Worthy.Bible » STRONG » Jeremiah » Chapter 33 » Verse 18

Jeremiah 33:18 King James Version with Strong's Concordance (STRONG)

18 Neither shall the priests H3548 the Levites H3881 want H3772 a man H376 before H6440 me to offer H5927 burnt offerings, H5930 and to kindle H6999 meat offerings, H4503 and to do H6213 sacrifice H2077 continually. H3117

Cross Reference

Ezekiel 43:19-27 STRONG

And thou shalt give H5414 to the priests H3548 the Levites H3881 that be of the seed H2233 of Zadok, H6659 which approach H7138 unto me, to minister H8334 unto me, saith H5002 the Lord H136 GOD, H3069 a young H1121 H1241 bullock H6499 for a sin offering. H2403 And thou shalt take H3947 of the blood H1818 thereof, and put H5414 it on the four H702 horns H7161 of it, and on the four H702 corners H6438 of the settle, H5835 and upon the border H1366 round about: H5439 thus shalt thou cleanse H2398 and purge H3722 it. Thou shalt take H3947 the bullock H6499 also of the sin offering, H2403 and he shall burn H8313 it in the appointed place H4662 of the house, H1004 without H2351 the sanctuary. H4720 And on the second H8145 day H3117 thou shalt offer H7126 a kid H8163 of the goats H5795 without blemish H8549 for a sin offering; H2403 and they shall cleanse H2398 the altar, H4196 as they did cleanse H2398 it with the bullock. H6499 When thou hast made an end H3615 of cleansing H2398 it, thou shalt offer H7126 a young H1121 H1241 bullock H6499 without blemish, H8549 and a ram H352 out of the flock H6629 without blemish. H8549 And thou shalt offer H7126 them before H6440 the LORD, H3068 and the priests H3548 shall cast H7993 salt H4417 upon them, and they shall offer them up H5927 for a burnt offering H5930 unto the LORD. H3068 Seven H7651 days H3117 shalt thou prepare H6213 every day H3117 a goat H8163 for a sin offering: H2403 they shall also prepare H6213 a young H1121 H1241 bullock, H6499 and a ram H352 out of the flock, H6629 without blemish. H8549 Seven H7651 days H3117 shall they purge H3722 the altar H4196 and purify H2891 it; and they shall consecrate themselves. H4390 H3027 And when these days H3117 are expired, H3615 it shall be, that upon the eighth H8066 day, H3117 and so forward, H1973 the priests H3548 shall make H6213 your burnt offerings H5930 upon the altar, H4196 and your peace offerings; H8002 and I will accept H7521 you, saith H5002 the Lord H136 GOD. H3069

Ezekiel 44:9-11 STRONG

Thus saith H559 the Lord H136 GOD; H3069 No stranger, H1121 H5236 uncircumcised H6189 in heart, H3820 nor uncircumcised H6189 in flesh, H1320 shall enter H935 into my sanctuary, H4720 of any stranger that is among H8432 the children H1121 of Israel. H3478 And the Levites H3881 that are gone away far H7368 from me, when Israel H3478 went astray, H8582 which went astray away H8582 from me after H310 their idols; H1544 they shall even bear H5375 their iniquity. H5771 Yet they shall be ministers H8334 in my sanctuary, H4720 having charge H6486 at the gates H8179 of the house, H1004 and ministering H8334 to the house: H1004 they shall slay H7819 the burnt offering H5930 and the sacrifice H2077 for the people, H5971 and they shall stand H5975 before H6440 them to minister H8334 unto them.

Hebrews 13:15-16 STRONG

By G1223 him G846 therefore G3767 let us offer G399 the sacrifice G2378 of praise G133 to God G2316 continually, G1275 that is, G5123 the fruit G2590 of our lips G5491 giving thanks G3670 to his G846 name. G3686 But G1161 to do good G2140 and G2532 to communicate G2842 forget G1950 not: G3361 for G1063 with such G5108 sacrifices G2378 God G2316 is well pleased. G2100

Commentary on Jeremiah 33 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 33

Jer 33:1-26. Prophecy of the Restoration from Babylon, and of Messiah as King and Priest.

1. shut up—(Jer 32:2, 3; 2Ti 2:9). Though Jeremiah was shut up in bondage, the word of God was "not bound."

2. maker thereof—rather, "the doer of it," namely, that which Jeremiah is about to prophesy, the restoration of Israel, an act which is thought now impossible, but which the Almighty will effect.

formed it—namely, Jerusalem (Jer 32:44) [Calvin]. Rather, "that formed," that is, moulds His purpose into due shape for execution (Isa 37:26).

Lord … his name—(Ex 3:14, 15).

3. Call … I will answer—(Jer 29:12; Ps 91:15). Jeremiah, as the representative of the people of God, is urged by God to pray for that which God has determined to grant; namely, the restoration. God's promises are not to slacken, but to quicken the prayers of His people (Ps 132:13, 17; Isa 62:6, 7).

mighty things—Hebrew, "inaccessible things," that is, incredible, hard to man's understanding [Maurer], namely, the restoration of the Jews, an event despaired of. "Hidden," or "recondite" [Piscator].

thou knowest not—Yet God had revealed those things to Jeremiah, but the unbelief of the people in rejecting the grace of God had caused him to forget God's promise, as though the case of the people admitted of no remedy.

