Isaiah 46:9 King James Version with Strong's Concordance (STRONG)

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⁹ Remember ^H2142 the former things ^H7223 of old: ^H5769 for I am God, ^H410 and there is none else; I am God, ^H430 and there is none ^H657 like ^H3644 me,

Cross Reference

Psalms 78:1-72 STRONG

KJV ASV YLT DARBY WEB BBE

[[Maschil ^H4905 of Asaph.]] ^H623 Give ear, ^H238 O my people, ^H5971 to my law: ^H8451 incline ^H5186 your ears ^H241 to the words ^H561 of my mouth. ^H6310 I will open ^H6605 my mouth ^H6310 in a parable: ^H4912 I will utter ^H5042 dark sayings ^H2420 of old: ^H6924 Which we have heard ^H8085 and known, ^H3045 and our fathers ^H1 have told ^H5608 us. We will not hide ^H3582 them from their children, ^H1121 shewing ^H5608 to the generation ^H1755 to come ^H314 the praises ^H8416 of the LORD, ^H3068 and his strength, ^H5807 and his wonderful works ^H6381 that he hath done. ^H6213 For he established ^H6965 a testimony ^H5715 in Jacob, ^H3290 and appointed ^H7760 a law ^H8451 in Israel, ^H3478 which he commanded ^H6680 our fathers, ^H1 that they should make them known ^H3045 to their children: ^H1121 That the generation ^H1755 to come ^H314 might know ^H3045 them, even the children ^H1121 which should be born; ^H3205 who should arise ^H6965 and declare ^H5608 them to their children: ^H1121 That they might set ^H7760 their hope ^H3689 in God, ^H430 and not forget ^H7911 the works ^H4611 of God, ^H410 but keep ^H5341 his commandments: ^H4687 And might not be as their fathers, ^H1 a stubborn ^H5637 and rebellious ^H4784 generation; ^H1755 a generation ^H1755 that set ^H3559 not their heart ^H3820 aright, ^H3559 and whose spirit ^H7307 was not stedfast ^H539 with God. ^H410 The children ^H1121 of Ephraim, ^H669 being armed, ^H5401 and carrying ^H7411 bows, ^H7198 turned back ^H2015 in the day ^H3117 of battle. ^H7128 They kept ^H8104 not the covenant ^H1285 of God, ^H430 and refused ^H3985 to walk ^H3212 in his law; ^H8451 And forgat ^H7911 his works, ^H5949 and his wonders ^H6381 that he had shewed ^H7200 them. Marvellous things ^H6382 did ^H6213 he in the sight ^H5048 of their fathers, ^H1 in the land ^H776 of Egypt, ^H4714 in the field ^H7704 of Zoan. ^H6814 He divided ^H1234 the sea, ^H3220 and caused them to pass through; ^H5674 and he made the waters ^H4325 to stand ^H5324 as an heap. ^H5067 In the daytime ^H3119 also he led ^H5148 them with a cloud, ^H6051 and all the night ^H3915 with a light ^H216 of fire. ^H784 He clave ^H1234 the rocks ^H6697 in the wilderness, ^H4057 and gave them drink ^H8248 as out of the great ^H7227 depths. ^H8415 He brought ^H3318 streams ^H5140 also out of the rock, ^H5553 and caused waters ^H4325 to run down ^H3381 like rivers. ^H5104 And they sinned ^H2398 yet more ^H3254 against him by provoking ^H4784 the most High ^H5945 in the wilderness. ^H6723 And they tempted ^H5254 God ^H410 in their heart ^H3824 by asking ^H7592 meat ^H400 for their lust. ^H5315 Yea, they spake ^H1696 against God; ^H430 they said, ^H559 Can ^H3201 God ^H410 furnish ^H6186 a table ^H7979 in the wilderness? ^H4057 Behold, he smote ^H5221 the rock, ^H6697 that the waters ^H4325 gushed out, ^H2100 and the streams ^H5158 overflowed; ^H7857 can ^H3201 he give ^H5414 bread ^H3899 also? can ^H3201 he provide ^H3559 flesh ^H7607 for his people? ^H5971 Therefore the LORD ^H3068 heard ^H8085 this, and was wroth: ^H5674 so a fire ^H784 was kindled ^H5400 against Jacob, ^H3290 and anger ^H639 also came up ^H5927 against Israel; ^H3478 Because they believed ^H539 not in God, ^H430 and trusted ^H982 not in his salvation: ^H3444 Though he had commanded ^H6680 the clouds ^H7834 from above, ^H4605 and opened ^H6605 the doors ^H1817 of heaven, ^H8064 And had rained down ^H4305 manna ^H4478 upon them to eat, ^H398 and had given ^H5414 them of the corn ^H1715 of heaven. ^H8064 Man ^H376 did eat ^H398 angels' ^H47 food: ^H3899 he sent ^H7971 them meat ^H6720 to the full. ^H7648 He caused an east wind ^H6921 to blow ^H5265 in the heaven: ^H8064 and by his power ^H5797 he brought in ^H5090 the south wind. ^H8486 He rained ^H4305 flesh ^H7607 also upon them as dust, ^H6083 and feathered ^H3671 fowls ^H5775 like as the sand ^H2344 of the sea: ^H3220 And he let it fall ^H5307 in the midst ^H7130 of their camp, ^H4264 round about ^H5439 their habitations. ^H4908 So they did eat, ^H398 and were well ^H3966 filled: ^H7646 for he gave ^H935 them their own desire; ^H8378 They were not estranged ^H2114 from their lust. ^H8378 But while their meat ^H400 was yet in their mouths, ^H6310 The wrath ^H639 of God ^H430 came ^H5927 upon them, and slew ^H2026 the fattest ^H4924 of them, and smote down ^H3766 the chosen ^H970 men of Israel. ^H3478 For all this they sinned ^H2398 still, and believed ^H539 not for his wondrous works. ^H6381 Therefore their days ^H3117 did he consume ^H3615 in vanity, ^H1892 and their years ^H8141 in trouble. ^H928 When he slew ^H2026 them, then they sought ^H1875 him: and they returned ^H7725 and enquired early ^H7836 after God. ^H410 And they remembered ^H2142 that God ^H430 was their rock, ^H6697 and the high ^H5945 God ^H410 their redeemer. ^H1350 Nevertheless they did flatter ^H6601 him with their mouth, ^H6310 and they lied ^H3576 unto him with their tongues. ^H3956 For their heart ^H3820 was not right ^H3559 with him, neither were they stedfast ^H539 in his covenant. ^H1285 But he, being full of compassion, ^H7349 forgave ^H3722 their iniquity, ^H5771 and destroyed ^H7843 them not: yea, many a time ^H7235 turned ^H7725 he his anger ^H639 away, ^H7725 and did not stir up ^H5782 all his wrath. ^H2534 For he remembered ^H2142 that they were but flesh; ^H1320 a wind ^H7307 that passeth away, ^H1980 and cometh not again. ^H7725 How ^H4100 oft did they provoke ^H4784 him in the wilderness, ^H4057 and grieve ^H6087 him in the desert! ^H3452 Yea, they turned back ^H7725 and tempted ^H5254 God, ^H410 and limited ^H8428 the Holy One ^H6918 of Israel. ^H3478 They remembered ^H2142 not his hand, ^H3027 nor the day ^H3117 when he delivered ^H6299 them from the enemy. ^H6862 How he had wrought ^H7760 his signs ^H226 in Egypt, ^H4714 and his wonders ^H4159 in the field ^H7704 of Zoan: ^H6814 And had turned ^H2015 their rivers ^H2975 into blood; ^H1818 and their floods, ^H5140 that they could not drink. ^H8354 He sent ^H7971 divers sorts of flies ^H6157 among them, which devoured ^H398 them; and frogs, ^H6854 which destroyed ^H7843 them. He gave ^H5414 also their increase ^H2981 unto the caterpiller, ^H2625 and their labour ^H3018 unto the locust. ^H697 He destroyed ^H2026 their vines ^H1612 with hail, ^H1259 and their sycomore trees ^H8256 with frost. ^H2602 He gave up ^H5462 their cattle ^H1165 also to the hail, ^H1259 and their flocks ^H4735 to hot thunderbolts. ^H7565 He cast ^H7971 upon them the fierceness ^H2740 of his anger, ^H639 wrath, ^H5678 and indignation, ^H2195 and trouble, ^H6869 by sending ^H4917 evil ^H7451 angels ^H4397 among them. He made ^H6424 a way ^H5410 to his anger; ^H639 he spared ^H2820 not their soul ^H5315 from death, ^H4194 but gave ^H5462 their life ^H2416 over ^H5462 to the pestilence; ^H1698 And smote ^H5221 all the firstborn ^H1060 in Egypt; ^H4714 the chief ^H7225 of their strength ^H202 in the tabernacles ^H168 of Ham: ^H2526 But made his own people ^H5971 to go forth ^H5265 like sheep, ^H6629 and guided ^H5090 them in the wilderness ^H4057 like a flock. ^H5739 And he led ^H5148 them on safely, ^H983 so that they feared ^H6342 not: but the sea ^H3220 overwhelmed ^H3680 their enemies. ^H341 And he brought ^H935 them to the border ^H1366 of his sanctuary, ^H6944 even to this mountain, ^H2022 which his right hand ^H3225 had purchased. ^H7069 He cast out ^H1644 the heathen ^H1471 also before ^H6440 them, and divided ^H5307 them an inheritance ^H5159 by line, ^H2256 and made the tribes ^H7626 of Israel ^H3478 to dwell ^H7931 in their tents. ^H168 Yet they tempted ^H5254 and provoked ^H4784 the most high ^H5945 God, ^H430 and kept ^H8104 not his testimonies: ^H5713 But turned back, ^H5472 and dealt unfaithfully ^H898 like their fathers: ^H1 they were turned aside ^H2015 like a deceitful ^H7423 bow. ^H7198 For they provoked him to anger ^H3707 with their high places, ^H1116 and moved him to jealousy ^H7065 with their graven images. ^H6456 When God ^H430 heard ^H8085 this, he was wroth, ^H5674 and greatly ^H3966 abhorred ^H3988 Israel: ^H3478 So that he forsook ^H5203 the tabernacle ^H4908 of Shiloh, ^H7887 the tent ^H168 which he placed ^H7931 among men; ^H120 And delivered ^H5414 his strength ^H5797 into captivity, ^H7628 and his glory ^H8597 into the enemy's ^H6862 hand. ^H3027 He gave ^H5462 his people ^H5971 over ^H5462 also unto the sword; ^H2719 and was wroth ^H5674 with his inheritance. ^H5159 The fire ^H784 consumed ^H398 their young men; ^H970 and their maidens ^H1330 were not given to marriage. ^H1984 Their priests ^H3548 fell ^H5307 by the sword; ^H2719 and their widows ^H490 made no lamentation. ^H1058 Then the Lord ^H136 awaked ^H3364 as one out of sleep, ^H3463 and like a mighty man ^H1368 that shouteth ^H7442 by reason of wine. ^H3196 And he smote ^H5221 his enemies ^H6862 in the hinder parts: ^H268 he put ^H5414 them to a perpetual ^H5769 reproach. ^H2781 Moreover he refused ^H3988 the tabernacle ^H168 of Joseph, ^H3130 and chose ^H977 not the tribe ^H7626 of Ephraim: ^H669 But chose ^H977 the tribe ^H7626 of Judah, ^H3063 the mount ^H2022 Zion ^H6726 which he loved. ^H157 And he built ^H1129 his sanctuary ^H4720 like high ^H7311 palaces, like the earth ^H776 which he hath established ^H3245 for ever. ^H5769 He chose ^H977 David ^H1732 also his servant, ^H5650 and took ^H3947 him from the sheepfolds: ^H4356 ^H6629 From following ^H310 the ewes great with young ^H5763 he brought ^H935 him to feed ^H7462 Jacob ^H3290 his people, ^H5971 and Israel ^H3478 his inheritance. ^H5159 So he fed ^H7462 them according to the integrity ^H8537 of his heart; ^H3824 and guided ^H5148 them by the skilfulness ^H8394 of his hands. ^H3709

