6 For he shall be like the heath H6199 in the desert, H6160 and shall not see H7200 when good H2896 cometh; H935 but shall inhabit H7931 the parched places H2788 in the wilderness, H4057 in a salt H4420 land H776 and not inhabited. H3427
And that the whole land H776 thereof is brimstone, H1614 and salt, H4417 and burning, H8316 that it is not sown, H2232 nor beareth, H6779 nor any grass H6212 groweth H5927 therein, like the overthrow H4114 of Sodom, H5467 and Gomorrah, H6017 Admah, H126 and Zeboim, H6636 which the LORD H3068 overthrew H2015 in his anger, H639 and in his wrath: H2534
Whose house H1004 I have made H7760 the wilderness, H6160 and the barren H4420 land his dwellings. H4908
And Abimelech H40 fought H3898 against the city H5892 all that day; H3117 and he took H3920 the city, H5892 and slew H2026 the people H5971 that was therein, and beat down H5422 the city, H5892 and sowed H2232 it with salt. H4417
Then a lord H7991 on whose hand H3027 the king H4428 leaned H8172 answered H6030 the man H376 of God, H430 and said, H559 Behold, if the LORD H3068 would make H6213 windows H699 in heaven, H8064 might this thing H1697 be? And he said, H559 Behold, thou shalt see H7200 it with thine eyes, H5869 but shalt not eat H398 thereof.
And that lord H7991 answered H6030 the man H376 of God, H430 and said, H559 Now, behold, if the LORD H3068 should make H6213 windows H699 in heaven, H8064 might such a thing H1697 be? And he said, H559 Behold, thou shalt see H7200 it with thine eyes, H5869 but shalt not eat H398 thereof. And so it fell out unto him: for the people H5971 trode H7429 upon him in the gate, H8179 and he died. H4191
Can the rush H1573 grow up H1342 without mire? H1207 can H7685 the flag H260 grow H7685 without H1097 water? H4325 Whilst it is yet in his greenness, H3 and not cut down, H6998 it withereth H3001 before H6440 any other herb. H2682 So are the paths H734 of all that forget H7911 God; H410 and the hypocrite's H2611 hope H8615 shall perish: H6
He shall not depart H5493 out of darkness; H2822 the flame H7957 shall dry up H3001 his branches, H3127 and by the breath H7307 of his mouth H6310 shall he go away. H5493 Let not him that is deceived H8582 trust H539 in vanity: H7723 for vanity H7723 shall be his recompence. H8545 It shall be accomplished H4390 before H3808 his time, H3117 and his branch H3712 shall not be green. H7488 He shall shake off H2554 his unripe grape H1154 as the vine, H1612 and shall cast off H7993 his flower H5328 as the olive. H2132 For the congregation H5712 of hypocrites H2611 shall be desolate, H1565 and fire H784 shall consume H398 the tabernacles H168 of bribery. H7810
The ungodly H7563 are not so: but are like the chaff H4671 which the wind H7307 driveth away. H5086
When the wicked H7563 spring H6524 as the grass, H6212 and when all the workers H6466 of iniquity H205 do flourish; H6692 it is that they shall be destroyed H8045 for ever: H5703
Let them be as the grass H2682 upon the housetops, H1406 which withereth H3001 afore H6927 it groweth up: H8025 Wherewith the mower H7114 filleth H4390 not his hand; H3709 nor he that bindeth sheaves H6014 his bosom. H2683 Neither do they which go by H5674 say, H559 The blessing H1293 of the LORD H3068 be upon you: we bless H1288 you in the name H8034 of the LORD. H3068
For ye shall be as an oak H424 whose leaf H5929 fadeth, H5034 and as a garden H1593 that hath no water. H4325
But the miry places H1207 thereof and the marishes H1360 thereof shall not be healed; H7495 they shall be given H5414 to salt. H4417
Therefore as I live, H2416 saith H5002 the LORD H3068 of hosts, H6635 the God H430 of Israel, H3478 Surely Moab H4124 shall be as Sodom, H5467 and the children H1121 of Ammon H5983 as Gomorrah, H6017 even the breeding H4476 of nettles, H2738 and saltpits, H4379 H4417 and a perpetual H5704 H5769 desolation: H8077 the residue H7611 of my people H5971 shall spoil H962 them, and the remnant H3499 of my people H1471 shall possess H5157 them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 17
Commentary on Jeremiah 17 Matthew Henry Commentary
Chapter 17
In this chapter,
Jer 17:1-4
The people had asked (ch. 16:10), What is our iniquity, and what is our sin? as if they could not be charged with any thing worth speaking of, for which God should enter into judgment with them; their challenge was answered there, but here we have a further reply to it, in which,
Jer 17:5-11
It is excellent doctrine that is preached in these verses, and of general concern and use to us all, and it does not appear to have any particular reference to the present state of Judah and Jerusalem. The prophet's sermons were not all prophetical, but some of them practical; yet this discourse, which probably we have here only the heads of, would be of singular use to them by way of caution not to misplace their confidence in the day of their distress. Let us all learn what we are taught here,
Jer 17:12-18
Here, as often before, we have the prophet retired for private meditation, and alone with God. Those ministers that would have comfort in their work must be much so. In his converse here with God and his own heart he takes the liberty which devout souls sometimes use in their soliloquies, to pass from one thing to another, without tying themselves too strictly to the laws of method and coherence.
Jer 17:19-27
These verses are a sermon concerning sabbath-sanctification. It is a word which the prophet received from the Lord, and was ordered to deliver in the most solemn and public manner to the people; for they were sent not only to reprove sin, and to press obedience, in general, but they must descend to particulars. This message concerning the sabbath was probably sent in the days of Josiah, for the furtherance of that work of reformation which he set on foot; for the promises here (v. 25, 26) are such as I think we scarcely find when things come nearer to the extremity. This message must be proclaimed in all the places of concourse, and therefore inthe gates, not only because through them people were continually passing and repassing, but because in them they kept their courts and laid up their stores. It must be proclaimed (as the king or queen is usually proclaimed) at the court-gate first, the gate by which the kings of Judah come in and go out, v. 19. Let them be told their duty first, particularly this duty; for, if sabbaths be not sanctified as they should be, the rulers of Judah are to be contended with (so they were, Neh. 13:17), for they are certainly wanting in their duty. He must also preach it in all the gates of Jerusalem. It is a matter of great and general concern; therefore let all take notice of it. Let the kings of Judah hear the word of the Lord (for, high as they are, he is above them), and all the inhabitants of Jerusalem, for, mean as they are, he takes notice of them, and of what they say and do on sabbath days. Observe,