26 If any man G1536 among G1722 you G5213 seem G1380 to be G1511 religious, G2357 and bridleth G5468 not G3361 his G846 tongue, G1100 but G235 deceiveth G538 his own G846 heart, G2588 this man's G5127 religion G2356 is vain. G3152
For G1063 in many things G4183 we offend G4417 all. G537 If any man G1536 offend G4417 not G3756 in G1722 word, G3056 the same G3778 is a perfect G5046 man, G435 and able G1415 also G2532 to bridle G5468 the whole G3650 body. G4983 Behold, G2400 we put G906 bits G5469 in G1519 the horses' G2462 mouths, G4750 that G4314 they G846 may obey G3982 us; G2254 and G2532 we turn about G3329 their G846 whole G3650 body. G4983 Behold G2400 also G2532 the ships, G4143 which though they be G5607 so great, G5082 and G2532 are driven G1643 of G5259 fierce G4642 winds, G417 yet are they turned about G3329 with G5259 a very small G1646 helm, G4079 whithersoever G3699 G302 the governor G2116 listeth. G3730 G1014 Even G2532 so G3779 the tongue G1100 is G2076 a little G3398 member, G3196 and G2532 boasteth great things. G3166 Behold, G2400 how great G2245 a matter G5208 a little G3641 fire G4442 kindleth! G381 And G2532 the tongue G1100 is a fire, G4442 a world G2889 of iniquity: G93 so G3779 is G2525 the tongue G1100 among G1722 our G2257 members, G3196 that it defileth G4695 the whole G3650 body, G4983 and G2532 setteth on fire G5394 the course G5164 of nature; G1078 and G2532 it is set on fire G5394 of G5259 hell. G1067
A man H376 shall eat H398 good H2896 by the fruit H6529 of his mouth: H6310 but the soul H5315 of the transgressors H898 shall eat violence. H2555 He that keepeth H5341 his mouth H6310 keepeth H8104 his life: H5315 but he that openeth wide H6589 his lips H8193 shall have destruction. H4288
[[To the chief Musician, H5329 even to Jeduthun, H3038 A Psalm H4210 of David.]] H1732 I said, H559 I will take heed H8104 to my ways, H1870 that I sin H2398 not with my tongue: H3956 I will keep H8104 my mouth H6310 with a bridle, H4269 while the wicked H7563 is before me. I was dumb H481 with silence, H1747 I held my peace, H2814 even from good; H2896 and my sorrow H3511 was stirred. H5916
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 1
Commentary on James 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The General Epistle of James
Chapter 1
After the inscription and salutation (v. 1) Christians are taught how to conduct themselves when under the cross. Several graces and duties are recommended; and those who endure their trials and afflictions as the apostle here directs are pronounced blessed and are assured of a glorious reward (v. 2-12). But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good (v. 13-18). All passion, and rash anger, and vile affections, ought to be suppressed. The word of God should be made our chief study: and what we hear and know of it we must take care to practise, otherwise our religion will prove but a vain thing. To this is added an account wherein pure religion consists (v. 19-27).
Jam 1:1
We have here the inscription of this epistle, which consists of three principal parts.
Jam 1:2-12
We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed:-
Jam 1:13-18
Jam 1:19-27
In this part of the chapter we are required,