Nehemiah 9:7-37 STRONG

KJV ASV YLT DARBY WEB BBE

Thou art the LORD ^H3068 the God, ^H430 who didst choose ^H977 Abram, ^H87 and broughtest him forth ^H3318 out of Ur ^H218 of the Chaldees, ^H3778 and gavest ^H7760 him the name ^H8034 of Abraham; ^H85 And foundest ^H4672 his heart ^H3824 faithful ^H539 before ^H6440 thee, and madest ^H3772 a covenant ^H1285 with him to give ^H5414 the land ^H776 of the Canaanites, ^H3669 the Hittites, ^H2850 the Amorites, ^H567 and the Perizzites, ^H6522 and the Jebusites, ^H2983 and the Girgashites, ^H1622 to give ^H5414 it, I say, to his seed, ^H2233 and hast performed ^H6965 thy words; ^H1697 for thou art righteous: ^H6662 And didst see ^H7200 the affliction ^H6040 of our fathers ^H1 in Egypt, ^H4714 and heardest ^H8085 their cry ^H2201 by the Red ^H5488 sea; ^H3220 And shewedst ^H5414 signs ^H226 and wonders ^H4159 upon Pharaoh, ^H6547 and on all his servants, ^H5650 and on all the people ^H5971 of his land: ^H776 for thou knewest ^H3045 that they dealt proudly ^H2102 against them. So didst thou get ^H6213 thee a name, ^H8034 as it is this day. ^H3117 And thou didst divide ^H1234 the sea ^H3220 before ^H6440 them, so that they went through ^H5674 the midst ^H8432 of the sea ^H3220 on the dry land; ^H3004 and their persecutors ^H7291 thou threwest ^H7993 into the deeps, ^H4688 as a stone ^H68 into the mighty ^H5794 waters. ^H4325 Moreover thou leddest ^H5148 them in the day ^H3119 by a cloudy ^H6051 pillar; ^H5982 and in the night ^H3915 by a pillar ^H5982 of fire, ^H784 to give them light ^H215 in the way ^H1870 wherein they should go. ^H3212 Thou camest down ^H3381 also upon mount ^H2022 Sinai, ^H5514 and spakest ^H1696 with them from heaven, ^H8064 and gavest ^H5414 them right ^H3477 judgments, ^H4941 and true ^H571 laws, ^H8451 good ^H2896 statutes ^H2706 and commandments: ^H4687 And madest known ^H3045 unto them thy holy ^H6944 sabbath, ^H7676 and commandedst ^H6680 them precepts, ^H4687 statutes, ^H2706 and laws, ^H8451 by the hand ^H3027 of Moses ^H4872 thy servant: ^H5650 And gavest ^H5414 them bread ^H3899 from heaven ^H8064 for their hunger, ^H7458 and broughtest forth ^H3318 water ^H4325 for them out of the rock ^H5553 for their thirst, ^H6772 and promisedst ^H559 them that they should go in ^H935 to possess ^H3423 the land ^H776 which thou hadst sworn ^H3027 ^H5375 to give ^H5414 them. But they and our fathers ^H1 dealt proudly, ^H2102 and hardened ^H7185 their necks, ^H6203 and hearkened ^H8085 not to thy commandments, ^H4687 And refused ^H3985 to obey, ^H8085 neither were mindful ^H2142 of thy wonders ^H6381 that thou didst ^H6213 among them; but hardened ^H7185 their necks, ^H6203 and in their rebellion ^H4805 appointed ^H5414 a captain ^H7218 to return ^H7725 to their bondage: ^H5659 but thou art a God ^H433 ready to pardon, ^H5547 gracious ^H2587 and merciful, ^H7349 slow ^H750 to anger, ^H639 and of great ^H7227 kindness, ^H2617 and forsookest ^H5800 them not. Yea, when they had made ^H6213 them a molten ^H4541 calf, ^H5695 and said, ^H559 This is thy God ^H430 that brought thee up ^H5927 out of Egypt, ^H4714 and had wrought ^H6213 great ^H1419 provocations; ^H5007 Yet thou in thy manifold ^H7227 mercies ^H7356 forsookest ^H5800 them not in the wilderness: ^H4057 the pillar ^H5982 of the cloud ^H6051 departed ^H5493 not from them by day, ^H3119 to lead ^H5148 them in the way; ^H1870 neither the pillar ^H5982 of fire ^H784 by night, ^H3915 to shew them light, ^H215 and the way ^H1870 wherein they should go. ^H3212 Thou gavest ^H5414 also thy good ^H2896 spirit ^H7307 to instruct ^H7919 them, and withheldest ^H4513 not thy manna ^H4478 from their mouth, ^H6310 and gavest ^H5414 them water ^H4325 for their thirst. ^H6772 Yea, forty ^H705 years ^H8141 didst thou sustain ^H3557 them in the wilderness, ^H4057 so that they lacked ^H2637 nothing; their clothes ^H8008 waxed not old, ^H1086 and their feet ^H7272 swelled ^H1216 not. Moreover thou gavest ^H5414 them kingdoms ^H4467 and nations, ^H5971 and didst divide ^H2505 them into corners: ^H6285 so they possessed ^H3423 the land ^H776 of Sihon, ^H5511 and the land ^H776 of the king ^H4428 of Heshbon, ^H2809 and the land ^H776 of Og ^H5747 king ^H4428 of Bashan. ^H1316 Their children ^H1121 also multipliedst ^H7235 thou as the stars ^H3556 of heaven, ^H8064 and broughtest ^H935 them into the land, ^H776 concerning which thou hadst promised ^H559 to their fathers, ^H1 that they should go