14 Therefore hearken H8085 not unto the words H1697 of the prophets H5030 that speak H559 unto you, saying, H559 Ye shall not serve H5647 the king H4428 of Babylon: H894 for they prophesy H5012 a lie H8267 unto you.
Therefore hearken H8085 not ye to your prophets, H5030 nor to your diviners, H7080 nor to your dreamers, H2472 nor to your enchanters, H6049 nor to your sorcerers, H3786 which speak H559 unto you, saying, H559 Ye shall not serve H5647 the king H4428 of Babylon: H894 For they prophesy H5012 a lie H8267 unto you, to remove you far H7368 from your land; H127 and that I should drive you out, H5080 and ye should perish. H6
For thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Let not your prophets H5030 and your diviners, H7080 that be in the midst H7130 of you, deceive H5377 you, neither hearken H8085 to your dreams H2472 which ye cause to be dreamed. H2492 For they prophesy H5012 falsely H8267 unto you in my name: H8034 I have not sent H7971 them, saith H5002 the LORD. H3068
For G1063 such G5108 are false apostles, G5570 deceitful G1386 workers, G2040 transforming themselves G3345 into G1519 the apostles G652 of Christ. G5547 And G2532 no G3756 marvel; G2298 for G1063 Satan G4567 himself G846 is transformed G3345 into G1519 an angel G32 of light. G5457 Therefore G3767 it is no G3756 great thing G3173 if G1499 his G846 ministers G1249 also G1499 be transformed G3345 as G5613 the ministers G1249 of righteousness; G1343 whose G3739 end G5056 shall be G2071 according G2596 to their G846 works. G2041
And the LORD H3068 said H559 unto him, Wherewith? And he said, H559 I will go forth, H3318 and I will be a lying H8267 spirit H7307 in the mouth H6310 of all his prophets. H5030 And he said, H559 Thou shalt persuade H6601 him, and prevail H3201 also: go forth, H3318 and do H6213 so. Now therefore, behold, the LORD H3068 hath put H5414 a lying H8267 spirit H7307 in the mouth H6310 of all these thy prophets, H5030 and the LORD H3068 hath spoken H1696 evil H7451 concerning thee.
For precept H6673 must be upon precept, H6673 precept H6673 upon precept; H6673 line H6957 upon line, H6957 line H6957 upon line; H6957 here a little, H2191 and there a little: H2191 For with stammering H3934 lips H8193 and another H312 tongue H3956 will he speak H1696 to this people. H5971 To whom he said, H559 This is the rest H4496 wherewith ye may cause the weary H5889 to rest; H5117 and this is the refreshing: H4774 yet they would H14 not hear. H8085 But the word H1697 of the LORD H3068 was unto them precept H6673 upon precept, H6673 precept H6673 upon precept; H6673 line H6957 upon line, H6957 line H6957 upon line; H6957 here a little, H2191 and there a little; H2191 that they might go, H3212 and fall H3782 backward, H268 and be broken, H7665 and snared, H3369 and taken. H3920
They have seen H2372 vanity H7723 and lying H3577 divination, H7081 saying, H559 The LORD H3068 saith: H5002 and the LORD H3068 hath not sent H7971 them: and they have made others to hope H3176 that they would confirm H6965 the word. H1697 Have ye not seen H2372 a vain H7723 vision, H4236 and have ye not spoken H1696 a lying H3577 divination, H4738 whereas ye say, H559 The LORD H3068 saith H5002 it; albeit I have not spoken? H559 Therefore thus saith H559 the Lord H136 GOD; H3069 Because ye have spoken H1696 vanity, H7723 and seen H2372 lies, H3577 therefore, behold, I am against you, saith H5002 the Lord H136 GOD. H3069 And mine hand H3027 shall be upon the prophets H5030 that see H2374 vanity, H7723 and that divine H7080 lies: H3577 they shall not be in the assembly H5475 of my people, H5971 neither shall they be written H3789 in the writing H3791 of the house H1004 of Israel, H3478 neither shall they enter H935 into the land H127 of Israel; H3478 and ye shall know H3045 that I am the Lord H136 GOD. H3069 Because, even because they have seduced H2937 my people, H5971 saying, H559 Peace; H7965 and there was no peace; H7965 and one built up H1129 a wall, H2434 and, lo, H2009 others daubed H2902 it with untempered H8602 morter: Say H559 unto them which daub H2902 it with untempered H8602 morter, that it shall fall: H5307 there shall be an