2 For, behold, the darkness H2822 shall cover H3680 the earth, H776 and gross darkness H6205 the people: H3816 but the LORD H3068 shall arise H2224 upon thee, and his glory H3519 shall be seen H7200 upon thee.
Hath G2980 in G1909 these G5130 last G2078 days G2250 spoken G2980 unto us G2254 by G1722 his Son, G5207 whom G3739 he hath appointed G5087 heir G2818 of all things, G3956 by G1223 whom G3739 also G2532 he made G4160 the worlds; G165 Who G3739 being G5607 the brightness G541 of his glory, G1391 and G2532 the express image G5481 of his G846 person, G5287 and G5037 upholding G5342 all things G3956 by the word G4487 of his G846 power, G1411 when he had G4160 G2512 by G1223 himself G1438 purged G4160 G2512 our G2257 sins, G266 sat down G2523 on G1722 the right hand G1188 of the Majesty G3172 on G1722 high; G5308
This G5124 I say G3004 therefore, G3767 and G2532 testify G3143 in G1722 the Lord, G2962 that ye G5209 henceforth G3371 walk G4043 not G3371 as G2531 G2532 other G3062 Gentiles G1484 walk, G4043 in G1722 the vanity G3153 of their G846 mind, G3563 Having the understanding G1271 darkened, G4654 being G5607 alienated G526 from the life G2222 of God G2316 through G1223 the ignorance G52 that is G5607 in G1722 them, G846 because G1223 of the blindness G4457 of their G846 heart: G2588 Who G3748 being past feeling G524 have given G3860 themselves G1438 over G3860 unto lasciviousness, G766 to G1519 work G2039 all G3956 uncleanness G167 with G1722 greediness. G4124 But G1161 ye G5210 have G3129 not G3756 so G3779 learned G3129 Christ; G5547
In G1722 whom G3739 the god G2316 of this G5127 world G165 hath blinded G5186 the minds G3540 of them which believe not, G571 lest G1519 G3361 the light G5462 of the glorious G1391 gospel G2098 of Christ, G5547 who G3739 is G2076 the image G1504 of God, G2316 should shine G826 unto them. G846 For G1063 we preach G2784 not G3756 ourselves, G1438 but G235 Christ G5547 Jesus G2424 the Lord; G2962 and G1161 ourselves G1438 your G5216 servants G1401 for G1223 Jesus' G2424 sake. G1223 For G3754 God, G2316 who G3588 commanded G2036 the light G5457 to shine G2989 out of G1537 darkness, G4655 G3739 hath shined G2989 in G1722 our G2257 hearts, G2588 to G4314 give the light G5462 of the knowledge G1108 of the glory G1391 of God G2316 in G1722 the face G4383 of Jesus G2424 Christ. G5547
Because G1360 that, when they knew G1097 God, G2316 they glorified G1392 him not G3756 as G5613 God, G2316 neither G2228 were thankful; G2168 but G235 became vain G3154 in G1722 their G846 imaginations, G1261 and G2532 their G846 foolish G801 heart G2588 was darkened. G4654 Professing themselves G5335 to be G1511 wise, G4680 they became fools, G3471 And G2532 changed G236 the glory G1391 of the uncorruptible G862 God G2316 into G1722 an image G1504 made like G3667 to corruptible G5349 man, G444 and G2532 to birds, G4071 and G2532 fourfooted beasts, G5074 and G2532 creeping things. G2062 Wherefore G1352 God G2316 also G2532 gave G3860 them G846 up G3860 to G1519 uncleanness G167 through G1722 the lusts G1939 of their own G846 hearts, G2588 to dishonour G818 their own G846 bodies G4983 between G1722 themselves: G1438 Who G3748 changed G3337 the truth G225 of God G2316 into G1722 a lie, G5579 and G2532 worshipped G4573 and G2532 served G3000 the creature G2937 more than G3844 the Creator, G2936 who G3739 is G2076 blessed G2128 for G1519 ever. G165 Amen. G281 For G1223 this G5124 cause God G2316 gave G3860 them G846 up G3860 unto G1519 vile G819 affections: G3806 for G1063 even G5037 their G846 women G2338 did change G3337 the natural G5446 use G5540 into G1519 that which is against G3844 nature: G5449 And G5037 likewise G3668 also G2532 the men, G730 leaving G863 the natural G5446 use G5540 of the woman, G2338 burned G1572 in G1722 their G846 lust G3715 one toward another; G1519 G240 men G730 with G1722 men G730 working G2716 that which is unseemly, G808 and G2532 receiving G618 in G1722 themselves G1438 that recompence G489 of their G846 error G4106 which G3739 was meet. G1163 And G2532 even as G2531 they did G1381 not G3756 like G1381 to retain G2192 God G2316 in G1722 their knowledge, G1922 God G2316 gave G3860 them G846 over G3860 to G1519 a reprobate G96 mind, G3563 to do G4160 those things which are G2520 not G3361 convenient; G2520 Being filled with G4137 all G3956 unrighteousness, G93 fornication, G4202 wickedness, G4189 covetousness, G4124 maliciousness; G2549 full G3324 of envy, G5355 murder, G5408 debate, G2054 deceit, G1388 malignity; G2550 whisperers, G5588 Backbiters, G2637 haters of God, G2319 despiteful, G5197 proud, G5244 boasters, G213 inventors G2182 of evil things, G2556 disobedient G545 to parents, G1118 Without understanding, G801 covenantbreakers, G802 without natural affection, G794 implacable, G786 unmerciful: G415 Who G3748 knowing G1921 the judgment G1345 of God, G2316 that G3754 they which commit G4238 such things G5108 are G1526 worthy G514 of death, G2288 not G3756 only G3440 do G4160 the same, G846 but G235 G2532 have pleasure G4909 in them that do G4238 them.
And G3303 G3767 the times G5550 of this ignorance G52 God G2316 winked at; G5237 but now G3569 commandeth G3853 all G3956 men G444 every where G3837 to repent: G3340 Because G1360 he hath appointed G2476 a day, G2250 in G1722 the which G3739 he will G3195 judge G2919 the world G3625 in G1722 righteousness G1343 by G1722 that man G435 whom G3739 he hath ordained; G3724 whereof he hath given G3930 assurance G4102 unto all G3956 men, in that he hath raised G450 him G846 from G1537 the dead. G3498
And I will shake H7493 all nations, H1471 and the desire H2532 of all nations H1471 shall come: H935 and I will fill H4390 this house H1004 with glory, H3519 saith H559 the LORD H3068 of hosts. H6635 The silver H3701 is mine, and the gold H2091 is mine, saith H5002 the LORD H3068 of hosts. H6635 The glory H3519 of this latter H314 house H1004 shall be greater than H1419 of the former, H7223 saith H5002 the LORD H3068 of hosts: H6635 and in this place H4725 will I give H5414 peace, H7965 saith H559 the LORD H3068 of hosts. H6635
God H433 came H935 from Teman, H8487 and the Holy One H6918 from mount H2022 Paran. H6290 Selah. H5542 His glory H1935 covered H3680 the heavens, H8064 and the earth H776 was full H4390 of his praise. H8416 And his brightness H5051 was as the light; H216 he had horns H7161 coming out of his hand: H3027 and there was the hiding H2253 of his power. H5797
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 60
Commentary on Isaiah 60 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 60
Isa 60:1-22. Israel's Glory after Her Affliction.
An ode of congratulation to Zion on her restoration at the Lord's second advent to her true position as the mother church from which the Gospel is to be diffused to the whole Gentile world; the first promulgation of the Gospel among the Gentiles, beginning at Jerusalem [Lu 24:47], is an earnest of this. The language is too glorious to apply to anything that as yet has happened.
