14 All thy lovers H157 have forgotten H7911 thee; they seek H1875 thee not; for I have wounded H5221 thee with the wound H4347 of an enemy, H341 with the chastisement H4148 of a cruel one, H394 for the multitude H7230 of thine iniquity; H5771 because thy sins H2403 were increased. H6105
And G2532 the ten G1176 horns G2768 which G3739 thou sawest G1492 are G1526 ten G1176 kings, G935 which G3748 have received G2983 no G3768 kingdom G932 as yet; G3768 but G235 receive G2983 power G1849 as G5613 kings G935 one G3391 hour G5610 with G3326 the beast. G2342 These G3778 have G2192 one G3391 mind, G1106 and G2532 shall give G1239 their G1438 power G1411 and G2532 strength G1849 unto the beast. G2342 These G3778 shall make war G4170 with G3326 the Lamb, G721 and G2532 the Lamb G721 shall overcome G3528 them: G846 for G3754 he is G2076 Lord G2962 of lords, G2962 and G2532 King G935 of kings: G935 and G2532 they that are with G3326 him G846 are called, G2822 and G2532 chosen, G1588 and G2532 faithful. G4103 And G2532 he saith G3004 unto me, G3427 The waters G5204 which G3739 thou sawest, G1492 where G3757 the whore G4204 sitteth, G2521 are G1526 peoples, G2992 and G2532 multitudes, G3793 and G2532 nations, G1484 and G2532 tongues. G1100 And G2532 the ten G1176 horns G2768 which G3739 thou sawest G1492 upon G1909 the beast, G2342 these G3778 shall hate G3404 the whore, G4204 and G2532 shall make G4160 her G846 desolate G2049 and G2532 naked, G1131 and G2532 shall eat G5315 her G846 flesh, G4561 and G2532 burn G2618 her G846 with G1722 fire. G4442 For G1063 God G2316 hath put G1325 in G1519 their G846 hearts G2588 to fulfil G4160 his G846 will, G1106 and G2532 to agree, G4160 G3391 G1106 and G2532 give G1325 their G846 kingdom G932 unto the beast, G2342 until G891 the words G4487 of God G2316 shall be fulfilled. G5055 And G2532 the woman G1135 which G3739 thou sawest G1492 is G2076 that great G3173 city, G4172 which G3588 reigneth G2192 G932 over G1909 the kings G935 of the earth. G1093
And now will I discover H1540 her lewdness H5040 in the sight H5869 of her lovers, H157 and none H376 shall deliver H5337 her out of mine hand. H3027 I will also cause all her mirth H4885 to cease, H7673 her feast days, H2282 her new moons, H2320 and her sabbaths, H7676 and all her solemn feasts. H4150 And I will destroy H8074 her vines H1612 and her fig trees, H8384 whereof she hath said, H559 These are my rewards H866 that my lovers H157 have given H5414 me: and I will make H7760 them a forest, H3293 and the beasts H2416 of the field H7704 shall eat H398 them. And I will visit H6485 upon her the days H3117 of Baalim, H1168 wherein she burned incense H6999 to them, and she decked H5710 herself with her earrings H5141 and her jewels, H2484 and she went H3212 after H310 her lovers, H157 and forgat H7911 me, saith H5002 the LORD. H3068 Therefore, behold, I will allure H6601 her, and bring H3212 her into the wilderness, H4057 and speak H1696 comfortably H3820 unto her. And I will give H5414 her her vineyards H3754 from thence, and the valley H6010 of Achor H5911 for a door H6607 of hope: H8615 and she shall sing H6030 there, as in the days H3117 of her youth, H5271 and as in the day H3117 when she came up H5927 out of the land H776 of Egypt. H4714 And it shall be at that day, H3117 saith H5002 the LORD, H3068 that thou shalt call H7121 me Ishi; H376 and shalt call H7121 me no more Baali. H1180
Wherefore hidest H5641 thou thy face, H6440 and holdest H2803 me for thine enemy? H341 Wilt thou break H6206 a leaf H5929 driven to and fro? H5086 and wilt thou pursue H7291 the dry H3002 stubble? H7179 For thou writest H3789 bitter things H4846 against me, and makest me to possess H3423 the iniquities H5771 of my youth. H5271 Thou puttest H7760 my feet H7272 also in the stocks, H5465 and lookest narrowly H8104 unto all my paths; H734 thou settest a print H2707 upon the heels H8328 of my feet. H7272 And he, as a rotten thing, H7538 consumeth, H1086 as a garment H899 that is moth H6211 eaten. H398
And it came to pass, while they were slaying H5221 them, and I was left, H7604 that I fell H5307 upon my face, H6440 and cried, H2199 and said, H559 Ah H162 Lord H136 GOD! H3069 wilt thou destroy H7843 all the residue H7611 of Israel H3478 in thy pouring out H8210 of thy fury H2534 upon Jerusalem? H3389 Then said H559 he unto me, The iniquity H5771 of the house H1004 of Israel H3478 and Judah H3063 is exceeding H3966 H3966 great, H1419 and the land H776 is full H4390 of blood, H1818 and the city H5892 full H4390 of perverseness: H4297 for they say, H559 The LORD H3068 hath forsaken H5800 the earth, H776 and the LORD H3068 seeth H7200 not. And as for me also, mine eye H5869 shall not spare, H2347 neither will I have pity, H2550 but I will recompense H5414 their way H1870 upon their head. H7218