in ^H935 to possess ^H3423 it. So the children ^H1121 went in ^H935 and possessed ^H3423 the land, ^H776 and thou subduedst ^H3665 before ^H6440 them the inhabitants ^H3427 of the land, ^H776 the Canaanites, ^H3669 and gavest ^H5414 them into their hands, ^H3027 with their kings, ^H4428 and the people ^H5971 of the land, ^H776 that they might do ^H6213 with them as they would. ^H7522 And they took ^H3920 strong ^H1219 cities, ^H5892 and a fat ^H8082 land, ^H127 and possessed ^H3423 houses ^H1004 full ^H4392 of all goods, ^H2898 wells ^H953 digged, ^H2672 vineyards, ^H3754 and oliveyards, ^H2132 and fruit ^H3978 trees ^H6086 in abundance: ^H7230 so they did eat, ^H398 and were filled, ^H7646 and became fat, ^H8080 and delighted ^H5727 themselves in thy great ^H1419 goodness. ^H2898 Nevertheless they were disobedient, ^H4784 and rebelled ^H4775 against thee, and cast ^H7993 thy law ^H8451 behind ^H310 their backs, ^H1458 and slew ^H2026 thy prophets ^H5030 which testified ^H5749 against them to turn ^H7725 them to thee, and they wrought ^H6213 great ^H1419 provocations. ^H5007 Therefore thou deliveredst ^H5414 them into the hand ^H3027 of their enemies, ^H6862 who vexed ^H6887 them: and in the time ^H6256 of their trouble, ^H6869 when they cried ^H6817 unto thee, thou heardest ^H8085 them from heaven; ^H8064 and according to thy manifold ^H7227 mercies ^H7356 thou gavest ^H5414 them saviours, ^H3467 who saved ^H3467 them out of the hand ^H3027 of their enemies. ^H6862 But after they had rest, ^H5117 they did ^H6213 evil ^H7451 again ^H7725 before ^H6440 thee: therefore leftest ^H5800 thou them in the hand ^H3027 of their enemies, ^H341 so that they had the dominion ^H7287 over them: yet when they returned, ^H7725 and cried ^H2199 unto thee, thou heardest ^H8085 them from heaven; ^H8064 and many ^H7227 times ^H6256 didst thou deliver ^H5337 them according to thy mercies; ^H7356 And testifiedst ^H5749 against them, that thou mightest bring them again ^H7725 unto thy law: ^H8451 yet they dealt proudly, ^H2102 and hearkened ^H8085 not unto thy commandments, ^H4687 but sinned ^H2398 against thy judgments, ^H4941 (which if a man ^H120 do, ^H6213 he shall live ^H2421 in them;) and withdrew ^H5414 ^H5637 the shoulder, ^H3802 and hardened ^H7185 their neck, ^H6203 and would not hear. ^H8085 Yet many ^H7227 years ^H8141 didst thou forbear ^H4900 them, and testifiedst ^H5749 against them by thy spirit ^H7307 in ^H3027 thy prophets: ^H5030 yet would they not give ear: ^H238 therefore gavest ^H5414 thou them into the hand ^H3027 of the people ^H5971 of the lands. ^H776 Nevertheless for thy great ^H7227 mercies' ^H7356 sake thou didst ^H6213 not utterly consume ^H3617 them, nor forsake ^H5800 them; for thou art a gracious ^H2587 and merciful ^H7349 God. ^H410 Now therefore, our God, ^H430 the great, ^H1419 the mighty, ^H1368 and the terrible ^H3372 God, ^H410 who keepest ^H8104 covenant ^H1285 and mercy, ^H2617 let not all the trouble ^H8513 seem little ^H4591 before ^H6440 thee, that hath come ^H4672 upon us, on our kings, ^H4428 on our princes, ^H8269 and on our priests, ^H3548 and on our prophets, ^H5030 and on our fathers, ^H1 and on all thy people, ^H5971 since the time ^H3117 of the kings ^H4428 of Assyria ^H804 unto this day. ^H3117 Howbeit thou art just ^H6662 in all that is brought ^H935 upon us; for thou hast done ^H6213 right, ^H571 but we have done wickedly: ^H7561 Neither have our kings, ^H4428 our princes, ^H8269 our priests, ^H3548 nor our fathers, ^H1 kept ^H6213 thy law, ^H8451 nor hearkened ^H7181 unto thy commandments ^H4687 and thy testimonies, ^H5715 wherewith thou didst testify ^H5749 against them. For they have not served ^H5647 thee in their kingdom, ^H4438 and in thy great ^H7227 goodness ^H2898 that thou gavest ^H5414 them, and in the large ^H7342 and fat ^H8082 land ^H776 which thou gavest ^H5414 before ^H6440 them, neither turned ^H7725 they from their wicked ^H7451 works. ^H4611 Behold, we are servants ^H5650 this day, ^H3117 and for the land ^H776 that thou gavest ^H5414 unto our fathers ^H1 to eat ^H398 the fruit ^H6529 thereof and the good ^H2898 thereof, behold, we are servants ^H5650 in it: And it yieldeth much ^H7235 increase ^H8393 unto the kings ^H4428 whom thou hast set ^H5414 over us because of our sins: ^H2403 also they have dominion ^H4910 over our bodies, ^H1472 and over our cattle, ^H929 at their pleasure, ^H7522 and we are in great ^H1419 distress. ^H6869

