4 And I will bring again H7725 to this place H4725 Jeconiah H3204 the son H1121 of Jehoiakim H3079 king H4428 of Judah, H3063 with all the captives H1546 of Judah, H3063 that went H935 into Babylon, H894 saith H5002 the LORD: H3068 for I will break H7665 the yoke H5923 of the king H4428 of Babylon. H894
And it came to pass in the seven H7651 and thirtieth H7970 year H8141 of the captivity H1546 of Jehoiachin H3078 king H4428 of Judah, H3063 in the twelfth H8147 H6240 month, H2320 on the seven H7651 and twentieth H6242 day of the month, H2320 that Evilmerodach H192 king H4428 of Babylon H894 in the year H8141 that he began to reign H4427 did lift up H5375 the head H7218 of Jehoiachin H3078 king H4428 of Judah H3063 out of prison; H1004 H3608 And he spake H1696 kindly H2896 to him, and set H5414 his throne H3678 above the throne H3678 of the kings H4428 that were with him in Babylon; H894 And changed H8132 his prison H3608 garments: H899 and he did eat H398 bread H3899 continually H8548 before H6440 him all the days H3117 of his life. H2416 And his allowance H737 was a continual H8548 allowance H737 given H5414 him of the king, H4428 a daily H3117 H3117 rate H1697 for every day, H3117 all the days H3117 of his life. H2416
And I will cast thee out, H2904 and thy mother H517 that bare H3205 thee, into another H312 country, H776 where ye were not born; H3205 and there shall ye die. H4191 But to the land H776 whereunto they desire H5375 H5315 to return, H7725 thither shall they not return. H7725 Is this man H376 Coniah H3659 a despised H959 broken H5310 idol? H6089 is he a vessel H3627 wherein is no pleasure? H2656 wherefore are they cast out, H7993 he and his seed, H2233 and are cast H2904 into a land H776 which they know H3045 not?
And it came to pass in the seven H7651 and thirtieth H7970 year H8141 of the captivity H1546 of Jehoiachin H3078 king H4428 of Judah, H3063 in the twelfth H8147 H6240 month, H2320 in the five H2568 and twentieth H6242 day of the month, H2320 that Evilmerodach H192 king H4428 of Babylon H894 in the first year H8141 of his reign H4438 lifted up H5375 the head H7218 of Jehoiachin H3078 king H4428 of Judah, H3063 and brought him forth H3318 out of prison, H1004 H3628 And spake H1696 kindly H2896 unto him, and set H5414 his throne H3678 above H4605 the throne H3678 of the kings H4428 that were with him in Babylon, H894 And changed H8138 his prison H3608 garments: H899 and he did continually H8548 eat H398 bread H3899 before H6440 him all the days H3117 of his life. H2416 And for his diet, H737 there was a continual H8548 diet H737 given H5414 him of the king H4428 of Babylon, H894 every H3117 day H3117 a portion H1697 until the day H3117 of his death, H4194 all the days H3117 of his life. H2416
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 28
Commentary on Jeremiah 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
Jer 28:1-17. Prophecies Immediately Following Those in the Twenty-seventh Chapter. Hananiah Breaks the Yokes to Signify that Nebuchadnezzar's Yoke Shall Be Broken. Jeremiah Foretells that Yokes of Iron Are to Succeed Those of Wood, and that Hananiah Shall Die.
1. in the beginning of the reign of Zedekiah—The Jews often divided any period into two halves, the beginning and the end. As Zedekiah reigned eleven years, the fourth year would be called the beginning of his reign, especially as during the first three years affairs were in such a disturbed state that he had little power or dignity, being a tributary; but in the fourth year he became strong in power.
Hananiah—Another of this name was one of the three godly youths who braved Nebuchadnezzar's wrath in the fear of God (Da 1:6, 7; 3:12). Probably a near relation, for Azariah is associated with him; as Azur with the Hananiah here. The godly and ungodly are often in the same family (Eze 18:14-20).
