25 And all the kings H4428 of Zimri, H2174 and all the kings H4428 of Elam, H5867 and all the kings H4428 of the Medes, H4074
The children H1121 of Shem; H8035 Elam, H5867 and Asshur, H804 and Arphaxad, H775 and Lud, H3865 and Aram. H758
And it shall come to pass in that day, H3117 that the Lord H136 shall set H3254 his hand H3027 again H3254 the second time H8145 to recover H7069 the remnant H7605 of his people, H5971 which shall be left, H7604 from Assyria, H804 and from Egypt, H4714 and from Pathros, H6624 and from Cush, H3568 and from Elam, H5867 and from Shinar, H8152 and from Hamath, H2574 and from the islands H339 of the sea. H3220
The word H1697 of the LORD H3068 that came to Jeremiah H3414 the prophet H5030 against Elam H5867 in the beginning H7225 of the reign H4438 of Zedekiah H6667 king H4428 of Judah, H3063 saying, H559 Thus saith H559 the LORD H3068 of hosts; H6635 Behold, I will break H7665 the bow H7198 of Elam, H5867 the chief H7225 of their might. H1369 And upon Elam H5867 will I bring H935 the four H702 winds H7307 from the four H702 quarters H7098 of heaven, H8064 and will scatter H2219 them toward all those winds; H7307 and there shall be no nation H1471 whither the outcasts H5080 of Elam H5867 H5769 shall not come. H935 For I will cause Elam H5867 to be dismayed H2865 before H6440 their enemies, H341 and before H6440 them that seek H1245 their life: H5315 and I will bring H935 evil H7451 upon them, even my fierce H2740 anger, H639 saith H5002 the LORD; H3068 and I will send H7971 the sword H2719 after H310 them, till I have consumed H3615 them: And I will set H7760 my throne H3678 in Elam, H5867 and will destroy H6 from thence the king H4428 and the princes, H8269 saith H5002 the LORD. H3068 But it shall come to pass in the latter H319 days, H3117 that I will bring again H7725 H7725 the captivity H7622 H7622 of Elam, H5867 saith H5002 the LORD. H3068
Make bright H1305 the arrows; H2671 gather H4390 the shields: H7982 the LORD H3068 hath raised up H5782 the spirit H7307 of the kings H4428 of the Medes: H4074 for his device H4209 is against Babylon, H894 to destroy H7843 it; because it is the vengeance H5360 of the LORD, H3068 the vengeance H5360 of his temple. H1964
And it came to pass in the days H3117 of Amraphel H569 king H4428 of Shinar, H8152 Arioch H746 king H4428 of Ellasar, H495 Chedorlaomer H3540 king H4428 of Elam, H5867 and Tidal H8413 king H4428 of nations; H1471
There is Elam H5867 and all her multitude H1995 round about H5439 her grave, H6900 all of them slain, H2491 fallen H5307 by the sword, H2719 which are gone down H3381 uncircumcised H6189 into the nether parts H8482 of the earth, H776 which caused H5414 their terror H2851 in the land H776 of the living; H2416 yet have they borne H5375 their shame H3639 with them that go down H3381 to the pit. H953
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 25
Commentary on Jeremiah 25 Matthew Henry Commentary
Chapter 25
The prophecy of this chapter bears date some time before those prophecies in the chapters next foregoing, for they are not placed in the exact order of time in which they were delivered. This is dated in the first year of Nebuchadrezzar, that remarkable year when the sword of the Lord began to be drawn and furbished. Here is,
Jer 25:1-7
We have here a message from God concerning all the people of Judah (v. 1), which Jeremiah delivered, in his name, unto all the people of Judah, v. 2. Note, That which is of universal concern ought to be of universal cognizance. It is fit that the word which concerns all the people, as the word of God does, the word of the gospel particularly, should be divulged to all in general, and, as far as may be, addressed to each in particular. Jeremiah had been sent to the house of the king (ch. 22:1), and he took courage to deliver his message to them, probably when they had all come up to Jerusalem to worship at one of the solemn feasts; then he had them together, and it was to be hoped then, if ever, they would be well disposed to hear counsel and receive instruction.
This prophecy is dated in the fourth year of Jehoiakim and the first of Nebuchadrezzar. It was in the latter end of Jehoiakim's third year that Nebuchadrezzar began to reign by himself alone (having reigned some time before in conjunction with his father), as appears, Dan. 1:1. But Jehoiakim's fourth year was begun before Nebuchadrezzar's first was completed. Now that that active, daring, martial prince began to set up for the world's master, God, by his prophet, gives notice that he is his servant, and intimates what work he intends to employ him in, that his growing greatness, which was so formidable to the nations, might not be construed as any reflection upon the power and providence of God in the government of the world. Nebuchadrezzar should not bid so fair for universal monarchy (I should have said universal tyranny) but that God had purposes of his own to serve by him, in the execution of which the world shall see the meaning of God's permitting and ordering a thing that seemed such a reflection on his sovereignty and goodness.
Now in this message we may observe the great pains that had been taken with the people to bring them to repentance, which they are here put in mind of, as an aggravation of their sin and a justification of God in his proceedings against them.
Jer 25:8-14
Here is the sentence grounded upon the foregoing charge: "Because you have not heard my words, I must take another course with you,' v. 8. Note, When men will not regard the judgments of God's mouth they may expect to feel the judgments of his hands, to hear the rod, since they would not hear the word; for the sinner must either be parted from his sin or perish in it. Wrath comes without remedy against those only that sin without repentance. It is not so much men's turning aside that ruins them as their not returning.
Jer 25:15-29
Under the similitude of a cup going round, which all the company must drink of, is here represented the universal desolation that was now coming upon that part of the world which Nebuchadrezzar, who just now began to reign and act, was to be the instrument of, and which should at length recoil upon his own country. The cup in the vision is to be a sword in the accomplishment of it: so it is explained, v. 16. It is the sword that I will send among them, the sword of war, that should be irresistibly strong and implacably cruel.
Jer 25:30-38
We have, in these verses, a further description of those terrible desolations which the king of Babylon with his armies should make in all the countries and nations round about Jerusalem. In Jerusalem God had erected his temple; there were his oracles and ordinances, which the neighbouring nations should have attended to and might have received benefit by; thither they should have applied for the knowledge of God and their duty, and then they might have had reason to bless God for their neighbourhood to Jerusalem; but they, instead of that, taking all opportunities either to debauch or to disturb that holy city, when God came to reckon with Jerusalem because it learned so much of the way of the nations, he reckoned with the nations because they learned so little of the way of Jerusalem.
They will soon be aware of Nebuchadrezzar's making war upon them; but the prophet is here directed to tell them that it is God himself that makes war upon them, a God with whom there is no contending.