrow of the ungodly foe (Isa 26:4-7, 12-14; Re 22:2, 10-12, &c.).
salvation … walls—(Isa 60:18; Jer 3:23; Zec 2:5). Maurer translates, "Jehovah makes His help serve as walls" (Isa 33:20, 21, &c.).
bulwarks—the trench with the antemural earthworks exterior to the wall.
2. Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Ps 24:7, 9; 118:19). Antitypically (Re 22:14; 21:25, 27).
righteous nation—that had not apostatized during the captivity. Horsley translates, "The nation of the Just One," namely, the Jews.
3. mind … stayed—(Ps 112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (Isa 57:19; Mr 4:39); as a city kept securely by a strong garrison within, though besieged without (so Php 4:7). "Keep," literally, "guard as with a garrison." Horsley translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," Eph 2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."
4. Lord Jehovah—Hebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare Ps 68:4). This passage, and Isa 12:2; Ex 6:3; Ps 83:18, are the four in which the English Version retains the Jehovah of the original. Maurer translates, "For Jah (the eternal unchangeable One, Ex 3:14) is Jehovah, the rock of ages" (compare Isa 45:17; De 32:15; 1Sa 2:2).
5. lofty city—Babylon; representative of the stronghold of the foes of God's people in all ages (Isa 25:2, 12; 13:14).
6. poor—(Isa 25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (Re 18:20).
7. uprightness—rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (Ps 34:19; Pr 3:6; 11:5), [Maurer]: thus "way" means God's dealings with the righteous (Ps 37:23).
most upright—(De 32:4).
dost weigh—(1Sa 2:3; Pr 5:21). Rather, "thou dost make plain and level" [Maurer], removing all obstacles (Isa 40:3, 4).
8. way of thy judgments—We have waited for Thy proceeding to punish the enemy (Isa 26:9, 10) [Maurer]. Horsley translates Isa 26:7, 8, "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. We have expected Thee."
name … remembrance—the manifested character of God by which He would be remembered (Isa 64:5; Ex 3:15).
9. With, … soul … I—literally, "I … my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (Isa 62:1-4, 6, 7; Ps 102:13-17).
in the night—(Ps 63:6; So 3:1).
world … learn … righteousness—the remnant left after judgments (Ps 58:10, 11; Zec 14:16).
10. uprightness—rather, as in Isa 26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (Isa 26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [Maurer].
11. lifted up—to punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).
their envy at the people—that is, "Thy people." Lowth translates, "They shall see with confusion Thy zeal for Thy people."
fire of … enemies—that is, the fire to which Thine enemies are doomed (Isa 9:18).
12. peace—God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (Ps 138:8).
13. other lords—temporal; heathen kings (2Ch 12:8; 28:5, 6), Nebuchadnezzar, &c. Spiritual also, idols and lusts (Ro 6:16-18).
by thee only—It is due to Thee alone, that we again worship Thee as our Lord [Maurer]. "(We are) Thine only, we will celebrate Thy name" [Horsley]. The sanctifying effect of affliction (Ps 71:16; 119:67, 71).
14. They—The "other lords" or tyrants (Isa 26:13).
shall not live—namely, again.
deceased—Hebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10).
therefore—that is, inasmuch as. Compare "therefore" (Ge 18:5; 19:8).
15. hast—prophetical preterite (Isa 9:3).
hast removed … far … ends of … earth—rather, "Thou hast extended far all the borders of the land" [Vitringa].
16. visited—sought.
poured out—(Ps 62:8), as a vessel emptying out all its contents.
prayer—literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare Jer 13:17; De 8:16).
17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (Mic 4:9, 10-13; 5:1-3; Joh 16:21, 22).
18. brought forth wind—Michaelis explains this of the disease empneumatosis. Rather, "wind" is a figure for that which proves an abortive effort. The "we" is in antithesis to "Thy," "my" (Isa 26:19), what we vainly attempt, God will accomplish.
not wrought … deliverance in … earth—literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.
neither … world fallen—The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But Maurer explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel, Isa 24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.
19. In antithesis to Isa 26:14, "They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the Jews) shall live," that is, primarily, be restored, spiritually (Isa 54:1-3), civilly and nationally (Isa 26:15); whereas Thy foes shall not; ultimately, and in the fullest scope of the prophecy, restored to life literally (Eze 37:1-14; Da 12:2).
together with my dead body—rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on Isa 26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [Horsley]. However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (1Co 15:20-22).
Awake—(Eph 5:14), spiritually.
in dust—prostate and dead, spiritually and nationally; also literally (Isa 25:12; 47:1).
dew—which falls copiously in the East and supplies somewhat the lack of rain (Ho 14:5).
cast out … dead—that is, shall bring them forth to life again.
20. enter … chambers—When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Ge 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Ex 12:22, 23; Ps 31:20; 83:3). The saints are calmly and confidently to await the issue (Ex 14:13, 14).
21. (Mic 1:3; Jude 14).
disclose … blood—(Ge 4:10, 11; Job 16:18; Eze 24:7, 8). All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).