1. Arise—from the dust in which thou hast been sitting as a mourning female captive (Isa 3:26; 52:1, 2).
shine—or, "be enlightened; for thy light cometh"; impart to others the spiritual light now given thee (Isa 60:3). The Margin and Gesenius translate, "Be enlightened"; be resplendent with posterity; imperative for the future indicative, "Thou shalt be enlightened" (Isa 58:8, 10; Eph 5:8, 14).
glory of the Lord—not merely the Shekinah, or cloud of glory, such as rested above the ark in the old dispensation, but the glory of the Lord in person (Jer 3:16, 17).
is risen—as the sun (Mal 4:2; Lu 1:78, Margin).
2. darkness … earth—the rest of the earth: in contrast with "light … upon thee" (Isa 60:1). The earth will be afterwards enlightened through Israel (Isa 9:2).
be seen—conspicuously: so the Hebrew.
3. (Isa 2:3; 11:10; 43:6; 49:22; 66:12).
kings—(Isa 49:7, 23; 52:15).
thy rising—rather, "thy sun-rising," that is, "to the brightness that riseth upon thee."
4. Lift up … eyes—Jerusalem is addressed as a female with eyes cast down from grief.
all they … they—The Gentile peoples come together to bring back the dispersed Hebrews, restore their city, and worship Jehovah with offerings.
nursed at thy side—rather "carried at thy side." It is the custom in the East to carry the children astride on the hip, with the arms around the body (Isa 66:12).
5. see—(Isa 60:4), namely, the bringing back of thy sons.
flow together—rather, "overflow with joy" [Lowth]; or, from a different Hebrew root, "be bright with joy" [Gesenius] (Job 3:4).
fear—rather, beat with the agitation of solemn joy at the marvellous sight [Horsley] (Jer 33:9).
be enlarged—swell with delight. Grief, on the contrary, contracts the heart.
abundance of … sea—the wealth of the lands beyond the sea, as in Solomon's time, the type of the coming reign of the Prince of peace.
converted—rather, "be turned," instead of being turned to purposes of sin and idolatry.
forces—rather, "riches."
6. camels—laden with merchandise; the camel is "the ship of the desert" (compare Isa 30:6).
cover thee—so many of them shall there be.
dromedaries—They have one hunch on the back, whereas the camel has two: distinguished for swiftness (Jer 2:23).
Midian—east of the Elanitic branch of the Red Sea, and stretching northward along Mount Seir. Associated with the Ishmaelites in traffic (Ge 37:25, 28).
Ephah—part of Midian, east of the Dead Sea. It abounded in camels (Jud 6:5).
Sheba—in Arabia-Felix, famed for frankincense and gold (Ps 72:15; Jer 6:20), which they traded in (Isa 45:14; Job 6:19; Eze 27:22).
7. Kedar—(Isa 21:16; So 1:5), in the south of Arabia-Deserta, or north of Arabia-Petræa; they traded in flocks (Eze 27:21).
Nebaioth—son of Ishmael, as was Kedar. Father of the Nabatheans in Arabia-Petræa.
minister—by coming up as an acceptable sacrifice.
come up with acceptance—that is, acceptably. The rams offering themselves voluntarily (Ps 68:30; Ro 12:1; 1Pe 2:5), without waiting for any other priest, answer to believers strong in faith and lamb-like meekness; and in the white fleece-like robe of sanctity [Vitringa].
house of my glory—the temple (Eze 41:1-26; Hag 2:7, 9; Mal 3:1).
8. The prophet, seeing in vision new hosts approaching quickly like a cloud of doves, asks who they are.
9. (see on Isa 42:4).
Tarshish first—The ships of Tartessus (see on Isa 2:16; Isa 23:1, that is, vessels that trade to the most distant regions) will be among the foremost to bring back the scattered Israelites (Isa 66:20).
their silver—The nations among whom the Jews have been scattered shall help them with their money in returning (Isa 60:5-7, 11, 16), as was the case at the return from Babylon (Ezr 1:4; compare Ps 68:30, 31).
unto the name … to the Holy One—rather, because of the name—because of the Holy One (compare Isa 55:5) [Lowth].