overflowing H7857 shower; H1653 and ye, H859 O great hailstones, H417 H68 shall fall; H5307 and a stormy H5591 wind H7307 shall rend H1234 it. Lo, when the wall H7023 is fallen, H5307 shall it not be said H559 unto you, Where is the daubing H2915 wherewith ye have daubed H2902 it? Therefore thus saith H559 the Lord H136 GOD; H3069 I will even rend H1234 it with a stormy H5591 wind H7307 in my fury; H2534 and there shall be an overflowing H7857 shower H1653 in mine anger, H639 and great hailstones H417 H68 in my fury H2534 to consume H3617 it. So will I break down H2040 the wall H7023 that ye have daubed H2902 with untempered H8602 morter, and bring H5060 it down to the ground, H776 so that the foundation H3247 thereof shall be discovered, H1540 and it shall fall, H5307 and ye shall be consumed H3615 in the midst H8432 thereof: and ye shall know H3045 that I am the LORD. H3068 Thus will I accomplish H3615 my wrath H2534 upon the wall, H7023 and upon them that have daubed H2902 it with untempered H8602 morter, and will say H559 unto you, The wall H7023 is no more, neither they that daubed H2902 it;
Because with lies H8267 ye have made the heart H3820 of the righteous H6662 sad, H3512 whom I have not made sad; H3510 and strengthened H2388 the hands H3027 of the wicked, H7451 that he should not return H7725 from his wicked H7563 way, H1870 by promising him life: H2421 Therefore ye shall see H2372 no more vanity, H7723 nor divine H7080 divinations: H7081 for I will deliver H5337 my people H5971 out of your hand: H3027 and ye shall know H3045 that I am the LORD. H3068
But G1161 there were G1096 false prophets G5578 also G2532 among G1722 the people, G2992 even G2532 as G5613 there shall be G2071 false teachers G5572 among G1722 you, G5213 who G3748 privily shall bring in G3919 damnable G684 heresies, G139 even G2532 denying G720 the Lord G1203 that bought G59 them, G846 and bring G1863 upon themselves G1438 swift G5031 destruction. G684 And G2532 many G4183 shall follow G1811 their G846 pernicious ways; G684 by reason of G1223 whom G3739 the way G3598 of truth G225 shall be evil spoken of. G987 And G2532 through G1722 covetousness G4124 shall they with feigned G4112 words G3056 make merchandise G1710 of you: G5209 whose G3739 judgment G2917 now of a long time G1597 lingereth G691 not, G3756 and G2532 their G846 damnation G684 slumbereth G3573 not. G3756
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 27
Commentary on Jeremiah 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Jer 27:1-22. The Futility of Resisting Nebuchadnezzar Illustrated to the Ambassadors of the Kings, Desiring to Have the King of Judah Confederate with Them, under the Type of Yokes. Jeremiah Exhorts Them and Zedekiah to Yield.
1. Jehoiakim—The prophecy that follows was according to this reading given in the fourth year of Jehoiakim, fifteen years before it was published in the reign of Zedekiah to whom it refers; it was thus long deposited in the prophet's bosom, in order that by it he might be supported under trials in his prophetic career in the interim [Calvin]. But "Zedekiah" may be the true reading. So the Syriac and Arabic Versions. Jer 27:3, 12; Jer 28:1, confirm this; also, one of Kennicott's manuscripts. The English Version reading may have originated from Jer 26:1. "Son of Josiah" applies to Zedekiah as truly as to "Jehoiakim" or "Eliakim." The fourth year may, in a general sense here, as in Jer 28:1, be called "the beginning of his reign," as it lasted eleven years (2Ki 24:18). It was not long after the fourth year of his reign that he rebelled against Nebuchadnezzar (Jer 51:59; 52:3; 2Ki 24:20), in violation of an oath before God (2Ch 36:13).
2. bonds—by which the yoke is made fast to the neck (Jer 5:5).
yokes—literally, the carved piece of wood attached at both ends to the two yokes on the necks of a pair of oxen, so as to connect them. Here the yoke itself. The plural is used, as he was to wear one himself, and give the others to the ambassadors; (Jer 27:3; 28:10, 12) proves that the symbolical act was in this instance (though not in others, Jer 25:15) actually done (compare Isa 20:2, &c.; Eze 12:3, 11, 18).