Gibeon—one of the cities of the priests, to which order he must have belonged.
2. broken the yoke—I have determined to break: referring to Jeremiah's prophecy (Jer 27:12).
3. two full years—literally, "years of days." So "a month of days," that is, all its days complete (Ge 29:14, Margin; Ge 41:1). It was marvellous presumption to speak so definitely without having any divine revelation.
4. bring again … Jeconiah—not necessarily implying that Hananiah wished Zedekiah to be superseded by Jeconiah. The main point intended was that the restoration from Babylon should be complete. But, doubtless, the false prophet foretold Jeconiah's return (2Ki 24:12-15), to ingratiate himself with the populace, with whom Jeconiah was a favorite (see on Jer 22:24).
5. the prophet Jeremiah—the epithet, "the prophet," is prefixed to "Jeremiah" throughout this chapter, to correspond to the same epithet before "Hananiah"; except in Jer 28:12, where "the prophet" has been inserted in English Version. The rival claims of the true and the false prophet are thus put in the more prominent contrast.
6. Amen—Jeremiah prays for the people, though constrained to prophesy against them (1Ki 1:36). The event was the appointed test between contradictory predictions (De 18:21, 22). "Would that what you say were true!" I prefer the safety of my country even to my own estimation. The prophets had no pleasure in announcing God's judgment, but did so as a matter of stern duty, not thereby divesting themselves of their natural feelings of sorrow for their country's woe. Compare Ex 32:32; Ro 9:3, as instances of how God's servants, intent only on the glory of God and the salvation of the country, forgot self and uttered wishes in a state of feeling transported out of themselves. So Jeremiah wished not to diminish aught from the word of God, though as a Jew he uttered the wish for his people [Calvin].
8. prophets … before me—Hosea, Joel, Amos, and others.
evil—a few manuscripts, read "famine," which is more usually associated with the specification of war and pestilence (Jer 15:2; 18:21; 27:8, 13). But evil here includes all the calamities flowing from war, not merely famine, but also desolation, &c. Evil, being the more difficult reading, is less likely to be the interpolated one than famine, which probably originated in copying the parallel passages.
9. peace—Hananiah had given no warning as to the need of conversion, but had foretold prosperity unconditionally. Jeremiah does not say that all are true prophets who foretell truths in any instance (which De 13:1, 2, disproves); but asserts only the converse, namely, that whoever, as Hananiah, predicts what the event does not confirm, is a false prophet. There are two tests of prophets: (1) The event, De 18:22. (2) The word of God, Isa 8:20.
10. the yoke—(Jer 27:2). Impious audacity to break what God had appointed as a solemn pledge of the fulfilment of His word. Hence Jeremiah deigns no reply (Jer 28:11; Mt 7:6).
11. neck of all nations—opposed to Jer 27:7.
13. Thou hast broken … wood … thou shalt make … iron—Not here, "Thou hast broken … wood," and "I will make … iron" (compare Jer 28:16). The same false prophets who, by urging the Jews to rebel, had caused them to throw off the then comparatively easy yoke of Babylon, thereby brought on them a more severe yoke imposed by that city. "Yokes of iron," alluding to De 28:48. It is better to take up a light cross in our way, than to pull a heavier on our own heads. We may escape destroying providences by submitting to humbling providences. So, spiritually, contrast the "easy yoke" of Christ with the "yoke of bondage" of the law (Ac 15:10; Ga 5:1).
14. I have put—Though Hananiah and those like him were secondary instruments in bringing the iron yoke on Judea, God was the great First Cause (Jer 27:4-7).
15. makest … trust in a lie—(Jer 29:31; Eze 13:22).
16. this year … die—The prediction was uttered in the fifth month (Jer 28:1); Hananiah's death took place in the seventh month, that is, within two months after the prediction, answering with awful significance to the two years in which Hananiah had foretold that the yoke imposed by Babylon would end.
rebellion—opposition to God's plain direction, that all should submit to Babylon (Jer 29:32).