4. houses … thrown down by the mounts—namely, by the missiles cast from the besiegers' mounds (Jer 32:24); "and by the sword" follows properly, as, after missiles had prepared the way, the foe next advanced to close quarters "with the sword."

5. They—the Jews; the defenders of the "houses" (Jer 33:4), "come forward to fight with the Chaldeans," who burst into the city through the "thrown-down houses," but all the effect that they produce "is, to fill them (the houses) with" their own "dead bodies."

6. (Jer 30:17). The answer to Jeremiah's mournful question (Jer 8:22).

cure—literally, the long linen bandage employed in dressing wounds.

truth—that is, stability; I will bring forth for them abundant and permanent peace, that is, prosperity.

7. cause … to return—that is, reverse (Jer 33:11; Jer 32:44). The specification, both of "Judah" and "Israel," can only apply fully to the future restoration.

as at the first—(Isa 1:26).

8. cleanse—(Eze 36:25; Zec 13:1; Heb 9:13, 14). Alluding to the legal rites of purification.

all their iniquity … all their iniquities—both the principle of sin within, and its outward manifestations in acts. The repetition is in order that the Jews may consider how great is the grace of God in not merely pardoning (as to the punishment), but also cleansing them (as to the pollution of guilt); not merely one iniquity, but all (Mic 7:18).

9. it—the city.

a name … a praise—(Jer 13:11; Isa 62:7).

them—the inhabitants of Jerusalem.

they shall fear … for all the goodness—(Ps 130:4). The Gentiles shall be led to "fear" God by the proofs of His power displayed in behalf of the Jews; the ungodly among them shall "tremble" for fear of God's judgments on them; the penitent shall reverentially fear and be converted to Him (Ps 102:15; Isa 60:3).

10. ye say … desolate—(Jer 32:43).

11. (Jer 7:34; 16:9).

Praise the Lord, &c.—the words of Ps 136:1, which were actually used by the Jews at their restoration (Ezr 3:11).

sacrifice of praise—(Ps 107:22; 116:17). This shall continue when all other sacrifices shall be at an end.

12. habitation of shepherds … flocks—in contrast to Jer 33:10, "without man … inhabitant … without beast" (Jer 32:43; compare Jer 31:24; 50:19; Isa 65:10).

13. pass … under … hands of him that telleth them—Shepherds, in sending forth and bringing back their sheep to the folds, count them by striking each as it passes with a rod, implying the shepherd's provident care that not one should be lost (Le 27:32; Mic 7:14; compare Joh 10:28, 29; 17:12).

14. perform—"I will make to rise"; God's promise having for a time seemed to "lie" dead and abortive [Calvin].

15. Repeated from Jer 23:5.

the land—the Holy Land: Israel and Judah (Jer 23:6).

16. Jerusalem—In Jer 23:6, instead of this, it is "Israel." "The name" in the Hebrew has here to be supplied from that passage; and for "he" (Messiah, the antitypical "Israel"), the antecedent there (Isa 49:3), we have "she" here, that is, Jerusalem. She is called by the same name as Messiah, "The Lord Our Righteousness," by virtue of the mystical oneness between her (as the literal representative of the spiritual Church) and her Lord and Husband. Thus, whatever belongs to the Head belongs also to the members (Eph 5:30, 32). Hence, the Church is called "Christ" (Ro 16:7; 1Co 12:12). The Church hereby professes to draw all her righteousness from Christ (Isa 45:24, 25). It is for the sake of Jerusalem, literal and spiritual, that God the Father gives this name (Jehovah, Tsidkenu, "The Lord our Righteousness") to Christ.

17. The promises of perpetuity of the throne of David fulfilled in Messiah, the son of David (2Sa 7:16; 1Ki 2:4; Ps 89:4, 29, 36; compare Lu 1:32, 33).

18. Messiah's literal priesthood (Heb 7:17, 21, 24-28), and His followers' spiritual priesthood and sacrifices (Jer 33:11; Ro 12:1; 15:16; 1Pe 2:5, 9; Re 1:6), shall never cease, according to the covenant with Levi, broken by the priests, but fulfilled by Messiah (Nu 25:12, 13; Mal 2:4, 5, 8).

20. covenant of the day—that is, covenant with the day: answering to "covenant with David" (Jer 33:21, also Jer 33:25, "with day"; compare Jer 31:35, 36; Le 26:42; Ps 89:34, 37).

22. (Ge 15:5; 22:17). The blessing there promised belonged to all the tribes; here it is restricted to the family of David and the tribe of Levi, because it was on these that the welfare of the whole people rested. When the kingdom and priesthood flourish in the person of Messiah, the whole nation shall temporally and spiritually prosper.

24. this people—certain of the Jews, especially those who spoke with Jeremiah in the court of the prison (Jer 32:12; 38:1).

the two families—Judah and Israel.

before them—in their judgment. They suppose that I have utterly cast off Israel so as to he no more a nation. The expression, "My people," of itself, shows God has not cast off Israel for ever.

25. (Jer 31:35, 36; Ge 8:22; Ps 74:16, 17). I who have established the laws of nature am the same God who has made a covenant with the Church.

26. Isaac—(Ps 105:9; Am 7:9, 16).