3. And send them to the king of Edom, &c.—Appropriate symbol, as these ambassadors had come to Jerusalem to consult as to shaking off the yoke of Nebuchadnezzar. According to Pherecydes in Clement of Alexandria [Miscellanies, 567], Idanthura, king of the Scythians, intimated to Darius, who had crossed the Danube, that he would lead an army against him, by sending him, instead of a letter, a mouse, a frog, a bird, an arrow, and a plough. The task assigned to Jeremiah required great faith, as it was sure to provoke alike his own countrymen and the foreign ambassadors and their kings, by a seeming insult, at the very time that all were full of confident hopes grounded on the confederacy.
5. God here, as elsewhere, connects with the symbol doctrine, which is as it were its soul, without which it would be not only cold and frivolous, but even dead [Calvin]. God's mention of His supreme power is in order to refute the pride of those who rely on their own power (Isa 45:12).
given it unto whom it seemed meet unto me—(Ps 115:15, 16; Da 4:17, 25, 32). Not for his merits, but of My own sole good pleasure [Estius].
6. beasts of the field—not merely the horses to carry his Chaldean soldiers, and oxen to draw his provisions [Grotius]; not merely the deserts, mountains, and woods, the haunts of wild beasts, implying his unlimited extent of empire [Estius]; but the beasts themselves by a mysterious instinct of nature. A reproof to men that they did not recognize God's will, which the very beasts acknowledged (compare Isa 1:3). As the beasts are to submit to Christ, the Restorer of the dominion over nature, lost by the first Adam (compare Ge 1:28; 2:19, 20; Ps 8:6-8), so they were appointed to submit to Nebuchadnezzar, the representative of the world power and prefigurer of Antichrist; this universal power was suffered to be held by him to show the unfitness of any to wield it "until He come whose right it is" (Eze 21:27).
7. son … son's son—(2Ch 36:20). Nebuchadnezzar had four successors—Evil-merodach, his son; Neriglissar, husband of Nebuchadnezzar's daughter; his son, Labosodarchod; and Naboned (with whom his son, Belshazzar, was joint king), son of Evil-merodach. But Neriglissar and Labosodarchod were not in the direct male line; so that the prophecy held good to "his son and his son's son," and the intermediate two are omitted.
time of his land—that is, of its subjugation or its being "visited" in wrath (Jer 27:22; Jer 25:12; 29:10; 50:27; Da 5:26).
serve themselves of him—make him their servant (Jer 25:14; Isa 13:22). So "his day" for the destined day of his calamity (Job 18:20).
8. until I have consumed them by his hand—until by these consuming visitations I have brought them under his power.
9. ye—the Jews especially, for whom the address to the rest was intended.
enchanters—augurs [Calvin], from a root, the "eyes," that is, lookers at the stars and other means of taking omens of futurity; or another root, a "fixed time," observers of times: forbidden in the law (Le 19:26; De 18:10, 11, 14).
10. to remove you—expressing the event which would result. The very thing they profess by their enchantments to avert, they are by them bringing on you. Better to submit to Nebuchadnezzar, and remain in your land, than to rebel, and be removed from it.
11. serve … till it—The same Hebrew root expresses "serve" and "till," or "cultivate." Serve ye the king of Babylon, and the land will serve you [Calvin].
12. I spake also—translate, "And I spake," &c. Special application of the subject to Zedekiah.
13. Why … die—by running on your own ruin in resisting Nebuchadnezzar after this warning (Eze 18:31).
14. lie—(Jer 14:14).
15. in my name—The devil often makes God's name the plea for lies (Mt 4:6; 7:22, 23; Jer 27:15-20, the test whereby to know false prophets).
16. The "vessels" had been carried away to Babylon in the reign of Jeconiah (2Ki 24:13); also previously in that of Jehoiakim (2Ch 36:5-7).
18. at Jerusalem—that is, in other houses containing such vessels, besides the house of God and the king's palace. Nebuzara-dan, captain of the guard under Nebuchadnezzar, carried all away (2Ki 25:13-17; 2Ch 36:18). The more costly vessels had been previously removed in the reigns of Jehoiakim and Jeconiah.
19. (Jer 52:17, 20, 21).
22. until … I visit them—in wrath by Cyrus (Jer 32:5). In seventy years from the first carrying away of captives in Jehoiachin's reign (Jer 29:10; 2Ch 36:21).
restore them—by the hand of Cyrus (Ezr 1:7). By Artaxerxes (Ezr 7:19).