Psalms 105:1-45 STRONG

KJV ASV YLT DARBY WEB BBE

O give thanks ^H3034 unto the LORD; ^H3068 call ^H7121 upon his name: ^H8034 make known ^H3045 his deeds ^H5949 among the people. ^H5971 Sing ^H7891 unto him, sing psalms ^H2167 unto him: talk ^H7878 ye of all his wondrous works. ^H6381 Glory ^H1984 ye in his holy ^H6944 name: ^H8034 let the heart ^H3820 of them rejoice ^H8055 that seek ^H1245 the LORD. ^H3068 Seek ^H1875 the LORD, ^H3068 and his strength: ^H5797 seek ^H1245 his face ^H6440 evermore. ^H8548 Remember ^H2142 his marvellous works ^H6381 that he hath done; ^H6213 his wonders, ^H4159 and the judgments ^H4941 of his mouth; ^H6310 O ye seed ^H2233 of Abraham ^H85 his servant, ^H5650 ye children ^H1121 of Jacob ^H3290 his chosen. ^H972 He is the LORD ^H3068 our God: ^H430 his judgments ^H4941 are in all the earth. ^H776 He hath remembered ^H2142 his covenant ^H1285 for ever, ^H5769 the word ^H1697 which he commanded ^H6680 to a thousand ^H505 generations. ^H1755 Which covenant he made ^H3772 with Abraham, ^H85 and his oath ^H7621 unto Isaac; ^H3446 And confirmed ^H5975 the same unto Jacob ^H3290 for a law, ^H2706 and to Israel ^H3478 for an everlasting ^H5769 covenant: ^H1285 Saying, ^H559 Unto thee will I give ^H5414 the land ^H776 of Canaan, ^H3667 the lot ^H2256 of your inheritance: ^H5159 When they were but a few men ^H4962 in number; ^H4557 yea, very few, ^H4592 and strangers ^H1481 in it. When they went ^H1980 from one nation ^H1471 to another, from one kingdom ^H4467 to another ^H312 people; ^H5971 He suffered ^H3240 no man ^H120 to do them wrong: ^H6231 yea, he reproved ^H3198 kings ^H4428 for their sakes; Saying, Touch ^H5060 not mine anointed, ^H4899 and do my prophets ^H5030 no harm. ^H7489 Moreover he called ^H7121 for a famine ^H7458 upon the land: ^H776 he brake ^H7665 the whole staff ^H4294 of bread. ^H3899 He sent ^H7971 a man ^H376 before ^H6440 them, even Joseph, ^H3130 who was sold ^H4376 for a servant: ^H5650 Whose feet ^H7272 they hurt ^H6031 with fetters: ^H3525 he ^H5315 was laid ^H935 in iron: ^H1270 Until the time ^H6256 that his word ^H1697 came: ^H935 the word ^H565 of the LORD ^H3068 tried ^H6884 him. The king ^H4428 sent ^H7971 and loosed ^H5425 him; even the ruler ^H4910 of the people, ^H5971 and let him go free. ^H6605 He made ^H7760 him lord ^H113 of his house, ^H1004 and ruler ^H4910 of all his substance: ^H7075 To bind ^H631 his princes ^H8269 at his pleasure; ^H5315 and teach his senators ^H2205 wisdom. ^H2449 Israel ^H3478 also came ^H935 into Egypt; ^H4714 and Jacob ^H3290 sojourned ^H1481 in the land ^H776 of Ham. ^H2526 And he increased ^H6509 his people ^H5971 greatly; ^H3966 and made them stronger ^H6105 than their enemies. ^H6862 He turned ^H2015 their heart ^H3820 to hate ^H8130 his people, ^H5971 to deal subtilly ^H5230 with his servants. ^H5650 He sent ^H7971 Moses ^H4872 his servant; ^H5650 and Aaron ^H175 whom he had chosen. ^H977 They shewed ^H7760 his signs ^H226 ^H1697 among them, and wonders ^H4159 in the land ^H776 of Ham. ^H2526 He sent ^H7971 darkness, ^H2822 and made it dark; ^H2821 and they rebelled ^H4784 not against his word. ^H1697 He turned ^H2015 their waters ^H4325 into blood, ^H1818 and slew ^H4191 their fish. ^H1710 Their land ^H776 brought forth ^H8317 frogs ^H6854 in abundance, ^H8317 in the chambers ^H2315 of their kings. ^H4428 He spake, ^H559 and there came ^H935 divers sorts of flies, ^H6157 and lice ^H3654 in all their coasts. ^H1366 He gave ^H5414 them hail ^H1259 for rain, ^H1653 and flaming ^H3852 fire ^H784 in their land. ^H776 He smote ^H5221 their vines ^H1612 also and their fig trees; ^H8384 and brake ^H7665 the trees ^H6086 of their coasts. ^H1366 He spake, ^H559 and the locusts ^H697 came, ^H935 and caterpillers, ^H3218 and that without number, ^H4557 And did eat up ^H398 all the herbs ^H6212 in their land, ^H776 and devoured ^H398 the fruit ^H6529 of their ground. ^H127 He smote ^H5221 also all the firstborn ^H1060 in their land, ^H776 the chief ^H7225 of all their strength. ^H202 He brought them forth ^H3318 also with silver ^H3701 and gold: ^H2091 and there was not one feeble ^H3782 person among their tribes. ^H7626 Egypt ^H4714 was glad ^H8055 when they departed: ^H3318 for the fear ^H6343 of them fell ^H5307 upon them. He spread ^H6566 a cloud ^H6051 for a covering; ^H4539 and fire ^H784 to give light ^H215 in the night. ^H3915 The people asked, ^H7592 and he brought ^H935 quails, ^H7958 and satisfied ^H7646 them with the bread ^H3899 of heaven. ^H8064 He opened ^H6605 the rock, ^H6697 and the waters ^H4325 gushed out; ^H2100 they ran ^H1980 in the dry places ^H6723 like a river. ^H5104 For he remembered ^H2142 his holy ^H6944 promise, ^H1697 and Abraham ^H85 his servant. ^H5650 And he brought forth ^H3318 his people ^H5971 with joy, ^H8342 and his chosen ^H972 with gladness: ^H7440 And gave ^H5414 them the lands ^H776 of the heathen: ^H1471 and they inherited ^H3423 the labour ^H5999 of the people; ^H3816 That they might observe ^H8104 his statutes, ^H2706 and keep ^H5341 his laws. ^H8451 Praise ^H1984 ye the LORD. ^H3050

Isaiah 45:5-6 STRONG

KJV ASV YLT DARBY WEB BBE

I am the LORD, ^H3068 and there is none else, there is no God ^H430 beside ^H2108 me: I girded ^H247 thee, though thou hast not known ^H3045 me: That they may know ^H3045 from the rising ^H4217 of the sun, ^H8121 and from the west, ^H4628 that there is none ^H657 beside ^H1107 me. I am the LORD, ^H3068 and there is none else.

Isaiah 45:21-22 STRONG

KJV ASV YLT DARBY WEB BBE

Tell ^H5046 ye, and bring them near; ^H5066 yea, let them take counsel ^H3289 together: ^H3162 who hath declared ^H8085 this from ancient time? ^H6924 who hath told ^H5046 it from that time? have not I the LORD? ^H3068 and there is no God ^H430 else beside ^H1107 me; a just ^H6662 God ^H410 and a Saviour; ^H3467 there is none ^H369 beside ^H2108 me. Look ^H6437 unto me, and be ye saved, ^H3467 all the ends ^H657 of the earth: ^H776 for I am God, ^H410 and there is none else.

Jeremiah 23:7-8 STRONG

KJV ASV YLT DARBY WEB BBE

Therefore, behold, the days ^H3117 come, ^H935 saith ^H5002 the LORD, ^H3068 that they shall no more say, ^H559 The LORD ^H3068 liveth, ^H2416 which brought up ^H5927 the children ^H1121 of Israel ^H3478 out of the land ^H776 of Egypt; ^H4714 But, The LORD ^H3068 liveth, ^H2416 which brought up ^H5927 and which led ^H935 the seed ^H2233 of the house ^H1004 of Israel ^H3478 out of the north ^H6828 country, ^H776 and from all countries ^H776 whither I had driven ^H5080 them; and they shall dwell ^H3427 in their own land. ^H127