10. kings … minister unto thee—(See on Isa 60:7; Isa 49:23).
in my wrath I smote thee—(Isa 54:7, 8; 57:17).
11. (Re 21:25). The gates are ever open to receive new offerings and converts (Isa 26:2; Ac 14:27; Re 3:8). In time of peace the gates of a city are open: so, under the Prince of peace, there shall be no need of barring gates against invaders.
forces—riches.
be brought—as willing captives to the truth; or, if not willingly, be bought by judgments to submit to Israel (Isa 60:12, 14). Gesenius explains it, "may come escorted by a retinue."
12. For—the reason which will lead Gentile kings and people to submit themselves; fear of the God in Israel (Zec 14:17).
13. glory—that is, the trees which adorned Lebanon; emblem of men eminent in natural gifts, devoting all that is in them to the God of Israel (Ho 14:5, 6).
fir … pine … box—rather, "the cypress … ilex … cedar."
place of my sanctuary—Jerusalem (Jer 3:17).
place of my feet—no longer the ark (Jer 3:16), "the footstool" of Jehovah (Ps 99:5; 132:7; 1Ch 28:2); but "the place of His throne, the place of the soles of His feet, where He will dwell in the midst of the children of Israel for ever," in the new temple (Eze 43:7).
14. The sons—Their fathers who "afflicted" Israel having been cut off by divine judgments (Isa 14:1, 2; 49:23).
The Zion of the Holy One—The royal court of the Holy One. Maurer translates, "Zion, the sanctuary (holy place) of Israel" (Isa 57:15; Ps 46:4).
15. forsaken—(Ps 78:60, 61).
no man went through thee—Thy land was so desolate that no traveller, or caravan, passed through thee; true only of Israel, not true of the Church (La 1:4).
excellency—glory, that is, for ever honored.
16. suck—Thou shalt draw to thyself and enjoy all that is valuable of the possessions of the Gentiles, &c. (Isa 49:23; 61:6; 66:11, 12).
know—by the favors bestowed on thee, and through thee on the Gentiles.
17. Poetically, with figurative allusion to the furniture of the temple; all things in that happy age to come shall be changed for the better.
exactors—namely, of tribute.
righteousness—All rulers in restored Jerusalem shall not only be peaceable and righteous, but shall be, as it were, "peace" and "righteousness" itself in their administration.
18. (Isa 2:4). Not only shall thy walls keep thee safe from foes, but "Salvation" shall serve as thy walls, converting thy foes into friends, and so ensuring thee perfect safety (Isa 26:1, 2).
gates—once the scene of "destruction" when victorious foes burst through them (Ne 1:3); henceforth to be not only the scene of praises, but "Praise" itself; the "gates," as the place of public concourse, were the scene of thanksgivings (2Ch 31:2; Ps 9:14; 24:7; 100:4). "Judah," the favored tribe, means "praise."
19. The sun and moon, the brightest objects by day and night, shall be eclipsed by the surpassing glory of God manifesting Himself to thee (Isa 30:26; Zec 2:5; Re 21:23; 22:5).
20. There shall be no national and spiritual obscuration again as formerly (Joe 2:10; Am 8:9).
mourning … ended—(Isa 25:8; Re 21:4).
21. all righteous—(Isa 4:3; 52:1; Re 21:27).
inherit … land—(Isa 49:8; 54:3; 65:9; Ps 37:11, 22; Mt 5:5).
branch of my planting—(Isa 61:3; Ps 92:13; Mt 15:13).
work of my hands—the converted Israelites (Isa 29:23; 45:11).
that I may be glorified—the final end of all God's gracious dealings (Isa 49:3; 61:3).
22. little one—Even one, and that the smallest in number and rank, shall be multiplied a thousandfold in both respects (Mic 5:2; Mt 13:31, 32).
his time—not our time; we might wish to hasten it, but it will come in due time, as in the case of Jesus' first coming (Ga 4:4); so in that of the restoration of Israel and the conversion of the world (Isa 66:8; Hab 2:3; Ac 1:7; Heb 10:37).