3 Then said H559 the LORD H3068 unto me, What seest H7200 thou, Jeremiah? H3414 And I said, H559 Figs; H8384 the good H2896 figs, H8384 very H3966 good; H2896 and the evil, H7451 very H3966 evil, H7451 that cannot be eaten, H398 they are so evil. H7455
And he said, H559 Amos, H5986 what seest H7200 thou? And I said, H559 A basket H3619 of summer fruit. H7019 Then said H559 the LORD H3068 unto me, The end H7093 is come H935 upon my people H5971 of Israel; H3478 I will not again H3254 pass H5674 by them any more.
Moreover the word H1697 of the LORD H3068 came unto me, saying, H559 Jeremiah, H3414 what seest H7200 thou? And I said, H559 I see H7200 a rod H4731 of an almond tree. H8247 Then said H559 the LORD H3068 unto me, Thou hast well H3190 seen: H7200 for I will hasten H8245 my word H1697 to perform H6213 it. And the word H1697 of the LORD H3068 came unto me the second time, H8145 saying, H559 What seest H7200 thou? And I said, H559 I see H7200 a seething H5301 pot; H5518 and the face H6440 thereof is toward H6440 the north. H6828 Then the LORD H3068 said H559 unto me, Out of the north H6828 an evil H7451 shall break forth H6605 upon all the inhabitants H3427 of the land. H776
And said H559 unto me, What seest H7200 thou? And I said, H559 I have looked, H7200 and behold a candlestick H4501 all of gold, H2091 with a bowl H1531 upon the top H7218 of it, and his seven H7651 lamps H5216 thereon, and seven H7651 pipes H4166 to the seven H7651 lamps, H5216 which are upon the top H7218 thereof:
And G2532 before G1715 him G846 shall be gathered G4863 all G3956 nations: G1484 and G2532 he shall separate G873 them G846 one G240 from G575 another, G240 as G5618 a shepherd G4166 divideth G873 his sheep G4263 from G575 the goats: G2056 And G2532 he shall set G2476 G3303 the sheep G4263 on G1537 his G846 right hand, G1188 but G1161 the goats G2055 on G1537 the left. G2176
(Beforetime H6440 in Israel, H3478 when a man H376 went H3212 to enquire H1875 of God, H430 thus he spake, H559 Come, H3212 and let us go H3212 to the seer: H7200 for he that is now H3117 called a Prophet H5030 was beforetime H6440 called H7121 a Seer.) H7200
Then the angel H4397 that talked H1696 with me went forth, H3318 and said H559 unto me, Lift up H5375 now thine eyes, H5869 and see H7200 what is this that goeth forth. H3318 And I said, H559 What is it? And he said, H559 This is an ephah H374 that goeth forth. H3318 He said H559 moreover, This is their resemblance H5869 through all the earth. H776 And, behold, there was lifted up H5375 a talent H3603 of lead: H5777 and this is a H259 woman H802 that sitteth H3427 in the midst H8432 of the ephah. H374 And he said, H559 This is wickedness. H7564 And he cast H7993 it into the midst H8432 of the ephah; H374 and he cast H7993 the weight H68 of lead H5777 upon the mouth H6310 thereof. Then lifted I up H5375 mine eyes, H5869 and looked, H7200 and, behold, there came out H3318 two H8147 women, H802 and the wind H7307 was in their wings; H3671 for they had H2007 wings H3671 like the wings H3671 of a stork: H2624 and they lifted up H5375 the ephah H374 between the earth H776 and the heaven. H8064 Then said H559 I to the angel H4397 that talked H1696 with me, Whither do these bear H3212 the ephah? H374 And he said H559 unto me, To build H1129 it an house H1004 in the land H776 of Shinar: H8152 and it shall be established, H3559 and set H3240 there upon her own base. H4369
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 24
Commentary on Jeremiah 24 Keil & Delitzsch Commentary
The Two Fig Baskets-an emblem of the future of Judah's people. - Jeremiah 24:1 . "Jahveh caused me to see, and behold two baskets of figs set before the temple of Jahveh, after Nebuchadrezzar had carried captive Jechoniah, the son of Jehoiakim, king of Judah, and the princes of Judah, and the work-people and the smiths from Jerusalem, and had brought them to Babylon. Jeremiah 24:2 . One basket had very good figs like the early figs, the other basket very bad figs, which could not be eaten for badness. Jeremiah 24:3 . And Jahveh said to me: What seest thou, Jeremiah? and I said: Figs; the good figs are very good, and the bad figs very bad, which cannot be eaten for badness. Jeremiah 24:4 . Then came the word of Jahveh unto me, saying: Jeremiah 24:5 . Thus saith Jahveh, the God of Israel: Like these good figs, so will I look on the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good; Jeremiah 24:6 . And I will set mine eye upon them for good, and will bring them back again to this land, and build them and not pull down, and plant them and not pluck up. Jeremiah 24:7 . And I give them an heart to know me, that I am Jahveh; and they shall be my people, and I will be their God; for they will return unto me with their whole heart. Jeremiah 24:8 . And as the bad figs, which cannot be eaten for badness, yea thus saith Jahveh, so will I make Zedekiah the king of Judah, and his princes and the residue of Jerusalem, them that are left remaining in this land and them that dwell in Egypt. Jeremiah 24:9 . I give them up for ill-usage, for trouble to all kingdoms of the earth, for a reproach and a by-word, for a taunt and for a curse in all the places whither I shall drive them. Jeremiah 24:10. and I send among them the sword, the famine, and the plague, till they be consumed from off the land that I gave to them and to their fathers."