Daniel 9:6-15 STRONG

KJV ASV YLT DARBY WEB BBE

Neither have we hearkened ^H8085 unto thy servants ^H5650 the prophets, ^H5030 which spake ^H1696 in thy name ^H8034 to our kings, ^H4428 our princes, ^H8269 and our fathers, ^H1 and to all the people ^H5971 of the land. ^H776 O Lord, ^H136 righteousness ^H6666 belongeth unto thee, but unto us confusion ^H1322 of faces, ^H6440 as at this day; ^H3117 to the men ^H376 of Judah, ^H3063 and to the inhabitants ^H3427 of Jerusalem, ^H3389 and unto all Israel, ^H3478 that are near, ^H7138 and that are far off, ^H7350 through all the countries ^H776 whither thou hast driven ^H5080 them, because of their trespass ^H4604 that they have trespassed ^H4603 against thee. O Lord, ^H136 to us belongeth confusion ^H1322 of face, ^H6440 to our kings, ^H4428 to our princes, ^H8269 and to our fathers, ^H1 because we have sinned ^H2398 against thee. To the Lord ^H136 our God ^H430 belong mercies ^H7356 and forgivenesses, ^H5547 though we have rebelled ^H4775 against him; Neither have we obeyed ^H8085 the voice ^H6963 of the LORD ^H3068 our God, ^H430 to walk ^H3212 in his laws, ^H8451 which he set ^H5414 before ^H6440 us by ^H3027 his servants ^H5650 the prophets. ^H5030 Yea, all Israel ^H3478 have transgressed ^H5674 thy law, ^H8451 even by departing, ^H5493 that they might not obey ^H8085 thy voice; ^H6963 therefore the curse ^H423 is poured ^H5413 upon us, and the oath ^H7621 that is written ^H3789 in the law ^H8451 of Moses ^H4872 the servant ^H5650 of God, ^H430 because we have sinned ^H2398 against him. And he hath confirmed ^H6965 his words, ^H1697 which he spake ^H1696 against us, and against our judges ^H8199 that judged ^H8199 us, by bringing ^H935 upon us a great ^H1419 evil: ^H7451 for under the whole heaven ^H8064 hath not been done ^H6213 as hath been done ^H6213 upon Jerusalem. ^H3389 As it is written ^H3789 in the law ^H8451 of Moses, ^H4872 all this evil ^H7451 is come ^H935 upon us: yet made we not our prayer ^H2470 before ^H6440 the LORD ^H3068 our God, ^H430 that we might turn ^H7725 from our iniquities, ^H5771 and understand ^H7919 thy truth. ^H571 Therefore hath the LORD ^H3068 watched ^H8245 upon the evil, ^H7451 and brought ^H935 it upon us: for the LORD ^H3068 our God ^H430 is righteous ^H6662 in all his works ^H4639 which he doeth: ^H6213 for we obeyed ^H8085 not his voice. ^H6963 And now, O Lord ^H136 our God, ^H430 that hast brought ^H3318 thy people ^H5971 forth ^H3318 out of the land ^H776 of Egypt ^H4714 with a mighty ^H2389 hand, ^H3027 and hast gotten ^H6213 thee renown, ^H8034 as at this day; ^H3117 we have sinned, ^H2398 we have done wickedly. ^H7561

Commentary on Isaiah 46 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 46

God, by the prophet here, designing shortly to deliver them out of their captivity, prepared them for that deliverance by possessing them with a detestation of idols and with a believing confidence in God, even their own God.

I. Let them not be afraid of the idols of Babylon, as if they could in any way obstruct their deliverance, for they should be defaced (v. 1, 2); but let them trust in that God who had often delivered them to do it still, to do it now (v. 3, 4).
II. Let them not think to make idols of their own, images of the God of Israel, by them to worship him, as the Babylonians worship their gods (v. 5-7). Let them not be so sottish (v. 8), but have an eye to God in his word, not in an image; let them depend upon that, and upon the promises and predictions of it, and God's power to accomplish them all (v. 9-11). And let them know that the unbelief of man shall not make the word of God of no effect (v. 12, 13).