He hath bent H1869 his bow H7198 like an enemy: H341 he stood H5324 with his right hand H3225 as an adversary, H6862 and slew H2026 all that were pleasant H4261 to the eye H5869 in the tabernacle H168 of the daughter H1323 of Zion: H6726 he poured out H8210 his fury H2534 like fire. H784 The Lord H136 was as an enemy: H341 he hath swallowed up H1104 Israel, H3478 he hath swallowed up H1104 all her palaces: H759 he hath destroyed H7843 his strong holds, H4013 and hath increased H7235 in the daughter H1323 of Judah H3063 mourning H8386 and lamentation. H592
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 30
Commentary on Jeremiah 30 Keil & Delitzsch Commentary
B. The Announcement of Deliverance for All Israel - Jeremiah 30-33
In view of the impending fall of the kingdom of Judah, Jeremiah seeks to present the godly with a strong anchor of hope in the realization of God's gracious promises, which were to be fulfilled after the appointed season of punishment had passed. For this purpose, after predicting the ills of exile times, the prophet gives a comprehensive statement concerning the deliverance which the Lord will vouchsafe to His people in the future, and gathers together the repeated briefer promises regarding the restoration and glorious condition of Israel and Judah, so as to give a full description of the deliverance intended for all the covenant people under the sceptre of the future David. This detailed announcement of the deliverance consists of a pretty long prophetic address (which Hengstenberg very properly designates "the triumphal hymn of Israel's salvation," Jer 30 and 31), and two pieces confirmatory of this address, viz.: (1) one recording a symbolical act performed by the prophet at God's command - the sale of a piece of hereditary property in land during the last siege of Jerusalem, shortly before the breaking up of the kingdom, which commenced with the taking of the city - together with a message from God explaining this act, Jer 32; and (2) another passage giving, in prophetic language, a renewed promise that Jerusalem and Judah would be restored with the blissful arrangements connected with the Davidic monarchy and the Levitical priesthood, Jer 33. According to the headings given in Jeremiah 32:1 and Jeremiah 33:1, these two latter pieces belong to the tenth year of Zedekiah's reign; the address contained in Jer 30 and 31, on the other hand, belongs to a somewhat earlier period, and was not uttered publicly before the people, but simply composed in writing, and meant to be preserved for future use. As regards the exact time of its composition, the views of modern expositors are very dissimilar. While Hengstenberg, with many others, places it in the same period with the allied chapters 32 and 33, viz., in the time when Jerusalem was being besieged, immediately before the capture and destruction of the city, Nהgelsbach reckons this address among the oldest portions of the whole book, and assigns its composition to the times of King Josiah, to which Jeremiah 3:11-25 belongs. But the arguments adduced in support of this view are quite insufficient to establish it. It does not by any means follow from the substantial agreement of the address with that in Jer 3, so far as it exists, that they were both composed at the same time; and if (as Nהgelsbach thinks) the fact that there is no mention made of the Chaldeans were taken as a criterion of composition before the fourth year of Jehoiakim, then, too, would the address in Jer 33 be put down as having been composed before that year, but in glaring contradiction to the inscription given Jeremiah 33:1. And as little reason is there for inferring, with Hengstenberg, from Jeremiah 30:5-7, that the final catastrophe of Jeremiah's time is represented as still imminent; for these verses do not refer at all to the destruction of Jerusalem by the Chaldeans. That learned writer is, however, quite correct in his remark, that the prophet takes his stand-point within the period of the catastrophe, as if it had already begun, but that this time is an ideal present, so that we must not allow ourselves to be deceived as to the time of composition by the circumstance that, generally, Judah no less than Israel appears to be already in a state of exile, far from the land of the Lord. The time of composition cannot be made out with perfect certainty. Yet there is nothing against the assumption that it is the tenth year of Zedekiah.