This vision resembles in form and substance that in Amos 8:1-3. The words: Jahveh caused me to see, point to an inward event, a seeing with the eyes of the spirit, not of the body. The time is, Jeremiah 24:1, precisely given: after Nebuchadnezzar had carried to Babylon King Jechoniah, with the princes and a part of the people; apparently soon after this deportation, at the beginning of the reign of Zedekiah, the king set up by Nebuchadnezzar over Judah. Cf. 2 Kings 24:14-17. - The Lord caused the prophet to see in spirit two baskets of figs ( דּוּדאים , from דּוּדי , equivalent to דּוּד , Jeremiah 24:2), מוּעדים (from יעד ) in the place appointed therefor ( מועד( rofereh ) before the temple. We are not to regard these figs as an offering brought to Jahveh (Graf); and so neither are we to think here of the place where first-fruits or tithes were offered to the Lord, Exodus 23:19., Deuteronomy 26:2. The two baskets of figs have nothing to do with first-fruits. They symbolize the people, those who appear before the Lord their God, namely, before the altar of burnt-offering; where the Lord desired to appear to, to meet with His people ( נועד , Exodus 29:42.), so as to sanctify it by His glory, Exodus 29:43. מוּעדים therefore means: placed in the spot appointed by the Lord for His meeting with Israel.
"The one basket very good figs" is short for: the basket was quite full of very good figs; cf. Friedr. W. M. Philippi, on the Nature and Origin of the Status constr. in Hebrew (1871), p. 93. The comparison to early figs serves simply to heighten the idea of very good; for the first figs, those ripened at the end of June, before the fruit season in August, were highly prized dainties. Cf. Isaiah 28:4; Hosea 9:10.
The question: what seest thou? serves merely to give the object seen greater prominence, and does not imply the possibility of seeing wrong (Nהg. ).
The interpretation of the symbol. Jeremiah 24:5. Like the good figs, the Lord will look on the captives in Chaldea for good ("for good" belongs to the verb "look on them"). The point of resemblance is: as one looks with pleasure on good figs, takes them and keeps them, so will I bestow my favour on Judah's captives. Looking on them for good is explained, Jeremiah 24:6 : the Lord will set His eye on them, bring them back into their land and build them up again. With "build them," etc., cf. Jeremiah 1:10. The building and planting of the captives is not to consist solely in the restoration of their former civil well-being, but will be a spiritual regeneration of the people. God will give them a heart to know Him as their God, so that they may be in truth His people, and He their God. "For they will return," not: when they return (Ew., Hitz.). The turning to the Lord cannot be regarded as the condition of their receiving favour, because God will give them a heart to know Him; it is the working of the knowledge of the Lord put in their hearts. And this is adduced to certify the idea that they will then be really the Lord's people.
And as one deals with the bad uneatable figs, i.e., throws them away, so will the Lord deliver up to ignominious ruin Zedekiah with his princes and the remainder of the people, both those still staying in the land and those living in Egypt. This, the fate awaiting them, is more fully described in Jeremiah 24:9 and Jeremiah 24:10. In Jeremiah 24:8 the "yea, thus saith," is inserted into the sentence by way of repetition of the "thus saith," Jeremiah 24:5. כּן is resumed and expanded by וּנתתּים in Jeremiah 24:9. The "princes" are Zedekiah's courtiers. Those in Egypt are they who during the war had fled thither to hide themselves from judgment. From the beginning of Jeremiah 24:9 to הארץ is verbally the same as Jeremiah 15:4, save that לרעה is added to make more marked the contrast to לטובּהּ , Jeremiah 24:5 - the evil, namely, that is done to them. Hitz., Ew., Umbr., Gr., following the lxx, delete this word, but without due cause. The further description of the ill-usage in "for a reproach," etc., is based on Deuteronomy 28:37; and is intensified by the addition of "and for an object of cursing," to show that in their case the curse there recorded will be fulfilled. From the last words, according to which disgrace will light on them in all the lands they are driven into, it appears that captivity will fall to the lot of such as are yet to be found in the land. But captivity involves new hostile invasions, and a repeated siege and capture of Jerusalem; during which many will perish by sword, famine, and plague. Thus and by deportation they shall be utterly rooted out of the land of their fathers. Cf. Jeremiah 29:17., where Jeremiah repeats the main idea of this threatening.