Isa 46:1-4

We are here told,

I. That the false gods will certainly fail their worshippers when they have most need of them, v. 1, 2. Bel and Nebo were two celebrated idols of Babylon. Some make Bel to be a contraction of Baal; others rather think not, but that it was Belus, one of their first kings, who after his death was deified. As Bel was a deified prince, so (some think) Nebo was a deified prophet, for so Nebo signifies; so that Bel and Nebo were their Jupiter and their Mercury or Apollo. Barnabas and Paul passed at Lystra for Jupiter and Mercury. The names of these idols were taken into the names of their princes, Bel into Belshazzar's, Nebo into Nebuchadnezzar's and Nebuzaradan's, etc. These gods they had long worshipped, and in their revels praised them for their successes (as appears, Dan. 5:4); and they insulted over Israel as if Bel and Nebo were too hard for Jehovah and could detain them in captivity in defiance of their God. Now, that this might be no discouragement to the poor captives, God here tells them what shall become of these idols, which they threaten them with. When Cyrus takes Babylon, down go the idols. It was usual then with conquerors to destroy the gods of the places and people they conquered, and to put the gods of their own nation in the room of them, ch. 37:19. Cyrus will do so; and then Bel and Nebo, that were set up on high, and looked great, bold, and erect, shall stoop and bow down at the feet of the soldiers that plunder their temples. And because there is a great deal of gold and silver upon them, which was intended to adorn them, but serves to expose them, they carry them away with the rest of the spoil. The carriers' horses, or mules, are laden with them and their other idols, to be sent among other lumber (for so it seems they accounted them rather than treasure) into Persia. So far are they from being able to support their worshippers that they are themselves a heavy load in the wagons, and a burden to the weary beast. The idols cannot help one another (v. 2): They stoop, they bow down together. They are all alike, tottering things, and their day has come to fall. Their worshippers cannot help them: They could not deliver the burden out of the enemy's hand, but themselves (both the idols and the idolaters) have gone into captivity. Let not therefore God's people be afraid of either. When God's ark was taken prisoner by the Philistines it proved a burden, not to the beasts, but to the conquerors, who were forced to return it; but, when Bel and Nebo have gone into captivity, their worshippers may even give their good word with them: they will never recover themselves.
II. That the true God will never fail his worshippers: "You hear what has become of Bel and Nebo, now hearken to me, O house of Jacob! v. 3, 4. Am I such a god as these? No; though you are brought low, and the house of Israel is but a remnant, your God has been, is, and ever will be, your powerful and faithful protector.'
- 1. Let God's Israel do him the justice to own that he has hitherto been kind to them, careful of them, tender over them, and has all along done well for them. Let them own,
  - (1.) That he bore them at first: I have made. Out of what womb came they, but that of his mercy, and grace, and promise? He formed them into a people and gave them their constitution. Every good man is what God makes him.
  - (2.) That he bore them up all along: You have been borne by me from the belly, and carried from the womb. God began betimes to do them good, as soon as ever they were formed into a nation, nay, when as yet they were very few, and strangers. God took them under a special protection, and suffered no man to do them wrong, Ps. 105:12-14. In the infancy of their state, when they were not only foolish and helpless, as children, but forward and peevish, God carried them in the arms of his power and love, bore them as upon eagles' wings, Ex. 19:4; Deu. 32:11. Moses had not patience to carry them as the nursing father does the sucking child (Num. 11:12), but God bore them, and bore their manners, Acts 13:18. And as God began early to do them good (when Israel was a child, then I loved him), so he had constantly continued to do them good: he had carried them from the womb to this day. And we may all witness for God that he has been thus gracious to us. We have been borne by him from the belly, from the womb, else we should have died from the womb and given up the ghost when we came out of the belly. We have been the constant care of his kind providence, carried in the arms of his power and in the bosom of his love and pity. The new man is so; all that in us which is born of God is borne up by him, else it would soon fail. Our spiritual life is sustained by his grace as necessarily and constantly as our natural life by his providence. The saints have acknowledged that God has carried them from the womb, and have encouraged themselves with the consideration of it in their greatest straits, Ps. 22:9, 10; 71:5, 6, 17.
- 2. He will then do them the kindness to promise that he will never leave them. He that was their first will be their last; he that was the author will be the finisher of their well-being (v. 4): "You have been borne by me from the belly, nursed when you were children; and even to your old age I am he, when, by reason of your decays and infirmities, you will need help as much as in your infancy.' Israel were now growing old, so was their covenant by which they were incorporated, Heb. 8:13. Gray hairs were here and there upon them, Hos. 7:9. And they had hastened their old age, and the calamities of it, by their irregularities. But God will not cast them off now, will not fail them when their strength fails; he is still their God, will still carry them in the same everlasting arms that were laid under them in Moses's time, Deu. 33:27. He has made them and owns his interest in them, and therefore he will bear them, will bear with their infirmities, and bear them up under their afflictions: "Even I will carry and will deliver them; I will now bear them upon eagles' wings out of Babylon, as in their infancy I bore them out of Egypt.' This promise to aged Israel is applicable to every aged Israelite. God has graciously engaged to support and comfort his faithful servants, even in their old age: "Even to your old age, when you grow unfit for business, when you are compassed with infirmities, and perhaps your relations begin to grow weary of you, yet I am he-he that I am, he that I have been-the very same by whom you have been borne from the belly and carried from the womb. You change, but I am the same. I am he that I have promised to be, he that you have found me, and he that you would have me to be. I will carry you, I will bear, will bear you up and bear you out, and will carry you on in your way and carry you home at last.'

Isa 46:5-13

The deliverance of Israel by the destruction of Babylon (the general subject of all these chapters) is here insisted upon, and again promised, for the conviction both of idolaters who set up as rivals with God, and of oppressors who were enemies to the people of God.

