17 Hearken H8085 not unto them; serve H5647 the king H4428 of Babylon, H894 and live: H2421 wherefore should this city H5892 be laid waste? H2723
Then will I cause to cease H7673 from the cities H5892 of Judah, H3063 and from the streets H2351 of Jerusalem, H3389 the voice H6963 of mirth, H8342 and the voice H6963 of gladness, H8057 the voice H6963 of the bridegroom, H2860 and the voice H6963 of the bride: H3618 for the land H776 shall be desolate. H2723
But the nations H1471 that bring H935 their neck H6677 under the yoke H5923 of the king H4428 of Babylon, H894 and serve H5647 him, those will I let remain still H3240 in their own land, H127 saith H5002 the LORD; H3068 and they shall till H5647 it, and dwell H3427 therein. I spake H1696 also to Zedekiah H6667 king H4428 of Judah H3063 according to all these words, H1697 saying, H559 Bring H935 your necks H6677 under the yoke H5923 of the king H4428 of Babylon, H894 and serve H5647 him and his people, H5971 and live. H2421 Why will ye die, H4191 thou and thy people, H5971 by the sword, H2719 by the famine, H7458 and by the pestilence, H1698 as the LORD H3068 hath spoken H1696 against the nation H1471 that will not serve H5647 the king H4428 of Babylon? H894
Then said H559 Jeremiah H3414 unto Zedekiah, H6667 Thus saith H559 the LORD, H3068 the God H430 of hosts, H6635 the God H430 of Israel; H3478 If thou wilt assuredly H3318 go forth H3318 unto the king H4428 of Babylon's H894 princes, H8269 then thy soul H5315 shall live, H2421 and this city H5892 shall not be burned H8313 with fire; H784 and thou shalt live, H2421 and thine house: H1004
So they shall bring out H3318 all thy wives H802 and thy children H1121 to the Chaldeans: H3778 and thou shalt not escape out H4422 of their hand, H3027 but shalt be taken H8610 by the hand H3027 of the king H4428 of Babylon: H894 and thou shalt cause this city H5892 to be burned H8313 with fire. H784
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 27
Commentary on Jeremiah 27 Matthew Henry Commentary
Chapter 27
Jeremiah the prophet, since he cannot persuade people to submit to God's precept, and so to prevent the destruction of their country by the king of Babylon, is here persuading them to submit to God's providence, by yielding tamely to the king of Babylon, and becoming tributaries to him, which was the wisest course they could now take, and would be a mitigation of the calamity, and prevent the laying of their country waste by fire and sword; the sacrificing of their liberties would be the saving of their lives.
Thus the prophet, if they would but have hearkened to him, would have directed them in the paths of true policy as well as of true piety.
Jer 27:1-11
Some difficulty occurs in the date of this prophecy. This word is said to come to Jeremiah in the beginning of the reign of Jehoiakim (v. 1), and yet the messengers, to whom he is to deliver the badges of servitude, are said (v. 3) to come to Zedekiah king of Judah, who reigned not till eleven years after the beginning of Jehoiakim's reign. Some make it an error of the copy, and think that it should be read (v. 1), In the beginning of the reign of Zedekiah, for which some negligent scribe, having his eye on the title of the foregoing chapter, wrote Jehoiakim. And, if one would admit a mistake any where, it should be here, for Zedekiah is mentioned again (v. 12), and the next prophecy is dated the same year, and said to be in the beginning of the reign of Zedekiah, ch. 28:1. Dr. Lightfoot solves it thus: In the beginning of Jehoiakim's reign Jeremiah is to make these bonds and yokes, and to put them upon his own neck, in token of Judah's subjection to the king of Babylon, which began at that time; but he is to send them to the neighbouring kings afterwards in the reign of Zedekiah, of whose succession to Jehoiakim, and the ambassadors sent to him, mention is made by way of prediction.
Jer 27:12-22
What was said to all the nations is here with a particular tenderness applied to the nation of the Jews, for whom Jeremiah was sensibly concerned. The case at present stood thus: Judah and Jerusalem had often contested with the king of Babylon, and still were worsted; many both of their valuable persons and their valuable goods were carried to Babylon already, and some of the vessels of the Lord's house particularly. Now how this struggle would issue was the question. They had those among them at Jerusalem who pretended to be prophets, who bade them hold out and they should, in a little time, be too hard for the king of Babylon and recover all that they had lost. Now Jeremiah is sent to bid them yield and knock under, for that, instead of recovering what they had lost, they should otherwise lose all that remained; and to press them to this is the scope of these verses.