Israel's Deliverance and Glorious Condition in the Future - Jeremiah 30-31
A great day of judgment, before which all the world trembles, will bring to Israel deliverance from the yoke imposed on them. The Lord will bring them out of the land of their captivity (Jeremiah 30:4-11). He will bind up and heal the wounds which He inflicted on them because of their sins; will render to those who oppressed and chastised them according to their deeds (Jeremiah 30:12-17); will again build up His kingdom, and render His people glorious, both in temporal and spiritual respects (Jeremiah 30:18-22). The wrath of the Lord will be poured forth upon all evil-doers like a tempest, till He has performed the thoughts of His heart at the end of the days (Jeremiah 30:23, Jeremiah 30:24). At that time the Lord will become the God of all the families of Israel, and show them favour as His own people (Jeremiah 31:1-6); He will also gather the remnant of Israel out of the land of the north, lead them back into their inheritance, and make them glad and prosperous through His blessing (Jeremiah 31:7-14); the sorrow of Ephraim will He change to joy, and He will perform a new thing in the land (Jeremiah 31:15-22). In like manner will He restore Judah, and make want to cease (Jeremiah 31:23-26). Israel and Judah shall be raised to new life (Jeremiah 31:27-30), and a new covenant will be made with them, for the Lord will write His law in their heart and forgive their sins (Jeremiah 31:31-34). Israel shall for ever remain the people of God, and Jerusalem be built anew to the honour of the Lord, and, as a holy city, shall no more be laid waste for ever (Jeremiah 31:35-40).
This address forms a united whole which divides into two halves. In Jer 30:4-22 it is the deliverance of Israel in general that is set forth; while in the passage from Jeremiah 30:23 on to the end of Jer 31 it is deliverance, more especially in reference to Israel and Judah, that is portrayed. As there is no doubt about its unity, so neither is there any well-founded doubt regarding its genuineness and integrity. Hence the assertion of Hitzig, that, as a whole, it exhibits such a want of connection, such constant alternation of view-point, so many repetitions, and such irregularity in the structure of the verses, that there seems good ground for suspecting interpolation - such an assertion only shows the inability of the expositor to put himself into the course of thought in the prophetic word, to grasp its contents properly, and to give a fair and unprejudiced estimate of the whole. Hitzig would reject Jeremiah 31:38-40, and Nהgelsbach Jeremiah 30:20-24, as later additions, but in neither case is this admissible; and Kueper ( Jeremias , p. 170ff.) and Graf, in his Commentary, have already so well shown with what little reason Movers and Hitzig have supposed they had discovered so many "interpolations," that, in our exposition, we merely intend to take up in detail some of the chief passages.
Introduction, and Statement of the Subject - Jeremiah 30:1. "The word which came to Jeremiah from Jahveh, saying: Jeremiah 30:2 . Thus hath Jahveh the God of Israel said: Write thee all the words that I have spoken unto thee in a book; Jeremiah 30:3 . For, behold, days come, saith Jahveh, when I shall turn the captivity of my people Israel and Judah, saith Jahve, and I shall bring them back to the land which I gave to their fathers, and they shall possess it."