I. For the conviction of those who made and worshipped idols, especially those of Israel who did so, who would have images of their God, as the Babylonians had of theirs,
- 1. He challenges them either to frame an image that should be thought a resemblance of him or to set up any being that should stand in competition with him (v. 5): To whom will you liken me? It is absurd to think of representing an infinite and eternal Spirit by the figure of any creature whatsoever. It is to change his truth into a lie and to turn his glory into shame. None ever saw any similitude of him, nor can see his face and live. To whom then can we liken God? ch. 40:18, 25. It is likewise absurd to think of making any creature equal with the Creator, who is infinitely above the noblest creatures, yea, or to make any comparison between the creature and the Creator, since between infinite and finite there is no proportion.
- 2. He exposes the folly of those who made idols and then prayed to them, v. 6, 7.
  - (1.) They were at great charge upon their idols and spared no cost to fit them for their purpose: They lavish gold out of the bag; no little will serve, and they do not care how much goes, though they pinch their families and weaken their estates by it. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants but are for a religion that will cost them nothing! Some lavish gold out of the bag to make an idol of it in the house, while others hoard up gold in the bag to make an idol of it in the heart; for covetousness is idolatry, as dangerous, though not as scandalous, as the other. They weigh silver in the balance, either to be the matter of their idol (for even those that were most sottish had so much sense as to think that God should be served with the best they had, the best they could possibly afford; those that represented him by a calf made it a golden one) or to pay the workmen's wages. The service of sin often proves very expensive.
  - (2.) They were in great care about their idols and took no little pains about them (v. 7): They bear him upon their own shoulders, and do not hire porters to do it; they carry him, and set him in his place, more like a dead corpse than a living God. They set him on a pedestal, and he stands. They take a great deal of pains to fasten him, and from his place he shall not remove, that they may know where to find him, though at the same time they know he can neither move a hand nor stir a step to do them any kindness.
  - (3.) After all, they paid great respect to their idols, though they were but the works of their own hands and the creatures of their own fancies. When the goldsmith has made it that which they please to call a god they fall down, yea, they worship it. If they magnified themselves too much in pretending to make a god, as if they would atone for that, they vilified themselves as much in prostrating themselves to a god that they knew the original of. And, if they were deceived by the custom of their country in making such gods as these, they did no less deceive themselves when they cried unto them, though they knew they could not answer them, could not understand what they said to them, nor so much as reply Yea, or No, much less could they save them out of their trouble. Now shall any that have some knowledge of, and interest in, the true and living God, thus make fools of themselves?
- 3. He puts it to themselves, and their own reason, let that judge in the case (v. 8): "Remember this, that has been often told you, what senseless helpless things idols are, and show yourselves men-men and not brutes, men and not babes. Act with reason; act with resolution; act for your own interest. Do a wise thing; do a brave thing; and scorn to disparage your own judgment as you do when you worship idols.' Note, Sinners would become saints if they would but show themselves men, if they would but support the dignity of their nature and use aright its powers and capacities. "Many things you have been reminded of; bring them again to mind, recall them into you memories, and revolve them there. O! you transgressors, consider your ways; remember whence you have fallen, and repent, and so recover yourselves.'
- 4. He again produces incontestable proofs that he is God, that he and none besides is so (v. 9): I am God, and there is none like me. This is that which we have need to be reminded of again and again; for proof of it he refers,
  - (1.) To the sacred history: "Remember the former things of old, what the God of Israel did for his people in their beginnings, whether he did not that for them which no one else could, and which the false gods did not, nor could do, for their worshippers. Remember those things, and you will own that I am God and there is none else.' This is a good reason why we should give glory to him as a nonsuch, and why we should not give that glory to any other which is due to him alone, Ex. 15:11.
  - (2.) To the sacred prophecy. He is God alone, for it is he only that declares the end from the beginning, v. 10. From the beginning of time he declared the end of time, and end of all things. Enoch prophesied, Behold, the Lord comes. From the beginning of a nation he declares what the end of it will be. He told Israel what should befal them in the latter days, what their end should be, and wished they were so wise as to consider it, Deu. 32:20, 29. From the beginning of an event he declares what the end of it will be. Known unto God are all his works, and, when he pleases, he makes them known. Further than prophecy guides us it is impossible for us to find out the work that God makes from the beginning to the end, Eccl. 3:11. He declares from ancient times the things that are not yet done. Many scripture prophecies which were delivered long ago are not yet accomplished; but the accomplishment of some in the mean time is an earnest of the accomplishment of the rest in due time. By this it appears that he is God, and none else; it is he, and none besides, that can say, and make his words good, "My counsel shall stand, and all the powers of hell and earth cannot control or disannul it nor all their policies correct or countermine it.' As God's operations are all according to his counsels, so his counsels shall all be fulfilled in his operations, and none of his measures shall be broken, none of his designs shall miscarry. This yields abundant satisfaction to those who have bound up all their comforts in God's counsels, that his counsel shall undoubtedly stand; and, if we are brought to this, that whatever pleases God pleases us, nothing can contribute more to make us easy than to be assured of this, that God will do all his pleasure, Ps. 135:6. The accomplishment of this particular prophecy, which relates to the elevation of Cyrus and his agency in the deliverance of God's people out of their captivity, is mentioned for the confirmation of this truth, that the Lord is God and there is none else; and this is a thing which shall shortly come to pass, v. 11. God by his counsel calls a ravenous bird from the east, a bird of prey, Cyrus, who (they say) had a nose like the beak of a hawk or eagle, to which some think this alludes, or (as others say) to the eagle which was his standard, as it was afterwards that of the Romans, to which there is supposed to be a reference, Mt. 24:28. Cyrus came from the east at God's call: for God is Lord of hosts and of those that have hosts at command. And, if God give him a call, he will give him success. He is the man that shall execute God's counsel, though he comes from a far country and knows nothing of the matter. Note, Even those that know not, and mind not, God's revealed will, are made use of to fulfil the counsels of his secret will, which shall all be punctually accomplished in their season by what hand he pleases. That which is here added, to ratify this particular prediction, may abundantly show to the heirs of promise the immutability of his counsel: "I have spoken of it by my servants the prophets, and what I have spoken is just the same with what I have purposed.' For, though God has many things in his purposes which are not in his prophecies, he has nothing in his prophecies but what are in his purposes. And he will do it, for he will never change his mind; he will bring it to pass, for it is not in the power of any creature to control him. Observe with what majesty he says it, as one having authority: I have spoken it, I will also bring it to pass. Dictum, factum-no sooner said than done. I have purposed it, and he does not say, "I will take care it shall be done,' but, "I will do it.' Heaven and earth shall pass away sooner than one tittle of the word of God.
II. For the conviction of those that daringly opposed the counsels of God assurance is here given not only that they shall be accomplished, but that they shall be accomplished very shortly, v. 12, 13.
- 1. This is addressed to the stout-hearted, that is, either,
  - (1.) The proud and obstinate Babylonians, that are far from righteousness, far from doing justice or showing mercy to those they have power over, that say they will never let the oppressed go free, but will still detain them in spite of their petitions or God's predictions, that are far from any thing of clemency or compassion to the miserable. Or,
  - (2.) The unhumbled Jews, that have been long under the hammer, long in the furnace, but are not broken are not melted, that, like the unbelieving murmuring Israelites in the wilderness, think themselves far from God's righteousness (that is, from the performance of his promise, and his appearing to judge for them), and by their distrusts set themselves at a yet further distance from it, and keep good things from themselves, as their fathers, who could not enter into the land of promise because of unbelief. This is applicable to the Jewish nation when they rejected the gospel of Christ; though they followed after the law of righteousness, they attained not to righteousness, because they sought it not by faith, Rom. 9:31, 32. They perished far from righteousness; and it was because they were stout-hearted, Rom. 10:3.
- 2. Now to them God says that, whatever they think, the one in presumption, the other in despair,
  - (1.) Salvation shall be certainly wrought for God's people. If men will not do them justice, God will, and his righteousness shall effect that for them which men's righteousness would not reach to. He will place salvation in Zion, that is, he will make Jerusalem a place of safety and defence to all those who will plant themselves there; thence shall salvation go forth for Israel his glory. God glories in his Israel; and he will be glorified in the salvation he designs to work out for them; it shall redound greatly to his honour. This salvation shall be in Zion; for thence the gospel shall take rise (ch. 2:3), thither the Redeemer comes (ch. 59:20, Rom. 11:26), and it is Zion's King that has salvation, Zec. 9:9.
  - (2.) It shall be very shortly wrought. This is especially insisted on with those who thought it at a distance: "I bring near my righteousness, nearer than you think of; perhaps it is nearest of all when your straits are greatest and your enemies most injurious; it shall not be far off when there is occasion for it, Ps. 85:9. Behold, the Judge stands before the door. My salvation shall not tarry any longer than till it is ripe and you are ready for it; and therefore, though it tarry, wait for it; wait patiently, for he that shall come will come, and will not tarry.'

Worthy.Bible » STRONG » Isaiah » Chapter 46 » Verse 9

Isaiah 46:9 King James Version with Strong's Concordance (STRONG)

Cross Reference

Psalms 78:1-72 STRONG

Nehemiah 9:7-37 STRONG

Psalms 105:1-45 STRONG

Isaiah 45:5-6 STRONG

Isaiah 45:21-22 STRONG

Jeremiah 23:7-8 STRONG

Daniel 9:6-15 STRONG

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 46

Commentary on Isaiah 46 Matthew Henry Commentary

Chapter 46